महाभारतः mahābhārataḥ - book-1, chapter-24, verse-2

विनतोवाच ।
समुद्रकुक्षावेकान्ते निषादालयमुत्तमम् ।
सहस्राणामनेकानां तान्भुक्त्वामृतमानय ॥२॥

2. vinatovāca ,
samudrakukṣāvekānte niṣādālayamuttamam ,
sahasrāṇāmanekānāṁ tānbhuktvāmṛtamānaya.

2. vinatā uvāca samudra-kukṣau ekānte niṣāda-ālayam
uttamam sahasrāṇām anekānām tān bhuktvā amṛtam ānaya

2. Vinatā said: "In a secluded spot within the ocean's belly, there is an excellent dwelling of Nishādas. Eat those (Nishādas), who are many thousands in number, and then bring the nectar."

Words meanings summery:

• विनता (vinatā) - Vinatā (a female mythological figure, mother of Garuḍa) (Vinatā)

• उवाच (uvāca) - said (said, spoke)

• समुद्र-कुक्षौ (samudra-kukṣau) - in the depths of the ocean (in the ocean's belly/interior)

• एकान्ते (ekānte) - in a secluded spot (in a secluded place, in solitude)

• निषाद-आलयम् (niṣāda-ālayam) - dwelling of Nishādas (dwelling of Nishādas, home of Nishādas)

• उत्तमम् (uttamam) - excellent (excellent, best, highest)

• सहस्राणाम् (sahasrāṇām) - of thousands

• अनेकानाम् (anekānām) - of many (of many, of countless)

• तान् (tān) - those (Nishādas) (those (masculine))

• भुक्त्वा (bhuktvā) - having eaten (having eaten, having enjoyed)

• अमृतम् (amṛtam) - nectar (nectar, immortality)

• आनय (ānaya) - bring (bring, lead hither)

Words meanings and morphology

विनता (vinatā) - Vinatā (a female mythological figure, mother of Garuḍa) (Vinatā)

(noun)

Nominative, feminine, singular of vinatā

vinatā - Vinatā (name of a mythological figure)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect 3rd singular of vac

Root: vac (class 2)

समुद्र-कुक्षौ (samudra-kukṣau) - in the depths of the ocean (in the ocean's belly/interior)

(noun)

Locative, masculine, singular of samudra-kukṣi

samudra-kukṣi - belly of the ocean, interior of the ocean

Compound type : tatpuruṣa (samudra+kukṣi)

• samudra – ocean, sea
  noun (masculine)
• kukṣi – belly, abdomen, interior
  noun (masculine)

एकान्ते (ekānte) - in a secluded spot (in a secluded place, in solitude)

(noun)

Locative, masculine, singular of ekānta

ekānta - secluded, solitary, private; a secluded place

Compound type : tatpuruṣa (eka+anta)

• eka – one, single, solitary
  adjective (masculine)
• anta – end, limit, edge, vicinity
  noun (masculine)

Note: Used adverbially here.

निषाद-आलयम् (niṣāda-ālayam) - dwelling of Nishādas (dwelling of Nishādas, home of Nishādas)

(noun)

Accusative, masculine, singular of niṣāda-ālaya

niṣāda-ālaya - dwelling place of Nishādas

Compound type : tatpuruṣa (niṣāda+ālaya)

• niṣāda – a Nishāda (a member of a low caste, a hunter, fisherman)
  noun (masculine)
• ālaya – dwelling, house, abode, residence
  noun (masculine)

उत्तमम् (uttamam) - excellent (excellent, best, highest)

(adjective)

Accusative, masculine, singular of uttama

uttama - highest, uppermost, best, excellent, chief

Note: Agrees with niṣādālayam.

सहस्राणाम् (sahasrāṇām) - of thousands

(noun)

Genitive, neuter, plural of sahasra

sahasra - thousand; a thousand (as a number)

अनेकानाम् (anekānām) - of many (of many, of countless)

(adjective)

Genitive, neuter, plural of aneka

aneka - not one, many, numerous

Compound type : nañ-tatpuruṣa (a+eka)

• a – not, un-
  indeclinable
• eka – one, single
  adjective (masculine)

Note: Agrees with sahasrāṇām.

तान् (tān) - those (Nishādas) (those (masculine))

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Refers to the Nishādas who are thousands in number.

भुक्त्वा (bhuktvā) - having eaten (having eaten, having enjoyed)

(indeclinable)

absolutive

Absolutive (indeclinable participle) of bhuj

Root: bhuj (class 7)

अमृतम् (amṛtam) - nectar (nectar, immortality)

(noun)

Accusative, neuter, singular of amṛta

amṛta - immortality, nectar, ambrosia; immortal, deathless

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, un-
  indeclinable
• mṛta – dead, deceased
  adjective (masculine)
  past participle
  Past passive participle of mṛ
  Root: mṛ (class 1)

आनय (ānaya) - bring (bring, lead hither)

(verb)

2nd person , singular, active, imperative (loṭ) of nī

Imperative 2nd singular of nī with ā

Prefix: ā

Root: nī (class 1)