महाभारतः
mahābhārataḥ
-
book-1, chapter-164, verse-9
यं प्राप्य विजितात्मानं महात्मानं नराधिपाः ।
इक्ष्वाकवो महीपाला लेभिरे पृथिवीमिमाम् ॥९॥
इक्ष्वाकवो महीपाला लेभिरे पृथिवीमिमाम् ॥९॥
9. yaṁ prāpya vijitātmānaṁ mahātmānaṁ narādhipāḥ ,
ikṣvākavo mahīpālā lebhire pṛthivīmimām.
ikṣvākavo mahīpālā lebhire pṛthivīmimām.
9.
yam prāpya vijitātmānam mahātmānam narādhipāḥ
ikṣvākavaḥ mahīpālāḥ lebhire pṛthivīm imām
ikṣvākavaḥ mahīpālāḥ lebhire pṛthivīm imām
9. Having attained him, the self-controlled (vijitātman) and great-souled (mahātman) one, the Ikṣvāku kings, rulers of the earth, acquired this land.
9. בזכות אותו אדם גדול, שכבש את עצמו ונשמתו נעלה, זכו מלכי אִיקְשְׁוָאקוּ שליטי הארץ לשלוט בארץ הזאת.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यम् (yam) - whom, which
- प्राप्य (prāpya) - having obtained, having reached, having attained
- विजितात्मानम् (vijitātmānam) - one whose self (ātman) is conquered, self-controlled, subdued in spirit
- महात्मानम् (mahātmānam) - great-souled, noble-minded, exalted in spirit (mahātman)
- नराधिपाः (narādhipāḥ) - kings, lords of men
- इक्ष्वाकवः (ikṣvākavaḥ) - the Ikṣvākus (descendants of Ikṣvāku)
- महीपालाः (mahīpālāḥ) - rulers of the earth, kings
- लेभिरे (lebhire) - obtained, gained, received
- पृथिवीम् (pṛthivīm) - earth, land
- इमाम् (imām) - this
Words meanings and morphology
यम् (yam) - whom, which
(pronoun)
Accusative, masculine, singular of yad
yad - who, which
प्राप्य (prāpya) - having obtained, having reached, having attained
(indeclinable)
absolutive (lyap affix)
Derived from root āp- with upasarga pra-.
Prefix: pra
Root: āp (class 5)
विजितात्मानम् (vijitātmānam) - one whose self (ātman) is conquered, self-controlled, subdued in spirit
(adjective)
Accusative, masculine, singular of vijitātman
vijitātman - self-controlled, one who has conquered his self (ātman)
Compound type : bahuvrīhi (vijita+ātman)
- vijita – conquered, subdued, won
adjective
Past Passive Participle
Derived from root ji- with upasarga vi-.
Prefix: vi
Root: ji (class 1) - ātman – self, soul, spirit (ātman)
noun (masculine)
महात्मानम् (mahātmānam) - great-souled, noble-minded, exalted in spirit (mahātman)
(adjective)
Accusative, masculine, singular of mahātman
mahātman - great-souled, noble-minded (mahātman)
Compound type : karmadhāraya (mahā+ātman)
- mahā – great, large, mighty
adjective - ātman – self, soul, spirit (ātman)
noun (masculine)
नराधिपाः (narādhipāḥ) - kings, lords of men
(noun)
Nominative, masculine, plural of narādhipa
narādhipa - king, lord of men
Compound type : tatpuruṣa (nara+adhipa)
- nara – man, human being
noun (masculine) - adhipa – ruler, lord, master
noun (masculine)
इक्ष्वाकवः (ikṣvākavaḥ) - the Ikṣvākus (descendants of Ikṣvāku)
(proper noun)
Nominative, masculine, plural of ikṣvāku
ikṣvāku - name of a legendary king, founder of the solar dynasty; his descendants
महीपालाः (mahīpālāḥ) - rulers of the earth, kings
(noun)
Nominative, masculine, plural of mahīpāla
mahīpāla - ruler of the earth, king
Compound type : tatpuruṣa (mahī+pāla)
- mahī – earth, land
noun (feminine) - pāla – protector, guardian, ruler
noun (masculine)
Root: pāl (class 10)
लेभिरे (lebhire) - obtained, gained, received
(verb)
3rd person , plural, middle, perfect (lit) of labh
Root: labh (class 1)
पृथिवीम् (pṛthivīm) - earth, land
(noun)
Accusative, feminine, singular of pṛthivī
pṛthivī - earth, land
इमाम् (imām) - this
(pronoun)
Accusative, feminine, singular of idam
idam - this