महाभारतः mahābhārataḥ - book-1, chapter-164, verse-11

स हि तान्याजयामास सर्वान्नृपतिसत्तमान् ।
ब्रह्मर्षिः पाण्डवश्रेष्ठ बृहस्पतिरिवामरान् ॥११॥

11. sa hi tānyājayāmāsa sarvānnṛpatisattamān ,
brahmarṣiḥ pāṇḍavaśreṣṭha bṛhaspatirivāmarān.

11. saḥ hi tān yājayāmāsa sarvān nṛpatisattamān
brahmarṣiḥ pāṇḍavaśreṣṭha bṛhaspatiḥ iva amarān

11. Indeed, O best of the Pāṇḍavas, that brahmin sage caused all those excellent kings to perform sacrifices, just as Bṛhaspati officiates for the gods.

Words meanings summery:

• सः (saḥ) - he, that

• हि (hi) - indeed, certainly, surely

• तान् (tān) - those

• याजयामास (yājayāmāsa) - caused to perform sacrifices, made to sacrifice

• सर्वान् (sarvān) - all, every

• नृपतिसत्तमान् (nṛpatisattamān) - the best among kings, excellent kings

• ब्रह्मर्षिः (brahmarṣiḥ) - brahmin sage, a sage of brahminical origin

• पाण्डवश्रेष्ठ (pāṇḍavaśreṣṭha) - O best of the Pāṇḍavas

• बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati

• इव (iva) - like, as, as if

• अमरान् (amarān) - gods, immortals

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

हि (hi) - indeed, certainly, surely

(indeclinable)

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

याजयामास (yājayāmāsa) - caused to perform sacrifices, made to sacrifice

(verb)

3rd person , singular, active, perfect (liṭ) of yājayāmāsa

causative periphrastic perfect

Causative stem `yājay` formed from root `yaj` (class 1). Periphrastic perfect formed with `āmāsa`.

Root: yaj (class 1)

सर्वान् (sarvān) - all, every

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

नृपतिसत्तमान् (nṛpatisattamān) - the best among kings, excellent kings

(noun)

Accusative, masculine, plural of nṛpatisattama

nṛpatisattama - best among kings, excellent king

Compound type : tatpuruṣa (nṛpati+sattama)

• nṛpati – king, ruler
  noun (masculine)
  Compound of nṛ (man) + pati (master).
• sattama – best, excellent, most eminent
  adjective
  Superlative suffix -tama added to sat (existing, good).

ब्रह्मर्षिः (brahmarṣiḥ) - brahmin sage, a sage of brahminical origin

(noun)

Nominative, masculine, singular of brahmarṣi

brahmarṣi - brahmin sage, a sage who has attained the status of a brahmin through spiritual practice

Compound type : karmadhāraya (brahman+ṛṣi)

• brahman – Brahman, sacred word/knowledge, a brahmin priest
  noun (neuter)
  Root: bṛh
• ṛṣi – sage, seer, inspired poet
  noun (masculine)
  Root: ṛṣ

पाण्डवश्रेष्ठ (pāṇḍavaśreṣṭha) - O best of the Pāṇḍavas

(noun)

Vocative, masculine, singular of pāṇḍavaśreṣṭha

pāṇḍavaśreṣṭha - best of the Pāṇḍavas

Compound type : ṣaṣṭhī-tatpuruṣa (pāṇḍava+śreṣṭha)

• pāṇḍava – son of Pāṇḍu, descendant of Pāṇḍu
  proper noun (masculine)
  Derived from Pāṇḍu with patronymic suffix.
• śreṣṭha – best, excellent, most distinguished
  adjective
  Superlative form of praśasya (excellent).

बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati

(proper noun)

Nominative, masculine, singular of bṛhaspati

bṛhaspati - lord of prayer or devotion, regent of the planet Jupiter, preceptor of the gods

इव (iva) - like, as, as if

(indeclinable)

अमरान् (amarān) - gods, immortals

(noun)

Accusative, masculine, plural of amara

amara - immortal, god, deity

From a (negation) + mara (mortal, from root mṛ 'to die').

Root: mṛ (class 6)