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1,164

महाभारतः       mahābhārataḥ - book-1, chapter-164, verse-11

स हि तान्याजयामास सर्वान्नृपतिसत्तमान् ।
ब्रह्मर्षिः पाण्डवश्रेष्ठ बृहस्पतिरिवामरान् ॥११॥
11. sa hi tānyājayāmāsa sarvānnṛpatisattamān ,
brahmarṣiḥ pāṇḍavaśreṣṭha bṛhaspatirivāmarān.
11. saḥ hi tān yājayāmāsa sarvān nṛpatisattamān
brahmarṣiḥ pāṇḍavaśreṣṭha bṛhaspatiḥ iva amarān
11. Indeed, O best of the Pāṇḍavas, that brahmin sage caused all those excellent kings to perform sacrifices, just as Bṛhaspati officiates for the gods.
11. הו מעולה בני פָּאנְדַוַה, הוא, חוזה בְּרַהְמִין, ערך את הטקסים הוודיים של כל אותם מלכים מעולים, כשם שבְּרְהַסְפַּטִי עושה זאת עבור בני האלמוות.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सः (saḥ) - he, that
  • हि (hi) - indeed, certainly, surely
  • तान् (tān) - those
  • याजयामास (yājayāmāsa) - caused to perform sacrifices, made to sacrifice
  • सर्वान् (sarvān) - all, every
  • नृपतिसत्तमान् (nṛpatisattamān) - the best among kings, excellent kings
  • ब्रह्मर्षिः (brahmarṣiḥ) - brahmin sage, a sage of brahminical origin
  • पाण्डवश्रेष्ठ (pāṇḍavaśreṣṭha) - O best of the Pāṇḍavas
  • बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati
  • इव (iva) - like, as, as if
  • अमरान् (amarān) - gods, immortals

Words meanings and morphology

सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
हि (hi) - indeed, certainly, surely
(indeclinable)
तान् (tān) - those
(pronoun)
Accusative, masculine, plural of tad
tad - that, he, she, it
याजयामास (yājayāmāsa) - caused to perform sacrifices, made to sacrifice
(verb)
3rd person , singular, active, perfect (liṭ) of yājayāmāsa
causative periphrastic perfect
Causative stem `yājay` formed from root `yaj` (class 1). Periphrastic perfect formed with `āmāsa`.
Root: yaj (class 1)
सर्वान् (sarvān) - all, every
(pronoun)
Accusative, masculine, plural of sarva
sarva - all, every, whole
नृपतिसत्तमान् (nṛpatisattamān) - the best among kings, excellent kings
(noun)
Accusative, masculine, plural of nṛpatisattama
nṛpatisattama - best among kings, excellent king
Compound type : tatpuruṣa (nṛpati+sattama)
  • nṛpati – king, ruler
    noun (masculine)
    Compound of nṛ (man) + pati (master).
  • sattama – best, excellent, most eminent
    adjective
    Superlative suffix -tama added to sat (existing, good).
ब्रह्मर्षिः (brahmarṣiḥ) - brahmin sage, a sage of brahminical origin
(noun)
Nominative, masculine, singular of brahmarṣi
brahmarṣi - brahmin sage, a sage who has attained the status of a brahmin through spiritual practice
Compound type : karmadhāraya (brahman+ṛṣi)
  • brahman – Brahman, sacred word/knowledge, a brahmin priest
    noun (neuter)
    Root: bṛh
  • ṛṣi – sage, seer, inspired poet
    noun (masculine)
    Root: ṛṣ
पाण्डवश्रेष्ठ (pāṇḍavaśreṣṭha) - O best of the Pāṇḍavas
(noun)
Vocative, masculine, singular of pāṇḍavaśreṣṭha
pāṇḍavaśreṣṭha - best of the Pāṇḍavas
Compound type : ṣaṣṭhī-tatpuruṣa (pāṇḍava+śreṣṭha)
  • pāṇḍava – son of Pāṇḍu, descendant of Pāṇḍu
    proper noun (masculine)
    Derived from Pāṇḍu with patronymic suffix.
  • śreṣṭha – best, excellent, most distinguished
    adjective
    Superlative form of praśasya (excellent).
बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati
(proper noun)
Nominative, masculine, singular of bṛhaspati
bṛhaspati - lord of prayer or devotion, regent of the planet Jupiter, preceptor of the gods
इव (iva) - like, as, as if
(indeclinable)
अमरान् (amarān) - gods, immortals
(noun)
Accusative, masculine, plural of amara
amara - immortal, god, deity
From a (negation) + mara (mortal, from root mṛ 'to die').
Root: mṛ (class 6)