महाभारतः
mahābhārataḥ
-
book-1, chapter-164, verse-9
यं प्राप्य विजितात्मानं महात्मानं नराधिपाः ।
इक्ष्वाकवो महीपाला लेभिरे पृथिवीमिमाम् ॥९॥
इक्ष्वाकवो महीपाला लेभिरे पृथिवीमिमाम् ॥९॥
9. yaṁ prāpya vijitātmānaṁ mahātmānaṁ narādhipāḥ ,
ikṣvākavo mahīpālā lebhire pṛthivīmimām.
ikṣvākavo mahīpālā lebhire pṛthivīmimām.
9.
yam prāpya vijitātmānam mahātmānam narādhipāḥ
ikṣvākavaḥ mahīpālāḥ lebhire pṛthivīm imām
ikṣvākavaḥ mahīpālāḥ lebhire pṛthivīm imām
9.
Having attained him, the self-controlled (vijitātman) and great-souled (mahātman) one, the Ikṣvāku kings, rulers of the earth, acquired this land.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यम् (yam) - whom, which
- प्राप्य (prāpya) - having obtained, having reached, having attained
- विजितात्मानम् (vijitātmānam) - one whose self (ātman) is conquered, self-controlled, subdued in spirit
- महात्मानम् (mahātmānam) - great-souled, noble-minded, exalted in spirit (mahātman)
- नराधिपाः (narādhipāḥ) - kings, lords of men
- इक्ष्वाकवः (ikṣvākavaḥ) - the Ikṣvākus (descendants of Ikṣvāku)
- महीपालाः (mahīpālāḥ) - rulers of the earth, kings
- लेभिरे (lebhire) - obtained, gained, received
- पृथिवीम् (pṛthivīm) - earth, land
- इमाम् (imām) - this
Words meanings and morphology
यम् (yam) - whom, which
(pronoun)
Accusative, masculine, singular of yad
yad - who, which
प्राप्य (prāpya) - having obtained, having reached, having attained
(indeclinable)
absolutive (lyap affix)
Derived from root āp- with upasarga pra-.
Prefix: pra
Root: āp (class 5)
विजितात्मानम् (vijitātmānam) - one whose self (ātman) is conquered, self-controlled, subdued in spirit
(adjective)
Accusative, masculine, singular of vijitātman
vijitātman - self-controlled, one who has conquered his self (ātman)
Compound type : bahuvrīhi (vijita+ātman)
- vijita – conquered, subdued, won
adjective
Past Passive Participle
Derived from root ji- with upasarga vi-.
Prefix: vi
Root: ji (class 1) - ātman – self, soul, spirit (ātman)
noun (masculine)
महात्मानम् (mahātmānam) - great-souled, noble-minded, exalted in spirit (mahātman)
(adjective)
Accusative, masculine, singular of mahātman
mahātman - great-souled, noble-minded (mahātman)
Compound type : karmadhāraya (mahā+ātman)
- mahā – great, large, mighty
adjective - ātman – self, soul, spirit (ātman)
noun (masculine)
नराधिपाः (narādhipāḥ) - kings, lords of men
(noun)
Nominative, masculine, plural of narādhipa
narādhipa - king, lord of men
Compound type : tatpuruṣa (nara+adhipa)
- nara – man, human being
noun (masculine) - adhipa – ruler, lord, master
noun (masculine)
इक्ष्वाकवः (ikṣvākavaḥ) - the Ikṣvākus (descendants of Ikṣvāku)
(proper noun)
Nominative, masculine, plural of ikṣvāku
ikṣvāku - name of a legendary king, founder of the solar dynasty; his descendants
महीपालाः (mahīpālāḥ) - rulers of the earth, kings
(noun)
Nominative, masculine, plural of mahīpāla
mahīpāla - ruler of the earth, king
Compound type : tatpuruṣa (mahī+pāla)
- mahī – earth, land
noun (feminine) - pāla – protector, guardian, ruler
noun (masculine)
Root: pāl (class 10)
लेभिरे (lebhire) - obtained, gained, received
(verb)
3rd person , plural, middle, perfect (lit) of labh
Root: labh (class 1)
पृथिवीम् (pṛthivīm) - earth, land
(noun)
Accusative, feminine, singular of pṛthivī
pṛthivī - earth, land
इमाम् (imām) - this
(pronoun)
Accusative, feminine, singular of idam
idam - this