महाभारतः mahābhārataḥ - book-1, chapter-11, verse-8

मुहुरुष्णं विनिःश्वस्य सुसंभ्रान्तस्तपोधनः ।
नानृतं वै मया प्रोक्तं भवितेदं कथंचन ॥८॥

8. muhuruṣṇaṁ viniḥśvasya susaṁbhrāntastapodhanaḥ ,
nānṛtaṁ vai mayā proktaṁ bhavitedaṁ kathaṁcana.

8. muhuḥ uṣṇam viniḥśvasya susaṁbhrāntaḥ tapodhanaḥ
na anṛtam vai mayā proktam bhavitā idam kathaṁcana

8. Sighing hot breaths repeatedly, the deeply agitated ascetic said: 'What I have spoken is certainly not false; this will inevitably come to pass.'

Words meanings summery:

• मुहुः (muhuḥ) - repeatedly (repeatedly, again and again, for a moment)

• उष्णम् (uṣṇam) - hot (adverbially, modifying sighing) (hot, warm)

• विनिःश्वस्य (viniḥśvasya) - having sighed out

• सुसंभ्रान्तः (susaṁbhrāntaḥ) - greatly bewildered (greatly bewildered, very agitated)

• तपोधनः (tapodhanaḥ) - the ascetic (the Brahmin speaker) (an ascetic (one whose wealth is penance))

• न (na) - not (not, no)

• अनृतम् (anṛtam) - untrue (untrue, falsehood, lie)

• वै (vai) - indeed, certainly (indeed, certainly, truly)

• मया (mayā) - by me (the ascetic) (by me)

• प्रोक्तम् (proktam) - that which was spoken (spoken, said)

• भविता (bhavitā) - will happen (will be, it will happen)

• इदम् (idam) - this (the curse's outcome) (this)

• कथंचन (kathaṁcana) - in any way, inevitably (in any way, by any means, somehow)

Words meanings and morphology

मुहुः (muhuḥ) - repeatedly (repeatedly, again and again, for a moment)

(indeclinable)

उष्णम् (uṣṇam) - hot (adverbially, modifying sighing) (hot, warm)

(adjective)

Accusative, neuter, singular of uṣṇa

uṣṇa - hot, warm, fervent

Root: uṣ

Note: Modifies the action of sighing.

विनिःश्वस्य (viniḥśvasya) - having sighed out

(indeclinable)

gerund/absolutive

gerund from root śvas with vi-niḥ

Prefixes: vi+niḥ

Root: śvas (class 2)

सुसंभ्रान्तः (susaṁbhrāntaḥ) - greatly bewildered (greatly bewildered, very agitated)

(adjective)

Nominative, masculine, singular of susaṁbhrānta

susaṁbhrānta - greatly bewildered, very agitated

Compound type : karmadharaya (su+saṁbhrānta)

• su – good, well, very, greatly
  indeclinable
  prefix/intensifier
• saṁbhrānta – bewildered, agitated, confused
  adjective (masculine)
  past participle
  past passive participle of root bhram with sam
  Prefix: sam
  Root: bhram (class 1)

Note: Modifies tapodhanaḥ.

तपोधनः (tapodhanaḥ) - the ascetic (the Brahmin speaker) (an ascetic (one whose wealth is penance))

(noun)

Nominative, masculine, singular of tapodhana

tapodhana - one whose wealth is austerity, ascetic, hermit

Compound type : bahuvrihi (tapas+dhana)

• tapas – austerity, penance, heat
  noun (neuter)
  Root: tap
• dhana – wealth, riches
  noun (neuter)
  Root: dhā

Note: Subject of the sentence (implied 'said').

न (na) - not (not, no)

(indeclinable)

अनृतम् (anṛtam) - untrue (untrue, falsehood, lie)

(noun)

Nominative, neuter, singular of anṛta

anṛta - untrue, false, lie, falsehood

Compound type : nañ-tatpurusha (a+ṛta)

• a – not, non-
  indeclinable
  negative prefix
• ṛta – truth, right, cosmic order
  noun (neuter)
  Root: ṛ

Note: Predicate nominative for proktam.

वै (vai) - indeed, certainly (indeed, certainly, truly)

(indeclinable)

मया (mayā) - by me (the ascetic) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Agent in passive construction (mayā proktam).

प्रोक्तम् (proktam) - that which was spoken (spoken, said)

(participle)

Nominative, neuter, singular of pravac

vac - to speak, to say

past participle

past passive participle of root vac with pra

Prefix: pra

Root: vac (class 2)

Note: Functions as a noun here, "that which was spoken".

भविता (bhavitā) - will happen (will be, it will happen)

(verb)

3rd person , singular, active, future (luṭ) of bhū

Root: bhū (class 1)

Note: This is a form of the Periphrastic Future (luṭ lakāra) which can also function as an agent noun.

इदम् (idam) - this (the curse's outcome) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Subject of bhavitā.

कथंचन (kathaṁcana) - in any way, inevitably (in any way, by any means, somehow)

(indeclinable)

formed from katham (how) + cana (particle)

Note: Emphasizes the certainty of bhavitā.