महाभारतः mahābhārataḥ - book-1, chapter-11, verse-7

क्षन्तुमर्हसि मे ब्रह्मञ्शापोऽयं विनिवर्त्यताम् ।
सोऽथ मामब्रवीद्दृष्ट्वा भृशमुद्विग्नचेतसम् ॥७॥

7. kṣantumarhasi me brahmañśāpo'yaṁ vinivartyatām ,
so'tha māmabravīddṛṣṭvā bhṛśamudvignacetasam.

7. kṣantum arhasi me brahman śāpaḥ ayam vinivartyatām
saḥ atha mām abravīt dṛṣṭvā bhṛśam udvignacetasam

7. O Brahmin, please forgive me; let this curse be withdrawn. Then, seeing my mind greatly agitated, he spoke to me.

Words meanings summery:

• क्षन्तुम् (kṣantum) - to forgive (to forgive, to pardon)

• अर्हसि (arhasi) - you ought, please (you are able, you ought, you deserve)

• मे (me) - to me (to me, my)

• ब्रह्मन् (brahman) - O Brahmin (O Brahmin, O holy one)

• शापः (śāpaḥ) - curse

• अयम् (ayam) - this

• विनिवर्त्यताम् (vinivartyatām) - let it be revoked/withdrawn (let it be revoked, let it be turned back)

• सः (saḥ) - he (the Brahmin) (he, that)

• अथ (atha) - then (then, now, thereupon)

• माम् (mām) - me (the speaker, Ruru) (me)

• अब्रवीत् (abravīt) - he spoke (he spoke, he said)

• दृष्ट्वा (dṛṣṭvā) - having seen

• भृशम् (bhṛśam) - greatly (greatly, intensely, exceedingly)

• उद्विग्नचेतसम् (udvignacetasam) - whose mind was greatly agitated (whose mind is agitated)

Words meanings and morphology

क्षन्तुम् (kṣantum) - to forgive (to forgive, to pardon)

(indeclinable)

infinitive

infinitive from root kṣam

Root: kṣam (class 1)

अर्हसि (arhasi) - you ought, please (you are able, you ought, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

मे (me) - to me (to me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Alternative form for mahyam (dative) or mama (genitive). Here dative is more fitting.

ब्रह्मन् (brahman) - O Brahmin (O Brahmin, O holy one)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, holy man, creator God Brahmā

Root: bṛh

Note: Null ending for vocative singular of -an stem nouns.

शापः (śāpaḥ) - curse

(noun)

Nominative, masculine, singular of śāpa

śāpa - curse, imprecation

Root: śap

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Refers to śāpaḥ.

विनिवर्त्यताम् (vinivartyatām) - let it be revoked/withdrawn (let it be revoked, let it be turned back)

(verb)

3rd person , singular, passive, imperative (loṭ) of vinivṛt

Prefixes: vi+ni

Root: vṛt (class 1)

Note: Refers to śāpaḥ.

सः (saḥ) - he (the Brahmin) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अथ (atha) - then (then, now, thereupon)

(indeclinable)

माम् (mām) - me (the speaker, Ruru) (me)

(pronoun)

Accusative, singular of asmad

asmad - I, me

अब्रवीत् (abravīt) - he spoke (he spoke, he said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Root: brū (class 2)

Note: With augment 'a-'

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

gerund/absolutive

gerund from root dṛś

Root: dṛś (class 1)

भृशम् (bhṛśam) - greatly (greatly, intensely, exceedingly)

(indeclinable)

उद्विग्नचेतसम् (udvignacetasam) - whose mind was greatly agitated (whose mind is agitated)

(adjective)

Accusative, masculine, singular of udvignacetas

udvignacetas - one whose mind is agitated

Compound type : bahuvrihi (udvigna+cetas)

• udvigna – agitated, disturbed, distressed
  adjective
  past participle
  past passive participle of root vij with ut
  Prefix: ut
  Root: vij (class 6)
• cetas – mind, intellect, consciousness
  noun (neuter)
  Root: cit

Note: Modifies mām.