महाभारतः mahābhārataḥ - book-1, chapter-11, verse-3

लब्ध्वा च स पुनः संज्ञां मामुवाच तपोधनः ।
निर्दहन्निव कोपेन सत्यवाक्संशितव्रतः ॥३॥

3. labdhvā ca sa punaḥ saṁjñāṁ māmuvāca tapodhanaḥ ,
nirdahanniva kopena satyavāksaṁśitavrataḥ.

3. labdhvā ca sa punaḥ saṃjñām mām uvāca tapodhanaḥ
nirdahan iva kopena satyavāk saṃśitavrataḥ

3. And having regained consciousness, that ascetic, firm in his vows and truthful in speech, spoke to me as if burning me with his anger.

Words meanings summery:

• लब्ध्वा (labdhvā) - having regained (having obtained, having received)

• च (ca) - and (and, also)

• स (sa) - he (the ascetic) (he, that)

• पुनः (punaḥ) - again (again, back)

• संज्ञाम् (saṁjñām) - consciousness (consciousness, awareness, name, sign)

• माम् (mām) - me (the speaker) (me (accusative))

• उवाच (uvāca) - he spoke (he spoke, he said)

• तपोधनः (tapodhanaḥ) - the ascetic (an ascetic (whose wealth is penance))

• निर्दहन् (nirdahan) - burning (me, with anger) (burning, consuming)

• इव (iva) - as if (like, as if)

• कोपेन (kopena) - with anger (with anger, by anger)

• सत्यवाक् (satyavāk) - truthful of speech (truthful speaker, whose speech is truth)

• संशितव्रतः (saṁśitavrataḥ) - firm in vows (firm in vows, whose vows are sharpened)

Words meanings and morphology

लब्ध्वा (labdhvā) - having regained (having obtained, having received)

(indeclinable)

absolutive

derived from root labh (class 1) with suffix -tvā

Root: labh (class 1)

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

स (sa) - he (the ascetic) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पुनः (punaḥ) - again (again, back)

(indeclinable)

Note: Used as an adverb.

संज्ञाम् (saṁjñām) - consciousness (consciousness, awareness, name, sign)

(noun)

Accusative, feminine, singular of saṃjñā

saṁjñā - consciousness, awareness, name, technical term, sign

Note: Object of 'labdhvā'.

माम् (mām) - me (the speaker) (me (accusative))

(pronoun)

Accusative, singular of aham

aham - I

Note: Object of 'uvāca'.

उवाच (uvāca) - he spoke (he spoke, he said)

(verb)

3rd person , singular, active, past perfect (lit) of vac

Root: vac (class 2)

तपोधनः (tapodhanaḥ) - the ascetic (an ascetic (whose wealth is penance))

(noun)

Nominative, masculine, singular of tapodhana

tapodhana - rich in penance, an ascetic, one whose wealth is austerity

Compound type : bahuvrīhi (tapas+dhana)

• tapas – penance, austerity, heat
  noun (neuter)
• dhana – wealth, riches, property
  noun (neuter)

Note: Subject of 'uvāca'.

निर्दहन् (nirdahan) - burning (me, with anger) (burning, consuming)

(participle)

Nominative, masculine, singular of nirdahat

nirdahat - burning, consuming, destroying

present participle

derived from root dah (class 1) with prefix nir-

Prefix: nir

Root: dah (class 1)

Note: Adverbial usage, describing the manner of speaking.

इव (iva) - as if (like, as if)

(indeclinable)

Note: Particle indicating comparison.

कोपेन (kopena) - with anger (with anger, by anger)

(noun)

Instrumental, masculine, singular of kopa

kopa - anger, wrath, rage

Note: Instrument of 'nirdahan'.

सत्यवाक् (satyavāk) - truthful of speech (truthful speaker, whose speech is truth)

(adjective)

Nominative, masculine, singular of satyavāc

satyavāc - speaking truth, truthful, whose speech is truth

Compound type : bahuvrīhi (satya+vāc)

• satya – truth, true, real
  noun (neuter)
• vāc – speech, voice, word
  noun (feminine)

Note: Adjective modifying 'tapodhanaḥ'.

संशितव्रतः (saṁśitavrataḥ) - firm in vows (firm in vows, whose vows are sharpened)

(adjective)

Nominative, masculine, singular of saṃśitavrata

saṁśitavrata - whose vows are sharpened, firm in vows, highly observant of vows

Compound type : bahuvrīhi (saṃśita+vrata)

• saṃśita – sharpened, firm, resolute
  participle (masculine)
  past passive participle
  derived from root śo (class 4) with prefix sam-
  Prefix: sam
  Root: śo (class 4)
• vrata – vow, sacred observance, religious duty
  noun (neuter)

Note: Adjective modifying 'tapodhanaḥ'.