महाभारतः mahābhārataḥ - book-1, chapter-11, verse-10

उत्पत्स्यति रुरुर्नाम प्रमतेरात्मजः शुचिः ।
तं दृष्ट्वा शापमोक्षस्ते भविता नचिरादिव ॥१०॥

10. utpatsyati rururnāma pramaterātmajaḥ śuciḥ ,
taṁ dṛṣṭvā śāpamokṣaste bhavitā nacirādiva.

10. utpatsyati ruruḥ nāma pramateḥ ātmajaḥ śuciḥ
tam dṛṣṭvā śāpamokṣaḥ te bhavitā na cirāt iva

10. A pure son named Ruru will be born of Pramati. Upon seeing him, your release from the curse will occur very soon.

Words meanings summery:

• उत्पत्स्यति (utpatsyati) - will be born (will be born, will arise, will appear)

• रुरुः (ruruḥ) - Ruru (the name of the son) (Ruru (name of a deer-like animal, also a proper name))

• नाम (nāma) - by name, named (name, by name, indeed (particle))

• प्रमतेः (pramateḥ) - of Pramati (mother's name) (of Pramati)

• आत्मजः (ātmajaḥ) - son (son (born from oneself))

• शुचिः (śuciḥ) - pure (pure, clean, bright, holy)

• तम् (tam) - him (Ruru) (him, that)

• दृष्ट्वा (dṛṣṭvā) - having seen

• शापमोक्षः (śāpamokṣaḥ) - release from the curse (release from a curse)

• ते (te) - your (of Ruru, the addressed) (your, to you)

• भविता (bhavitā) - will occur, will be (will be, it will happen)

• न (na) - not

• चिरात् (cirāt) - long (time) (after a long time, for a long time)

• इव (iva) - as if, (emphasizing immediacy) (like, as, as if)

Words meanings and morphology

उत्पत्स्यति (utpatsyati) - will be born (will be born, will arise, will appear)

(verb)

3rd person , singular, active, future (lṛṭ) of utpat

Prefix: ut

Root: pat (class 1)

रुरुः (ruruḥ) - Ruru (the name of the son) (Ruru (name of a deer-like animal, also a proper name))

(noun)

Nominative, masculine, singular of ruru

ruru - a kind of deer, a proper name

Note: Subject of utpatsyati.

नाम (nāma) - by name, named (name, by name, indeed (particle))

(indeclinable)

प्रमतेः (pramateḥ) - of Pramati (mother's name) (of Pramati)

(noun)

Genitive, feminine, singular of pramati

pramati - forethought, good sense, name of a woman

Root: man

Note: Possessive, "Pramati's son".

आत्मजः (ātmajaḥ) - son (son (born from oneself))

(noun)

Nominative, masculine, singular of ātmaja

ātmaja - born from oneself, son, daughter

Compound type : tatpurusha (ātman+ja)

• ātman – self, soul, spirit
  noun (masculine)
• ja – born, produced from
  adjective
  suffix for 'born from'
  Root: jan

Note: Appositive to ruruḥ.

शुचिः (śuciḥ) - pure (pure, clean, bright, holy)

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, white, holy

Root: śuc

Note: Modifies ruruḥ.

तम् (tam) - him (Ruru) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of dṛṣṭvā.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

gerund/absolutive

gerund from root dṛś

Root: dṛś (class 1)

शापमोक्षः (śāpamokṣaḥ) - release from the curse (release from a curse)

(noun)

Nominative, masculine, singular of śāpamokṣa

śāpamokṣa - release from a curse

Compound type : tatpurusha (śāpa+mokṣa)

• śāpa – curse, imprecation
  noun (masculine)
  Root: śap
• mokṣa – release, liberation, freedom
  noun (masculine)
  Root: muc

Note: Subject of bhavitā.

ते (te) - your (of Ruru, the addressed) (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive, "your release".

भविता (bhavitā) - will occur, will be (will be, it will happen)

(verb)

3rd person , singular, active, future (luṭ) of bhū

Root: bhū (class 1)

न (na) - not

(indeclinable)

Note: Negates cirāt.

चिरात् (cirāt) - long (time) (after a long time, for a long time)

(indeclinable)

adverbial from cira

Note: Ablative form used adverbially.

इव (iva) - as if, (emphasizing immediacy) (like, as, as if)

(indeclinable)

Note: With nacirāt, intensifies "soon".