महाभारतः mahābhārataḥ - book-1, chapter-11, verse-10

उत्पत्स्यति रुरुर्नाम प्रमतेरात्मजः शुचिः ।
तं दृष्ट्वा शापमोक्षस्ते भविता नचिरादिव ॥१०॥

10. utpatsyati rururnāma pramaterātmajaḥ śuciḥ ,
taṁ dṛṣṭvā śāpamokṣaste bhavitā nacirādiva.

10. utpatsyati ruruḥ nāma pramateḥ ātmajaḥ śuciḥ
tam dṛṣṭvā śāpamokṣaḥ te bhavitā na cirāt iva

10. A pure son named Ruru will be born of Pramati. Upon seeing him, your release from the curse will occur very soon.

10. ייוולד רוּרוּ, בנו הטהור של פְּרַמַטִי. כשתראה אותו, תשתחרר מהקללה בקרוב.

Words meanings summery:

• उत्पत्स्यति (utpatsyati) - will be born (will be born, will arise, will appear)

• रुरुः (ruruḥ) - Ruru (the name of the son) (Ruru (name of a deer-like animal, also a proper name))

• नाम (nāma) - by name, named (name, by name, indeed (particle))

• प्रमतेः (pramateḥ) - of Pramati (mother's name) (of Pramati)

• आत्मजः (ātmajaḥ) - son (son (born from oneself))

• शुचिः (śuciḥ) - pure (pure, clean, bright, holy)

• तम् (tam) - him (Ruru) (him, that)

• दृष्ट्वा (dṛṣṭvā) - having seen

• शापमोक्षः (śāpamokṣaḥ) - release from the curse (release from a curse)

• ते (te) - your (of Ruru, the addressed) (your, to you)

• भविता (bhavitā) - will occur, will be (will be, it will happen)

• न (na) - not

• चिरात् (cirāt) - long (time) (after a long time, for a long time)

• इव (iva) - as if, (emphasizing immediacy) (like, as, as if)

Words meanings and morphology

उत्पत्स्यति (utpatsyati) - will be born (will be born, will arise, will appear)

(verb)

3rd person , singular, active, future (lṛṭ) of utpat

Prefix: ut

Root: pat (class 1)

रुरुः (ruruḥ) - Ruru (the name of the son) (Ruru (name of a deer-like animal, also a proper name))

(noun)

Nominative, masculine, singular of ruru

ruru - a kind of deer, a proper name

Note: Subject of utpatsyati.

नाम (nāma) - by name, named (name, by name, indeed (particle))

(indeclinable)

प्रमतेः (pramateḥ) - of Pramati (mother's name) (of Pramati)

(noun)

Genitive, feminine, singular of pramati

pramati - forethought, good sense, name of a woman

Root: man

Note: Possessive, "Pramati's son".

आत्मजः (ātmajaḥ) - son (son (born from oneself))

(noun)

Nominative, masculine, singular of ātmaja

ātmaja - born from oneself, son, daughter

Compound type : tatpurusha (ātman+ja)

• ātman – self, soul, spirit
  noun (masculine)
• ja – born, produced from
  adjective
  suffix for 'born from'
  Root: jan

Note: Appositive to ruruḥ.

शुचिः (śuciḥ) - pure (pure, clean, bright, holy)

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, white, holy

Root: śuc

Note: Modifies ruruḥ.

तम् (tam) - him (Ruru) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of dṛṣṭvā.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

gerund/absolutive

gerund from root dṛś

Root: dṛś (class 1)

शापमोक्षः (śāpamokṣaḥ) - release from the curse (release from a curse)

(noun)

Nominative, masculine, singular of śāpamokṣa

śāpamokṣa - release from a curse

Compound type : tatpurusha (śāpa+mokṣa)

• śāpa – curse, imprecation
  noun (masculine)
  Root: śap
• mokṣa – release, liberation, freedom
  noun (masculine)
  Root: muc

Note: Subject of bhavitā.

ते (te) - your (of Ruru, the addressed) (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive, "your release".

भविता (bhavitā) - will occur, will be (will be, it will happen)

(verb)

3rd person , singular, active, future (luṭ) of bhū

Root: bhū (class 1)

न (na) - not

(indeclinable)

Note: Negates cirāt.

चिरात् (cirāt) - long (time) (after a long time, for a long time)

(indeclinable)

adverbial from cira

Note: Ablative form used adverbially.

इव (iva) - as if, (emphasizing immediacy) (like, as, as if)

(indeclinable)

Note: With nacirāt, intensifies "soon".

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