महाभारतः mahābhārataḥ - book-1, chapter-11, verse-11

स त्वं रुरुरिति ख्यातः प्रमतेरात्मजः शुचिः ।
स्वरूपं प्रतिलभ्याहमद्य वक्ष्यामि ते हितम् ॥११॥

11. sa tvaṁ rururiti khyātaḥ pramaterātmajaḥ śuciḥ ,
svarūpaṁ pratilabhyāhamadya vakṣyāmi te hitam.

11. saḥ tvam ruruḥ iti khyātaḥ pramateḥ ātmajaḥ śuciḥ
svarūpam pratilabhya aham adya vakṣyāmi te hitam

11. You (the cursed one) are that Ruru, known as the pure son of Pramati. After I have regained my true form, I will speak to you today what is beneficial.

Words meanings summery:

• सः (saḥ) - that (referring to the Ruru mentioned in 37460, identifying the 'you' as that Ruru) (that, he)

• त्वम् (tvam) - you (the cursed person being addressed, i.e., Ruru) (you)

• रुरुः (ruruḥ) - Ruru (the identity of the cursed person) (Ruru (proper name))

• इति (iti) - thus, as, called (thus, so, indicating direct speech or an identifying phrase)

• ख्यातः (khyātaḥ) - known as (known, famous, called)

• प्रमतेः (pramateḥ) - of Pramati

• आत्मजः (ātmajaḥ) - son (son (born from oneself))

• शुचिः (śuciḥ) - pure (pure, clean, bright, holy)

• स्वरूपम् (svarūpam) - my true form (one's own form, true nature, proper shape)

• प्रतिलभ्य (pratilabhya) - having regained (having regained, having obtained)

• अहम् (aham) - I (the Brahmin speaker) (I)

• अद्य (adya) - today, now

• वक्ष्यामि (vakṣyāmi) - I will speak (I will speak, I will say)

• ते (te) - to you (the cursed person) (to you, your)

• हितम् (hitam) - what is beneficial (beneficial, good, welfare)

Words meanings and morphology

सः (saḥ) - that (referring to the Ruru mentioned in 37460, identifying the 'you' as that Ruru) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Connects 'you' to the previously mentioned 'Ruru'.

त्वम् (tvam) - you (the cursed person being addressed, i.e., Ruru) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of the implied verb "are".

रुरुः (ruruḥ) - Ruru (the identity of the cursed person) (Ruru (proper name))

(noun)

Nominative, masculine, singular of ruru

ruru - a kind of deer, a proper name

Note: Predicate nominative to tvam.

इति (iti) - thus, as, called (thus, so, indicating direct speech or an identifying phrase)

(indeclinable)

Root: i

Note: Marks ruruḥ as the name/identity.

ख्यातः (khyātaḥ) - known as (known, famous, called)

(participle)

Nominative, masculine, singular of khyāta

khyāta - known, famous, celebrated, called

past participle

past passive participle of root khyā

Root: khyā (class 2)

Note: Modifies tvam.

प्रमतेः (pramateḥ) - of Pramati

(noun)

Genitive, feminine, singular of pramati

pramati - forethought, good sense, name of a woman

Root: man

Note: Possessive, "Pramati's son".

आत्मजः (ātmajaḥ) - son (son (born from oneself))

(noun)

Nominative, masculine, singular of ātmaja

ātmaja - born from oneself, son, daughter

Compound type : tatpurusha (ātman+ja)

• ātman – self, soul, spirit
  noun (masculine)
• ja – born, produced from
  adjective
  suffix for 'born from'
  Root: jan

Note: Appositive to ruruḥ.

शुचिः (śuciḥ) - pure (pure, clean, bright, holy)

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, white, holy

Root: śuc

Note: Modifies ruruḥ.

स्वरूपम् (svarūpam) - my true form (one's own form, true nature, proper shape)

(noun)

Accusative, neuter, singular of svarūpa

svarūpa - one's own form, proper nature, essence

Compound type : karmadharaya (sva+rūpa)

• sva – own, self
  pronoun
• rūpa – form, shape, beauty, appearance
  noun (neuter)

Note: Object of pratilabhya.

प्रतिलभ्य (pratilabhya) - having regained (having regained, having obtained)

(indeclinable)

gerund/absolutive

gerund from root labh with prati

Prefix: prati

Root: labh (class 1)

Note: The agent of this gerund is aham (the Brahmin).

अहम् (aham) - I (the Brahmin speaker) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me

Note: Subject of vakṣyāmi.

अद्य (adya) - today, now

(indeclinable)

वक्ष्यामि (vakṣyāmi) - I will speak (I will speak, I will say)

(verb)

1st person , singular, active, future (lṛṭ) of vac

Root: vac (class 2)

ते (te) - to you (the cursed person) (to you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Dative, "to you".

हितम् (hitam) - what is beneficial (beneficial, good, welfare)

(noun)

Accusative, neuter, singular of hita

hita - beneficial, good, wholesome, welfare

past participle

past passive participle of root dhā, used as noun

Root: dhā (class 3)

Note: Object of vakṣyāmi.