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महानिर्वाण-तन्त्रम्       mahānirvāṇa-tantram - chapter-11, verse-169

एतस्मिन् शाम्भवे शास्त्रे व्यक्तार्थपदबृंहिते ।
कूटेनार्थं कल्पयन्तः पतिता यान्त्यधोगतिम् ॥१६९॥
169. etasmin śāmbhave śāstre vyaktārthapadabṛṁhite ,
kūṭenārthaṁ kalpayantaḥ patitā yāntyadhogatim.
169. etasmin śāmbhave śāstre vyakta-artha-pada-bṛṃhite
kūṭena artham kalpayantaḥ patitāḥ yānti adho-gatim
169. vyakta-artha-pada-bṛṃhite etasmin śāmbhave śāstre
kūṭena artham kalpayantaḥ patitāḥ adhaḥ-gatim yānti
169. In this Śāmbhava scripture, which is amplified by clear meanings and words, those who fabricate meanings through deceitful interpretations fall and descend to a lower state.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एतस्मिन् (etasmin) - in this
  • शाम्भवे (śāmbhave) - pertaining to Śambhu, Śāmbhava
  • शास्त्रे (śāstre) - in the scripture, in the treatise
  • व्यक्त-अर्थ-पद-बृंहिते (vyakta-artha-pada-bṛṁhite) - amplified by clear meanings and words
  • कूटेन (kūṭena) - by deceit, by fraud, by false pretense
  • अर्थम् (artham) - meaning, sense, interpretation
  • कल्पयन्तः (kalpayantaḥ) - fashioning, fabricating, inventing
  • पतिताः (patitāḥ) - fallen, degraded
  • यान्ति (yānti) - go, attain, proceed
  • अधो-गतिम् (adho-gatim) - downward state, degradation, lower destiny

Words meanings and morphology

एतस्मिन् (etasmin) - in this
(pronoun)
Locative, neuter, singular of etad
etad - this
शाम्भवे (śāmbhave) - pertaining to Śambhu, Śāmbhava
(adjective)
Locative, neuter, singular of śāmbhava
śāmbhava - relating to Śambhu, divine, Śāmbhava
Derived from Śambhu
शास्त्रे (śāstre) - in the scripture, in the treatise
(noun)
Locative, neuter, singular of śāstra
śāstra - scripture, treatise, teaching
व्यक्त-अर्थ-पद-बृंहिते (vyakta-artha-pada-bṛṁhite) - amplified by clear meanings and words
(adjective)
Locative, neuter, singular of vyakta-artha-pada-bṛṃhita
vyakta-artha-pada-bṛṁhita - augmented or enriched with clear meanings and words
Past Passive Participle
Bahuvrihi or tatpurusha compound ending in participle
Compound type : bahuvrihi (vyakta+artha+pada+bṛṃhita)
  • vyakta – clear, manifest, explicit
    adjective (neuter)
    Past Passive Participle
    From root vi-añj
    Prefix: vi
    Root: añj (class 7)
  • artha – meaning, sense, purpose
    noun (masculine)
  • pada – word, term, step
    noun (neuter)
  • bṛṃhita – enlarged, amplified, augmented
    adjective (neuter)
    Past Passive Participle
    From root bṛṃh
    Root: bṛṃh (class 10)
कूटेन (kūṭena) - by deceit, by fraud, by false pretense
(noun)
Instrumental, neuter, singular of kūṭa
kūṭa - deceit, trickery, false, horn, summit
अर्थम् (artham) - meaning, sense, interpretation
(noun)
Accusative, masculine, singular of artha
artha - meaning, purpose, object, wealth
कल्पयन्तः (kalpayantaḥ) - fashioning, fabricating, inventing
(adjective)
Nominative, masculine, plural of kalpayat
kalpayat - fashioning, inventing, imagining
Present active participle
From root kḷp (causative kalpayati)
Root: kḷp (class 10)
पतिताः (patitāḥ) - fallen, degraded
(adjective)
Nominative, masculine, plural of patita
patita - fallen, degraded, outcast
Past Passive Participle
From root pat
Root: pat (class 1)
यान्ति (yānti) - go, attain, proceed
(verb)
3rd person , plural, active, present (laṭ) of yānt
Root yā, present active indicative
Root: yā (class 2)
अधो-गतिम् (adho-gatim) - downward state, degradation, lower destiny
(noun)
Accusative, feminine, singular of adhaḥ-gati
adhaḥ-gati - downward motion, lower state, fall
Tatpurusha compound
Compound type : tatpurusha (adhaḥ+gati)
  • adhaḥ – down, downwards, below
    indeclinable
  • gati – movement, state, destination, path
    noun (feminine)
    From root gam
    Root: gam (class 1)