महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-11, verse-168
आगच्चतो गुरून् दृष्ट्वा नोत्तिष्ठेद्यो मदान्वितः ।
तथैव कुलशास्त्राणि शुध्येदेकोपवासतः ॥१६८॥
तथैव कुलशास्त्राणि शुध्येदेकोपवासतः ॥१६८॥
168. āgaccato gurūn dṛṣṭvā nottiṣṭhedyo madānvitaḥ ,
tathaiva kulaśāstrāṇi śudhyedekopavāsataḥ.
tathaiva kulaśāstrāṇi śudhyedekopavāsataḥ.
168.
āgaccato gurūn dṛṣṭvā na uttiṣṭhet yaḥ mada-anvitaḥ
tathā eva kula-śāstrāṇi śudhyet eka-upavāsataḥ
tathā eva kula-śāstrāṇi śudhyet eka-upavāsataḥ
168.
yaḥ madānvitaḥ āgaccato gurūn dṛṣṭvā na uttiṣṭhet
tathā eva kula-śāstrāṇi eka-upavāsataḥ śudhyet
tathā eva kula-śāstrāṇi eka-upavāsataḥ śudhyet
168. If a person, blinded by arrogance, does not rise up upon seeing the teachers approaching, he becomes purified by observing a one-day fast, as prescribed by the family scriptures.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आगच्चतो (āgaccato) - coming, approaching
- गुरून् (gurūn) - teachers, revered teachers, gurus
- दृष्ट्वा (dṛṣṭvā) - having seen
- न (na) - not
- उत्तिष्ठेत् (uttiṣṭhet) - should stand up, should rise
- यः (yaḥ) - who, whoever
- मद-अन्वितः (mada-anvitaḥ) - filled with arrogance, intoxicated with pride
- तथा (tathā) - thus, in that manner
- एव (eva) - indeed, just, exactly
- कुल-शास्त्राणि (kula-śāstrāṇi) - family scriptures, family treatises
- शुध्येत् (śudhyet) - should become pure, should be purified
- एक-उपवासतः (eka-upavāsataḥ) - by a one-day fast
Words meanings and morphology
आगच्चतो (āgaccato) - coming, approaching
(adjective)
Accusative, masculine, plural of āgacchat
āgacchat - coming, approaching
Present active participle
From root gam with prefix ā
Prefix: ā
Root: gam (class 1)
गुरून् (gurūn) - teachers, revered teachers, gurus
(noun)
Accusative, masculine, plural of guru
guru - teacher, revered teacher, heavy, venerable
दृष्ट्वा (dṛṣṭvā) - having seen
(indeclinable)
Gerund / absolutive
From root dṛś
Root: dṛś (class 1)
न (na) - not
(indeclinable)
उत्तिष्ठेत् (uttiṣṭhet) - should stand up, should rise
(verb)
3rd person , singular, active, optative (liṅ) of uttiṣṭhat
Root sthā with ut, optative active
Prefix: ut
Root: sthā (class 1)
यः (yaḥ) - who, whoever
(pronoun)
Nominative, masculine, singular of yad
yad - who, which
मद-अन्वितः (mada-anvitaḥ) - filled with arrogance, intoxicated with pride
(adjective)
Nominative, masculine, singular of mada-anvita
mada-anvita - filled with arrogance, proud
Tatpurusha compound
Compound type : tatpurusha (mada+anvita)
- mada – arrogance, intoxication, pride
noun (masculine) - anvita – endowed with, filled with
adjective (masculine)
Past Passive Participle
From root i with anu
Prefix: anu
Root: i (class 2)
तथा (tathā) - thus, in that manner
(indeclinable)
एव (eva) - indeed, just, exactly
(indeclinable)
कुल-शास्त्राणि (kula-śāstrāṇi) - family scriptures, family treatises
(noun)
Nominative, neuter, plural of kula-śāstra
kula-śāstra - family scripture, family tradition treatise
Tatpurusha compound
Compound type : tatpurusha (kula+śāstra)
- kula – family, lineage
noun (neuter) - śāstra – scripture, treatise
noun (neuter)
शुध्येत् (śudhyet) - should become pure, should be purified
(verb)
3rd person , singular, active, optative (liṅ) of śudhyat
Root śudh, optative active
Root: śudh (class 4)
एक-उपवासतः (eka-upavāsataḥ) - by a one-day fast
(noun)
Ablative, masculine, singular of eka-upavāsa
eka-upavāsa - one-day fast
Karmadharaya compound with ablative ending used instrumentally
Compound type : karmadharaya (eka+upavāsa)
- eka – one, single
adjective (masculine) - upavāsa – fasting, fast
noun (masculine)
From root vas with upa
Prefix: upa
Root: vas (class 1)