भगवद्गीता
bhagavad-gītā
-
chapter-18, verse-33
धृत्या यया धारयते मनःप्राणेन्द्रियक्रियाः ।
योगेनाव्यभिचारिण्या धृतिः सा पार्थ सात्त्विकी ॥३३॥
योगेनाव्यभिचारिण्या धृतिः सा पार्थ सात्त्विकी ॥३३॥
33. dhṛtyā yayā dhārayate manaḥprāṇendriyakriyāḥ ,
yogenāvyabhicāriṇyā dhṛtiḥ sā pārtha sāttvikī.
yogenāvyabhicāriṇyā dhṛtiḥ sā pārtha sāttvikī.
33.
dhṛtyā yayā dhārayate manaḥprāṇendriyakriyāḥ
yogena avyabhicāriṇyā dhṛtiḥ sā pārtha sāttvikī
yogena avyabhicāriṇyā dhṛtiḥ sā pārtha sāttvikī
33.
pārtha yayā dhṛtyā avyabhicāriṇyā yogena
manaḥprāṇendriyakriyāḥ dhārayate sā dhṛtiḥ sāttvikī
manaḥprāṇendriyakriyāḥ dhārayate sā dhṛtiḥ sāttvikī
33.
O Pārtha, that steadfastness (dhṛti) by which one sustains the activities of the mind, vital breath (prāṇa), and senses through unwavering discipline (yoga) is considered to be in the mode of goodness (sāttvikī).
Words meanings summery:
(Scroll down for elaborated words morphology)
- धृत्या (dhṛtyā) - by steadfastness, by firmness, by determination
- यया (yayā) - by which, with which
- धारयते (dhārayate) - one sustains, one maintains, one holds
- मनःप्राणेन्द्रियक्रियाः (manaḥprāṇendriyakriyāḥ) - the activities of the mind, vital breaths, and senses
- योगेन (yogena) - by yoga, through discipline, by means of union
- अव्यभिचारिण्या (avyabhicāriṇyā) - by unwavering, by undeviating, by constant
- धृतिः (dhṛtiḥ) - steadfastness, firmness, determination
- सा (sā) - that, she
- पार्थ (pārtha) - O Arjuna (O Pārtha (Arjuna), son of Pṛthā)
- सात्त्विकी (sāttvikī) - sāttvika, in the mode of goodness
Words meanings and morphology
धृत्या (dhṛtyā) - by steadfastness, by firmness, by determination
(noun)
Instrumental, feminine, singular of dhṛti
dhṛti - steadfastness, firmness, determination, resolve, courage
from root dhṛ (to hold, sustain)
Root: dhṛ (class 1)
यया (yayā) - by which, with which
(pronoun)
Instrumental, feminine, singular of yad
yad - which, who, what
धारयते (dhārayate) - one sustains, one maintains, one holds
(verb)
3rd person , singular, active, present (laṭ) of dhṛ
Causal stem
Causal form of root dhṛ, conjugated in Ātmanepada
Root: dhṛ (class 1)
मनःप्राणेन्द्रियक्रियाः (manaḥprāṇendriyakriyāḥ) - the activities of the mind, vital breaths, and senses
(noun)
Accusative, feminine, plural of manaḥprāṇendriyakriyā
manaḥprāṇendriyakriyā - activities of mind, vital breath, and senses
Compound type : Dvandva-Tatpurusha (manas+prāṇa+indriya+kriyā)
- manas – mind, intellect, heart
noun (neuter) - prāṇa – vital breath, life-force, respiration
noun (masculine)
Prefix: pra
Root: an (class 2) - indriya – sense organ
noun (neuter)
derived from Indra - kriyā – action, activity, performance
noun (feminine)
from root kṛ (to do, to make)
Root: kṛ (class 8)
योगेन (yogena) - by yoga, through discipline, by means of union
(noun)
Instrumental, masculine, singular of yoga
yoga - union, spiritual discipline, application, means, method
from root yuj (to join, to yoke)
Root: yuj (class 7)
अव्यभिचारिण्या (avyabhicāriṇyā) - by unwavering, by undeviating, by constant
(adjective)
Instrumental, feminine, singular of avyabhicārin
avyabhicārin - unwavering, undeviating, constant, faithful, unswerving
Agent noun / Adjective from verb
formed from a- (not) + vyabhicārin (deviating, from vi- √car)
Compound type : Nañ-Tatpurusha (a+vyabhicārin)
- a – not, non-, un-
indeclinable - vyabhicārin – deviating, erring, unfaithful, inconsistent
adjective
Agent noun
from vi-√car (to deviate)
Prefix: vi
Root: car (class 1)
धृतिः (dhṛtiḥ) - steadfastness, firmness, determination
(noun)
Nominative, feminine, singular of dhṛti
dhṛti - steadfastness, firmness, determination, resolve, courage
from root dhṛ (to hold, sustain)
Root: dhṛ (class 1)
सा (sā) - that, she
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
पार्थ (pārtha) - O Arjuna (O Pārtha (Arjuna), son of Pṛthā)
(proper noun)
Vocative, masculine, singular of pārtha
pārtha - son of Pṛthā (Kuntī), Arjuna
derived from Pṛthā (Kuntī)
सात्त्विकी (sāttvikī) - sāttvika, in the mode of goodness
(adjective)
Nominative, feminine, singular of sāttvika
sāttvika - belonging to sattva, in the mode of goodness, pure, good, virtuous
derived from sattva (goodness)