योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-17, verse-8

शरीरपर्णान्निष्पीतस्त्वहंभावरसासवः ।
अनहंतार्कमार्गेण परतामधिगच्छति ॥ ८ ॥

śarīraparṇānniṣpītastvahaṃbhāvarasāsavaḥ ,
anahaṃtārkamārgeṇa paratāmadhigacchati 8

8. śarīra-parṇāt niṣ-pītaḥ tu aham-bhāva-rasa-āsavaḥ
anahantā-arka-mārgeṇa paratām adhi-gacchati

8. Indeed, the intoxicating essence of the sense of 'I' (aham-bhāva-rasa-āsava), having been completely drunk up from the leaf of the body (śarīra-parṇa), attains the supreme state (paratām) by the path of the sun of non-ego (anahantā-arka-mārga).

Words meanings summery:

• शरीर-पर्णात् (śarīra-parṇāt) - from the physical form (from the leaf of the body)

• निष्-पीतः (niṣ-pītaḥ) - entirely consumed or drawn out (fully drunk up, absorbed, drained)

• तु (tu) - indeed (but, indeed, however)

• अहम्-भाव-रस-आसवः (aham-bhāva-rasa-āsavaḥ) - the deeply rooted and intoxicating nature of ego-consciousness (the intoxicating essence of the sense of 'I')

• अनहन्ता-अर्क-मार्गेण (anahantā-arka-mārgeṇa) - through the illuminating path of egolessness (by the path of the sun of non-ego)

• परताम् (paratām) - the ultimate reality or transcendence (to the supreme state, ultimate reality)

• अधि-गच्छति (adhi-gacchati) - achieves or realizes (attains, reaches, obtains)

Words meanings and morphology

शरीर-पर्णात् (śarīra-parṇāt) - from the physical form (from the leaf of the body)

(noun)

Ablative, neuter, singular of śarīra-parṇa

śarīra-parṇa - body-leaf, leaf of the body (metaphor for the ephemeral body)

Compound type : ṣaṣṭhī-tatpuruṣa (śarīra+parṇa)

• śarīra – body
  noun (neuter)
• parṇa – leaf, feather
  noun (neuter)

Note: Ablative singular, indicating separation.

निष्-पीतः (niṣ-pītaḥ) - entirely consumed or drawn out (fully drunk up, absorbed, drained)

(adjective)

Nominative, masculine, singular of niṣ-pīta

niṣ-pīta - fully drunk, drained, absorbed

Past Passive Participle

Derived from root √pā (to drink) with prefix nis (out, completely) and past passive participle suffix -ta.

Prefix: nis

Root: √pā (class 1)

Note: Nominative singular masculine, agreeing with 'aham-bhāva-rasa-āsavaḥ'.

तु (tu) - indeed (but, indeed, however)

(indeclinable)

अहम्-भाव-रस-आसवः (aham-bhāva-rasa-āsavaḥ) - the deeply rooted and intoxicating nature of ego-consciousness (the intoxicating essence of the sense of 'I')

(noun)

Nominative, masculine, singular of aham-bhāva-rasa-āsava

aham-bhāva-rasa-āsava - intoxicating drink of the essence of 'I'-sense

Compound type : tatpurusha (aham-bhāva+rasa+āsava)

• aham-bhāva – sense of 'I', ego-sense
  noun (masculine)
• rasa – essence, juice, taste
  noun (masculine)
• āsava – intoxicating drink, liquor
  noun (masculine)

Note: Subject of the sentence, along with 'niṣ-pītaḥ'.

अनहन्ता-अर्क-मार्गेण (anahantā-arka-mārgeṇa) - through the illuminating path of egolessness (by the path of the sun of non-ego)

(noun)

Instrumental, masculine, singular of anahantā-arka-mārga

anahantā-arka-mārga - path of the non-ego-sun

Compound type : ṣaṣṭhī-tatpuruṣa (anahantā+arka+mārga)

• anahantā – non-ego, egolessness
  noun (feminine)
  Prefix: an
• arka – sun, ray
  noun (masculine)
• mārga – path, way
  noun (masculine)

Note: Instrumental singular, indicating the means or path to attain the supreme state.

परताम् (paratām) - the ultimate reality or transcendence (to the supreme state, ultimate reality)

(noun)

Accusative, feminine, singular of paratā

paratā - supremacy, excellence, ultimate state

Derived from 'para' (supreme) with suffix '-tā' forming an abstract noun.

Note: Accusative singular, object of 'adhigacchati'.

अधि-गच्छति (adhi-gacchati) - achieves or realizes (attains, reaches, obtains)

(verb)

3rd person , singular, active, present (laṭ) of √gam

present tense, active voice, 3rd person singular

Derived from root √gam, 1st conjugation class (bhvādi), with prefix adhi, present tense, active voice (parasmaipada).

Prefix: adhi

Root: √gam (class 1)

Note: The subject is 'aham-bhāva-rasa-āsavaḥ'.