योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-17, verse-2

अनहंवेदनाभ्यासात्समलोष्टाश्मकाञ्चनः ।
भूत्वा शान्तभवापीडो न नरः परिताम्यति ॥ २ ॥

anahaṃvedanābhyāsātsamaloṣṭāśmakāñcanaḥ ,
bhūtvā śāntabhavāpīḍo na naraḥ paritāmyati 2

2. anahaṃvedanābhyāsāt samaloṣṭāśmakāñcanaḥ
bhūtvā śāntabhavāpīḍaḥ na naraḥ paritāmyati

2. anahaṃvedanābhyāsāt samaloṣṭāśmakāñcanaḥ
śāntabhavāpīḍaḥ bhūtvā naraḥ na paritāmyati

2. By practicing non-identification with the ego (ahaṅkāra), a person who comes to view clods of earth, stones, and gold with equanimity, no longer suffers from the afflictions of worldly existence (saṃsāra).

Words meanings summery:

• अनहंवेदनाभ्यासात् (anahaṁvedanābhyāsāt) - from the practice of non-ego-perception; by the practice of non-self-awareness

• समलोष्टाश्मकाञ्चनः (samaloṣṭāśmakāñcanaḥ) - one for whom clods of earth, stones, and gold are equal; one who regards clods, stones, and gold with equanimity

• भूत्वा (bhūtvā) - having become

• शान्तभवापीडः (śāntabhavāpīḍaḥ) - one whose affliction of worldly existence (saṃsāra) is calmed; one whose suffering from existence is appeased

• न (na) - not, no

• नरः (naraḥ) - a person, a man

• परिताम्यति (paritāmyati) - grieves, suffers greatly, laments

Words meanings and morphology

अनहंवेदनाभ्यासात् (anahaṁvedanābhyāsāt) - from the practice of non-ego-perception; by the practice of non-self-awareness

(noun)

Ablative, masculine, singular of anahaṃvedanābhyāsa

anahaṁvedanābhyāsa - practice of non-ego-perception, practice of not feeling 'I'

Compound type : tatpuruṣa (anaham+vedanā+abhyāsa)

• anaham – not I, non-ego
  indeclinable
  privative prefix an + aham (I)
• vedanā – feeling, perception, consciousness, sensation
  noun (feminine)
  from root vid (to know) + suffix ana (abstract noun)
  Root: vid (class 2)
• abhyāsa – practice, repetition, study, drill
  noun (masculine)
  from root as (to throw) with abhi (towards)
  Prefix: abhi
  Root: as (class 4)

समलोष्टाश्मकाञ्चनः (samaloṣṭāśmakāñcanaḥ) - one for whom clods of earth, stones, and gold are equal; one who regards clods, stones, and gold with equanimity

(adjective)

Nominative, masculine, singular of samaloṣṭāśmakāñcana

samaloṣṭāśmakāñcana - one who treats clods of earth, stones, and gold equally

Compound type : bahuvrīhi (sama+loṣṭa+aśman+kāñcana)

• sama – equal, same, even, impartial
  adjective
• loṣṭa – clod of earth, lump of clay
  noun (neuter)
• aśman – stone, rock
  noun (masculine)
• kāñcana – gold
  noun (neuter)

भूत्वा (bhūtvā) - having become

(indeclinable)

absolutive

absolutive form from root bhū

Root: bhū (class 1)

शान्तभवापीडः (śāntabhavāpīḍaḥ) - one whose affliction of worldly existence (saṃsāra) is calmed; one whose suffering from existence is appeased

(adjective)

Nominative, masculine, singular of śāntabhavāpīḍa

śāntabhavāpīḍa - one whose suffering from existence is appeased

Compound type : bahuvrīhi (śānta+bhava+āpīḍa)

• śānta – calmed, pacified, ceased, quiet
  participle (masculine)
  Past Passive Participle
  Root: śam (class 4)
• bhava – existence, being, birth, worldly existence (saṃsāra)
  noun (masculine)
  Root: bhū (class 1)
• āpīḍa – affliction, oppression, suffering, pain
  noun (masculine)
  from root pīḍ (to oppress) with ā
  Prefix: ā
  Root: pīḍ (class 10)

न (na) - not, no

(indeclinable)

नरः (naraḥ) - a person, a man

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

परिताम्यति (paritāmyati) - grieves, suffers greatly, laments

(verb)

3rd person , singular, active, present indicative (laṭ) of paritam

Prefix: pari

Root: tam (class 4)