योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-17, verse-13

शाखाशतेद्धदलपुष्पफलद्रुमोऽस्ति बीजोदरे ननु दृशा परिदृश्यतेऽसौ ।
देहोऽस्त्यहंत्वकणिकान्तरशेषदृश्यसंवित्परीत इति बुद्धिदृशैव दृष्टम् ॥ १३ ॥

śākhāśateddhadalapuṣpaphaladrumo'sti bījodare nanu dṛśā paridṛśyate'sau ,
deho'styahaṃtvakaṇikāntaraśeṣadṛśyasaṃvitparīta iti buddhidṛśaiva dṛṣṭam 13

13. śākhāśateddhadalapuṣpaphaladrumaḥ asti
bījodare nanu dṛśā paridṛśyate asau
dehaḥ asti ahantvakaṇikāntaraśeṣadṛśyasaṃvitparītaḥ
iti buddhidṛśā eva dṛṣṭam

13. nanu śākhāśateddhadalapuṣpaphaladrumaḥ bījodare asti.
asau dṛśā paridṛśyate.
dehaḥ ahantvakaṇikāntaraśeṣadṛśyasaṃvitparītaḥ asti iti buddhidṛśā eva dṛṣṭam

13. A tree with hundreds of flourishing branches, leaves, flowers, and fruits certainly exists within the interior of its seed; this is indeed perceived by the eye. Similarly, it is seen only by the eye of intellect (buddhi) that the body is encompassed by the consciousness (saṃvit) that perceives all remaining visible phenomena within the particle of ego (ahaṅkāra).

Words meanings summery:

• शाखाशतेद्धदलपुष्पफलद्रुमः (śākhāśateddhadalapuṣpaphaladrumaḥ) - a tree with hundreds of flourishing branches, leaves, flowers, and fruits

• अस्ति (asti) - is, exists

• बीजोदरे (bījodare) - in the interior of the seed

• ननु (nanu) - indeed, certainly, surely

• दृशा (dṛśā) - by the eye, by perception

• परिदृश्यते (paridṛśyate) - is clearly seen, is perceived, is observed

• असौ (asau) - refers to the 'drumaḥ' (tree) (that, this (distant))

• देहः (dehaḥ) - body

• अस्ति (asti) - is, exists

• अहन्त्वकणिकान्तरशेषदृश्यसंवित्परीतः (ahantvakaṇikāntaraśeṣadṛśyasaṁvitparītaḥ) - encompassed by the consciousness (saṃvit) that perceives all remaining visible things within the particle of ego (ahaṅkāra)

• इति (iti) - marks the end of the statement or idea being asserted (thus, so, in this way)

• बुद्धिदऋशा (buddhidaṛśā) - by the eye of intellect (buddhi)

• एव (eva) - only, indeed, just

• दृष्टम् (dṛṣṭam) - seen, perceived

Words meanings and morphology

शाखाशतेद्धदलपुष्पफलद्रुमः (śākhāśateddhadalapuṣpaphaladrumaḥ) - a tree with hundreds of flourishing branches, leaves, flowers, and fruits

(noun)

Nominative, masculine, singular of śākhāśateddhadalapuṣpaphaladruma

śākhāśateddhadalapuṣpaphaladruma - a tree with hundreds of flourishing branches, leaves, flowers, and fruits

Compound type : bahuvrihi (śākhā+śata+iddha+dala+puṣpa+phala+druma)

• śākhā – branch
  noun (feminine)
• śata – hundred
  noun (neuter)
• iddha – flourishing, dense, splendid
  adjective
  Past Passive Participle
  Derived from root indh (to kindle, inflame, make splendid)
  Root: indh (class 7)
• dala – leaf, petal
  noun (neuter)
• puṣpa – flower
  noun (neuter)
• phala – fruit
  noun (neuter)
• druma – tree
  noun (masculine)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

बीजोदरे (bījodare) - in the interior of the seed

(noun)

Locative, neuter, singular of bījodara

bījodara - seed's interior/belly

Compound type : tatpurusha (bīja+udara)

• bīja – seed, origin, cause
  noun (neuter)
• udara – belly, interior, core
  noun (neuter)

ननु (nanu) - indeed, certainly, surely

(indeclinable)

दृशा (dṛśā) - by the eye, by perception

(noun)

Instrumental, feminine, singular of dṛś

dṛś - eye, sight, perception

Root: dṛś (class 1)

परिदृश्यते (paridṛśyate) - is clearly seen, is perceived, is observed

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Passive voice, derived from root dṛś (to see) with upasarga pari-

Prefix: pari

Root: dṛś (class 1)

असौ (asau) - refers to the 'drumaḥ' (tree) (that, this (distant))

(pronoun)

Nominative, masculine, singular of adas

adas - that, this (referring to something distant or emphasized)

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, physical frame

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

अहन्त्वकणिकान्तरशेषदृश्यसंवित्परीतः (ahantvakaṇikāntaraśeṣadṛśyasaṁvitparītaḥ) - encompassed by the consciousness (saṃvit) that perceives all remaining visible things within the particle of ego (ahaṅkāra)

(adjective)

Nominative, masculine, singular of ahantvakaṇikāntaraśeṣadṛśyasaṃvitparīta

ahantvakaṇikāntaraśeṣadṛśyasaṁvitparīta - encompassed by the consciousness (saṃvit) that perceives all remaining visible things within the particle of ego (ahaṅkāra)

Compound type : tatpurusha (ahaṃtva+kaṇikā+antara+aśeṣa+dṛśya+saṃvit+parīta)

• ahaṃtva – ego-ness, the nature of ego (ahaṅkāra)
  noun (neuter)
  Derived from aham (I) + tva (suffix for abstract noun)
• kaṇikā – small particle, atom
  noun (feminine)
• antara – within, interior
  indeclinable
• aśeṣa – entire, all remaining, complete
  adjective
  Nañ-tatpurusha compound: not (a) remaining (śeṣa)
  Prefix: a
• dṛśya – visible, perceivable, object of sight
  adjective
  Gerundive
  Derived from root dṛś (to see)
  Root: dṛś (class 1)
• saṃvit – consciousness, understanding, knowledge
  noun (feminine)
  Prefix: sam
  Root: vid (class 4)
• parīta – surrounded, encompassed, clothed
  adjective
  Past Passive Participle
  Derived from root i (to go) with prefix pari-
  Prefix: pari
  Root: i (class 2)

इति (iti) - marks the end of the statement or idea being asserted (thus, so, in this way)

(indeclinable)

बुद्धिदऋशा (buddhidaṛśā) - by the eye of intellect (buddhi)

(noun)

Instrumental, feminine, singular of buddhidaṛś

buddhidaṛś - eye of intellect, mental perception

Compound type : tatpurusha (buddhi+dṛś)

• buddhi – intellect, understanding, discernment
  noun (feminine)
  Root: budh (class 1)
• dṛś – eye, sight, perception
  noun (feminine)
  Root: dṛś (class 1)

एव (eva) - only, indeed, just

(indeclinable)

दृष्टम् (dṛṣṭam) - seen, perceived

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

Derived from root dṛś (to see)

Root: dṛś (class 1)

Note: Refers to the entire preceding statement as 'that which is seen'.