योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-17, verse-10

यत्र तत्र स्थिता सुप्ता प्रबुद्धा भस्मतां गता ।
धृता नीता निमग्ना च दूरस्था निकटा सती ॥ १० ॥

yatra tatra sthitā suptā prabuddhā bhasmatāṃ gatā ,
dhṛtā nītā nimagnā ca dūrasthā nikaṭā satī 10

10. yatra tatra sthitā suptā prabuddhā bhasmatām
gatā dhṛtā nītā nimagnā ca dūrasthā nikaṭā satī

10. yatra tatra sthitā suptā prabuddhā bhasmatām
gatā dhṛtā nītā nimagnā ca dūrasthā nikaṭā satī

10. Wherever it is situated, whether asleep, awakened, reduced to ashes, held, led away, or immersed, whether far or near, it (still) exists.

Words meanings summery:

• यत्र (yatra) - where, wherever

• तत्र (tatra) - there, in that place

• स्थिता (sthitā) - standing, situated, existing

• सुप्ता (suptā) - asleep, sleeping

• प्रबुद्धा (prabuddhā) - awakened, fully awake

• भस्मताम् (bhasmatām) - to the state of ash, ash-ness

• गता (gatā) - gone, attained

• धृता (dhṛtā) - held, sustained, supported

• नीता (nītā) - led, carried, guided

• निमग्ना (nimagnā) - immersed, submerged

• च (ca) - and

• दूरस्था (dūrasthā) - far-standing, distant

• निकटा (nikaṭā) - near, close

• सती (satī) - being, existing

Words meanings and morphology

यत्र (yatra) - where, wherever

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

स्थिता (sthitā) - standing, situated, existing

(adjective)

Nominative, feminine, singular of sthita

sthita - standing, situated, existing, remaining

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)

सुप्ता (suptā) - asleep, sleeping

(adjective)

Nominative, feminine, singular of supta

supta - asleep, sleeping

Past Passive Participle

Derived from root svap (to sleep)

Root: svap (class 2)

प्रबुद्धा (prabuddhā) - awakened, fully awake

(adjective)

Nominative, feminine, singular of prabuddha

prabuddha - awakened, enlightened, expanded

Past Passive Participle

Derived from root budh (to wake, know) with upasarga pra-

Prefix: pra

Root: budh (class 1)

भस्मताम् (bhasmatām) - to the state of ash, ash-ness

(noun)

Accusative, feminine, singular of bhasmatā

bhasmatā - state of being ash, ash-ness

Derived from bhasman (ash) with suffix -tā (feminine abstract noun)

गता (gatā) - gone, attained

(adjective)

Nominative, feminine, singular of gata

gata - gone, attained, reached

Past Passive Participle

Derived from root gam (to go)

Root: gam (class 1)

धृता (dhṛtā) - held, sustained, supported

(adjective)

Nominative, feminine, singular of dhṛta

dhṛta - held, borne, sustained, supported

Past Passive Participle

Derived from root dhṛ (to hold, bear)

Root: dhṛ (class 1)

नीता (nītā) - led, carried, guided

(adjective)

Nominative, feminine, singular of nīta

nīta - led, carried, guided, brought

Past Passive Participle

Derived from root nī (to lead, carry)

Root: nī (class 1)

निमग्ना (nimagnā) - immersed, submerged

(adjective)

Nominative, feminine, singular of nimagna

nimagna - immersed, plunged, submerged, absorbed

Past Passive Participle

Derived from root majj (to sink) with upasarga ni-

Prefix: ni

Root: majj (class 6)

च (ca) - and

(indeclinable)

दूरस्था (dūrasthā) - far-standing, distant

(adjective)

Nominative, feminine, singular of dūrastha

dūrastha - situated far, distant

Compound type : tatpurusha (dūra+stha)

• dūra – far, distant
  noun (neuter)
• stha – standing, situated
  adjective
  Derived from root sthā (to stand)
  Root: sthā (class 1)

निकटा (nikaṭā) - near, close

(adjective)

Nominative, feminine, singular of nikaṭa

nikaṭa - near, proximate, adjacent

सती (satī) - being, existing

(adjective)

Nominative, feminine, singular of sat

sat - being, existing, good, true, real; a good person

Present Active Participle

Feminine nominative singular of the present participle of 'as' (to be)

Root: as (class 2)