योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-15, verse-3
वासनारससंसिक्तादहंबीजकणादयम् ।
ब्रह्माद्रौ व्योमविपिने जायते त्रिजगद्द्रुमः ॥ ३ ॥
ब्रह्माद्रौ व्योमविपिने जायते त्रिजगद्द्रुमः ॥ ३ ॥
vāsanārasasaṃsiktādahaṃbījakaṇādayam ,
brahmādrau vyomavipine jāyate trijagaddrumaḥ 3
brahmādrau vyomavipine jāyate trijagaddrumaḥ 3
3.
vāsanārasasaṃsiktāt ahaṁbījakṇāt ayam
brahmādrau vyomavipine jāyate trijagaddrumaḥ
brahmādrau vyomavipine jāyate trijagaddrumaḥ
3.
ayam trijagaddrumaḥ vāsanārasasaṃsiktāt
ahaṁbījakṇāt brahmādrau vyomavipine jāyate
ahaṁbījakṇāt brahmādrau vyomavipine jāyate
3.
From this seed-grain of 'I' (ahaṅkāra), moistened by the essence (rasa) of latent tendencies (vāsanā), the tree of the three worlds (trijagadrumaḥ) arises in the forest of space (vyoma) upon the mountain of Brahman.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वासनारससंसिक्तात् (vāsanārasasaṁsiktāt) - from being moistened by the essence of latent tendencies (vāsanā)
- अहंबीजक्णात् (ahaṁbījakṇāt) - from the seed-grain of 'I' (ahaṅkāra)
- अयम् (ayam) - this, this one
- ब्रह्माद्रौ (brahmādrau) - on the mountain of Brahman
- व्योमविपिने (vyomavipine) - in the forest of space (vyoma)
- जायते (jāyate) - is born, arises, originates
- त्रिजगद्द्रुमः (trijagaddrumaḥ) - the tree of the three worlds
Words meanings and morphology
वासनारससंसिक्तात् (vāsanārasasaṁsiktāt) - from being moistened by the essence of latent tendencies (vāsanā)
(adjective)
Ablative, masculine, singular of vāsanārasasaṃsikta
vāsanārasasaṁsikta - moistened by the essence of latent tendencies
Compound type : Tatpuruṣa (vāsanā+rasa+saṃsikta)
- vāsanā – latent impression, tendency, desire (vāsanā)
noun (feminine) - rasa – essence, juice, taste, sentiment (rasa)
noun (masculine) - saṃsikta – moistened, sprinkled, saturated
adjective
Past Passive Participle
Derived from root 'sic' with prefix 'sam'.
Prefix: sam
Root: sic
अहंबीजक्णात् (ahaṁbījakṇāt) - from the seed-grain of 'I' (ahaṅkāra)
(noun)
Ablative, masculine, singular of ahaṁbījakṇa
ahaṁbījakṇa - seed-grain of 'I'
Compound type : Tatpuruṣa (aham+bīja+kaṇa)
- aham – I
pronoun - bīja – seed, origin, cause
noun (neuter) - kaṇa – grain, particle, atom
noun (masculine)
अयम् (ayam) - this, this one
(pronoun)
Nominative, masculine, singular of idam
idam - this
ब्रह्माद्रौ (brahmādrau) - on the mountain of Brahman
(noun)
Locative, masculine, singular of brahmādri
brahmādri - mountain of Brahman
Compound type : Tatpuruṣa (brahman+adri)
- brahman – Brahman (the Absolute, ultimate reality)
noun (neuter) - adri – mountain, rock
noun (masculine)
व्योमविपिने (vyomavipine) - in the forest of space (vyoma)
(noun)
Locative, neuter, singular of vyomavipina
vyomavipina - forest of space
Compound type : Tatpuruṣa (vyoman+vipina)
- vyoman – sky, space, ether (vyoma)
noun (neuter) - vipina – forest, grove
noun (neuter)
जायते (jāyate) - is born, arises, originates
(verb)
3rd person , singular, middle, present (Laṭ) of jan
Root: jan (class 4)
त्रिजगद्द्रुमः (trijagaddrumaḥ) - the tree of the three worlds
(noun)
Nominative, masculine, singular of trijagaddruma
trijagaddruma - the tree of the three worlds
Compound type : Tatpuruṣa (tri+jagat+druma)
- tri – three
numeral - jagat – world, universe
noun (neuter) - druma – tree
noun (masculine)