योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-15, verse-12

जगदस्त्यहमर्थेऽन्तरहमस्ति जगद्धृदि ।
अन्योन्यभाविनी त्वेते आधाराधेयवत्स्थिते ॥ १२ ॥

jagadastyahamarthe'ntarahamasti jagaddhṛdi ,
anyonyabhāvinī tvete ādhārādheyavatsthite 12

12. jagat asti aham arthe antar aham asti jagat hṛdi
anyonyabhāvinī tu ete ādhārādheyavat sthite

12. jagat aham-arthe antar asti aham jagat-hṛdi asti
tu ete anyonyabhāvinī ādhārādheyavat sthite

12. The world resides within the concept of 'I', and the 'I' resides within the core of the world. These two are mutually interdependent, existing like a container and its contents.

Words meanings summery:

• जगत् (jagat) - world, universe

• अस्ति (asti) - is, exists

• अहम् (aham) - I, ego (ahaṅkāra)

• अर्थे (arthe) - in the sense, in the meaning, for the purpose

• अन्तर् (antar) - within, inside, between

• अहम् (aham) - I, ego (ahaṅkāra)

• अस्ति (asti) - is, exists

• जगत् (jagat) - world, universe

• हृदि (hṛdi) - in the heart, in the mind, in the core

• अन्योन्यभाविनी (anyonyabhāvinī) - mutually existing, interdependent

• तु (tu) - but, indeed, however, on the other hand

• एते (ete) - these two

• आधाराधेयवत् (ādhārādheyavat) - like a container and its contents, like support and supported

• स्थिते (sthite) - situated, placed, existing

Words meanings and morphology

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - the world, the universe; that which moves

Present Active Participle

Derived from root gam (to go) with prefix ja (birth, origin) or directly from root gam as a participle.

Root: gam (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Indicative

Root: as (class 2)

अहम् (aham) - I, ego (ahaṅkāra)

(pronoun)

Nominative, singular of asmad

asmad - I

अर्थे (arthe) - in the sense, in the meaning, for the purpose

(noun)

Locative, masculine, singular of artha

artha - meaning, sense, purpose, object, wealth

Note: Here part of the compound 'aham-arthe' (in the sense of 'I').

अन्तर् (antar) - within, inside, between

(indeclinable)

अहम् (aham) - I, ego (ahaṅkāra)

(pronoun)

Nominative, singular of asmad

asmad - I

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Indicative

Root: as (class 2)

जगत् (jagat) - world, universe

(noun)

neuter, singular of jagat

jagat - the world, the universe; that which moves

Present Active Participle

Derived from root gam (to go) as a participle.

Root: gam (class 1)

Note: Here as the first part of the compound 'jagat-hṛdi' (in the heart of the world).

हृदि (hṛdi) - in the heart, in the mind, in the core

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul, core

अन्योन्यभाविनी (anyonyabhāvinī) - mutually existing, interdependent

(adjective)

Nominative, feminine, dual of anyonyabhāvin

anyonyabhāvin - mutually existing, interdependent

Compound of anyonya (mutual) and bhāvin (existing, being).

Compound type : bahuvrihi (anyonya+bhāvin)

• anyonya – mutual, reciprocal, each other
  adjective (masculine)
• bhāvin – existing, being, becoming, future
  adjective (masculine)
  Agent noun/adjective
  Derived from the root bhū (to be, to exist) with the suffix -in.
  Root: bhū (class 1)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

एते (ete) - these two

(pronoun)

Nominative, feminine, dual of etad

etad - this, these

Note: Refers to the world (jagat) and the ego (aham-artha).

आधाराधेयवत् (ādhārādheyavat) - like a container and its contents, like support and supported

(indeclinable)

Formed by suffix -vat (like, similar to) added to the compound ādhārādheya.

Compound type : tatpurusha (ādhāra+ādheya+vat)

• ādhāra – support, basis, container, substratum
  noun (masculine)
  From ā-dhā (to place upon)
  Prefix: ā
  Root: dhā (class 3)
• ādheya – that which is to be placed, contained, supported
  adjective (neuter)
  Gerundive / Noun of action
  From ā-dhā (to place upon), meaning 'that which is contained/supported'.
  Prefix: ā
  Root: dhā (class 3)
• vat – like, similar to, possessed of
  indeclinable
  Suffix forming adverbs or adjectives indicating likeness.

स्थिते (sthite) - situated, placed, existing

(adjective)

Nominative, feminine, dual of sthita

sthita - situated, standing, placed, firm, existing

Past Passive Participle

Derived from the root sthā (to stand).

Root: sthā (class 1)