योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-15, verse-20

व्यपगतकलनाकलङ्कशुद्धः शिवमसि शान्तमसीश्वरोऽसि नित्यः ।
स्वमपि भवति पर्वतोपमानं जगदपि वा परमाणुरूपमेव ॥ २० ॥

vyapagatakalanākalaṅkaśuddhaḥ śivamasi śāntamasīśvaro'si nityaḥ ,
svamapi bhavati parvatopamānaṃ jagadapi vā paramāṇurūpameva 20

20. vyapagatākalanākalaṅkaśuddhaḥ śivam
asi śāntam asi īśvaraḥ asi nityaḥ
svam api bhavati parvatopamānam
jagat api vā paramāṇurūpam eva

20. vyapagatākalanākalaṅkaśuddhaḥ (tvam) śivam asi,
śāntam asi,
īśvaraḥ asi,
nityaḥ (asi).
svam api parvatopamānam bhavati,
vā jagat api paramāṇurūpam eva (bhavati).

20. You are pure, free from the blemish of conceptualization; you are auspicious; you are tranquil; you are the eternal Lord. Even one's own self becomes vast like a mountain, or indeed, the world itself becomes subtle like an atom.

Words meanings summery:

• व्यपगताकलनाकलङ्कशुद्धः (vyapagatākalanākalaṅkaśuddhaḥ) - pure, with the stain of mental activity or conceptualization removed

• शिवम् (śivam) - auspicious, benign, good

• असि (asi) - you are

• शान्तम् (śāntam) - tranquil, peaceful, quieted

• असि (asi) - you are

• ईश्वरः (īśvaraḥ) - lord, master, ruler, controller

• असि (asi) - you are

• नित्यः (nityaḥ) - eternal, perpetual, constant

• स्वम् (svam) - one's own self

• अपि (api) - even, also, too

• भवति (bhavati) - becomes, is, exists

• पर्वतोपमानम् (parvatopamānam) - like a mountain, mountain-like

• जगत् (jagat) - world, universe, that which moves

• अपि (api) - even, also, too

• वा (vā) - or, either

• परमाणुरूपम् (paramāṇurūpam) - atom-like, in the form of an atom, minute

• एव (eva) - indeed, just, only

Words meanings and morphology

व्यपगताकलनाकलङ्कशुद्धः (vyapagatākalanākalaṅkaśuddhaḥ) - pure, with the stain of mental activity or conceptualization removed

(adjective)

Nominative, masculine, singular of vyapagatākalanākalaṅkaśuddha

vyapagatākalanākalaṅkaśuddha - one from whom the blemish of conceptualization has departed, therefore pure

Compound type : Bahuvrihi (vyapagata+kalanā+kalaṅka+śuddha)

• vyapagata – gone away, departed, removed
  participle (masculine)
  Past Passive Participle
  Derived from root gam with prefixes vi and apa.
  Prefixes: vi+apa
  Root: gam (class 1)
• kalanā – calculation, computation, understanding, mental activity, conceptualization
  noun (feminine)
  Derived from root kal.
  Root: kal (class 10)
• kalaṅka – stain, blemish, spot, defect
  noun (masculine)
• śuddha – pure, clean, clear, free from impurity
  participle (masculine)
  Past Passive Participle
  Derived from root śudh.
  Root: śudh (class 4)

शिवम् (śivam) - auspicious, benign, good

(adjective)

Nominative, neuter, singular of śiva

śiva - auspicious, benign, good, prosperous; also a name of Śiva

Note: Used predicatively with 'asi'.

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

शान्तम् (śāntam) - tranquil, peaceful, quieted

(adjective)

Nominative, neuter, singular of śānta

śānta - tranquil, peaceful, quieted, calm

Past Passive Participle

Derived from root śam.

Root: śam (class 4)

Note: Used predicatively with 'asi'.

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

ईश्वरः (īśvaraḥ) - lord, master, ruler, controller

(noun)

Nominative, masculine, singular of īśvara

īśvara - lord, master, ruler, powerful, capable

Derived from root īś (to rule, be master of).

Root: īś (class 2)

Note: Used predicatively with 'asi'.

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

नित्यः (nityaḥ) - eternal, perpetual, constant

(adjective)

Nominative, masculine, singular of nitya

nitya - eternal, constant, perpetual, always existing

Note: Used predicatively with 'asi' (implied).

स्वम् (svam) - one's own self

(pronoun)

Nominative, neuter, singular of sva

sva - one's own, self, own property

अपि (api) - even, also, too

(indeclinable)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

पर्वतोपमानम् (parvatopamānam) - like a mountain, mountain-like

(adjective)

Nominative, neuter, singular of parvatopamāna

parvatopamāna - comparison to a mountain, mountain-like, vast

Compound type : Tatpurusha (parvata+upamāna)

• parvata – mountain, hill
  noun (masculine)
• upamāna – comparison, simile, object of comparison
  noun (neuter)
  Derived from root mā with prefix upa.
  Prefix: upa
  Root: mā (class 3)

Note: Used predicatively with 'bhavati'.

जगत् (jagat) - world, universe, that which moves

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe; moving, living (as participle)

Present Active Participle (used as noun)

Derived from root gam (to go, move).

Root: gam (class 1)

अपि (api) - even, also, too

(indeclinable)

वा (vā) - or, either

(indeclinable)

परमाणुरूपम् (paramāṇurūpam) - atom-like, in the form of an atom, minute

(adjective)

Nominative, neuter, singular of paramāṇurūpa

paramāṇurūpa - having the form of an atom, atom-like, minute

Compound type : Tatpurusha (paramāṇu+rūpa)

• paramāṇu – atom, minute particle, ultimate particle
  noun (masculine)
• rūpa – form, appearance, nature, beauty
  noun (neuter)

Note: Used predicatively with 'bhavati' (implied).

एव (eva) - indeed, just, only

(indeclinable)