योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-15, verse-10

अहंत्वपवनस्पन्दो जगदित्यवगम्यताम् ।
अहंत्वपद्मसौगन्ध्यं जगदित्यवबुध्यताम् ॥ १० ॥

ahaṃtvapavanaspando jagadityavagamyatām ,
ahaṃtvapadmasaugandhyaṃ jagadityavabudhyatām 10

10. ahaṃtva-pavana-spandaḥ jagat iti avagamyatām
ahaṃtva-padma-saugandhyam jagat iti avabudhyatām

10. ahaṃtva-pavana-spandaḥ jagat iti avagamyatām
ahaṃtva-padma-saugandhyam jagat iti avabudhyatām

10. Let the world (jagat) be understood as the vibration of the wind of egoity (ahaṃtva). Let the world (jagat) be comprehended as the fragrance of the lotus of egoity (ahaṃtva).

Words meanings summery:

• अहंत्व-पवन-स्पन्दः (ahaṁtva-pavana-spandaḥ) - the vibration of the wind of egoity

• जगत् (jagat) - the world, universe, phenomenal existence

• इति (iti) - thus, in this way, as such

• अवगम्यताम् (avagamyatām) - let it be understood, let it be known

• अहंत्व-पद्म-सौगन्ध्यम् (ahaṁtva-padma-saugandhyam) - the fragrance of the lotus of egoity

• जगत् (jagat) - the world, universe, phenomenal existence

• इति (iti) - thus, in this way, as such

• अवबुध्यताम् (avabudhyatām) - let it be comprehended, let it be realized

Words meanings and morphology

अहंत्व-पवन-स्पन्दः (ahaṁtva-pavana-spandaḥ) - the vibration of the wind of egoity

(noun)

Nominative, masculine, singular of ahaṃtva-pavana-spanda

ahaṁtva-pavana-spanda - vibration of the wind of egoity

Compound type : tatpurusha (ahaṃtva+pavana+spanda)

• ahaṃtva – egoity, 'I'-ness, ego
  noun (neuter)
  Derived from 'aham' (I) with suffix '-tva' denoting state or nature.
• pavana – wind, air
  noun (masculine)
  Root: pu (class 1)
• spanda – vibration, throb, movement
  noun (masculine)
  Root: spand (class 1)

जगत् (jagat) - the world, universe, phenomenal existence

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living, the world, universe

Present Active Participle

Derived from root 'gam' (to go) as a present active participle acting as a noun.

Root: gam (class 1)

इति (iti) - thus, in this way, as such

(indeclinable)

अवगम्यताम् (avagamyatām) - let it be understood, let it be known

(verb)

3rd person , singular, passive, imperative (loṭ) of avagam

Passive Imperative, 3rd person singular

Root 'gam' (class 1, parasmaipada) with upasarga 'ava'. Passive voice, imperative mood.

Prefix: ava

Root: gam (class 1)

अहंत्व-पद्म-सौगन्ध्यम् (ahaṁtva-padma-saugandhyam) - the fragrance of the lotus of egoity

(noun)

Nominative, neuter, singular of ahaṃtva-padma-saugandhya

ahaṁtva-padma-saugandhya - fragrance of the lotus of egoity

Compound type : tatpurusha (ahaṃtva+padma+saugandhya)

• ahaṃtva – egoity, 'I'-ness, ego
  noun (neuter)
  Derived from 'aham' (I) with suffix '-tva' denoting state or nature.
• padma – lotus
  noun (neuter)
• saugandhya – fragrance, good smell
  noun (neuter)
  Derived from 'su-gandha' (good smell) with suffix '-ya' forming an abstract noun.

जगत् (jagat) - the world, universe, phenomenal existence

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living, the world, universe

Present Active Participle

Derived from root 'gam' (to go) as a present active participle acting as a noun.

Root: gam (class 1)

इति (iti) - thus, in this way, as such

(indeclinable)

अवबुध्यताम् (avabudhyatām) - let it be comprehended, let it be realized

(verb)

3rd person , singular, passive, imperative (loṭ) of avabudh

Passive Imperative, 3rd person singular

Root 'budh' (class 4, atmanepada) with upasarga 'ava'. Passive voice, imperative mood.

Prefix: ava

Root: budh (class 4)