योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-15, verse-19

यन्नास्ति तत्तु नास्त्येव शेषं शान्तमसि धुवम् ।
संप्रबुद्धोऽसि मा भूयो निर्मलां भ्रान्तिमाहर ॥ १९ ॥

yannāsti tattu nāstyeva śeṣaṃ śāntamasi dhuvam ,
saṃprabuddho'si mā bhūyo nirmalāṃ bhrāntimāhara 19

19. yat na asti tat tu na asti eva śeṣam śāntam asi dhruvam
samprabuddhaḥ asi mā bhūyaḥ nirmalām bhrāntim āhara

19. yat na asti tat tu na asti eva śeṣam śāntam dhruvam
asi samprabuddhaḥ asi mā bhūyaḥ nirmalām bhrāntim āhara

19. What does not exist, truly does not exist. You are certainly peaceful and constant (dhruva) in your remainder. You are fully awakened; do not again acquire a pure delusion.

Words meanings summery:

• यत् (yat) - what, that which

• न (na) - not, no

• अस्ति (asti) - is, exists

• तत् (tat) - that

• तु (tu) - indeed

• न (na) - not, no

• अस्ति (asti) - is, exists

• एव (eva) - certainly, indeed

• शेषम् (śeṣam) - the remainder

• शान्तम् (śāntam) - peaceful, tranquil

• असि (asi) - you are

• ध्रुवम् (dhruvam) - certainly, firm, constant

• सम्प्रबुद्धः (samprabuddhaḥ) - fully awakened

• असि (asi) - you are

• मा (mā) - do not

• भूयः (bhūyaḥ) - again

• निर्मलाम् (nirmalām) - pure, stainless

• भ्रान्तिम् (bhrāntim) - delusion

• आहर (āhara) - acquire, entertain, take

Words meanings and morphology

यत् (yat) - what, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (lat) of as

Root: as (class 2)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

तु (tu) - indeed

(indeclinable)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (lat) of as

Root: as (class 2)

एव (eva) - certainly, indeed

(indeclinable)

शेषम् (śeṣam) - the remainder

(noun)

Nominative, neuter, singular of śeṣa

śeṣa - remainder, rest, what is left

Note: Used as a predicate noun modifying the implied 'you'.

शान्तम् (śāntam) - peaceful, tranquil

(adjective)

Nominative, masculine, singular of śānta

śānta - peaceful, tranquil, calm, subsided

Past Passive Participle

Root: śam (class 4)

Note: Agrees with the implied subject 'you'.

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (lat) of as

Root: as (class 2)

ध्रुवम् (dhruvam) - certainly, firm, constant

(adjective)

Nominative, masculine, singular of dhruva

dhruva - firm, constant, certain, permanent

Note: Agrees with the implied subject 'you'.

सम्प्रबुद्धः (samprabuddhaḥ) - fully awakened

(adjective)

Nominative, masculine, singular of samprabuddha

samprabuddha - fully awakened, perfectly enlightened

Past Passive Participle

Derived from root 'budh' with prefixes 'sam' and 'pra'.

Prefixes: sam+pra

Root: budh (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (lat) of as

Root: as (class 2)

मा (mā) - do not

(indeclinable)

भूयः (bhūyaḥ) - again

(indeclinable)

निर्मलाम् (nirmalām) - pure, stainless

(adjective)

Accusative, feminine, singular of nirmala

nirmala - spotless, pure, stainless, free from impurity

Compound type : bahuvrihi (nis+mala)

• nis – out, forth, without, negation
  indeclinable
• mala – dirt, impurity, stain
  noun (masculine)

भ्रान्तिम् (bhrāntim) - delusion

(noun)

Accusative, feminine, singular of bhrānti

bhrānti - delusion, error, confusion, illusion

आहर (āhara) - acquire, entertain, take

(verb)

2nd person , singular, active, imperative (loṭ) of āhṛ

Prefix: ā

Root: hṛ (class 1)