योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-15, verse-11

नाहंत्वजगती भिन्ने पवनस्पन्दवत्सदा ।
पयो द्रवत्वमिव च वह्निरौष्ण्यमिवापि च ॥ ११ ॥

nāhaṃtvajagatī bhinne pavanaspandavatsadā ,
payo dravatvamiva ca vahnirauṣṇyamivāpi ca 11

11. na ahaṃtva-jagatī bhinne pavana-spanda-vat sadā
payaḥ dravatvam iva ca vahniḥ auṣṇyam iva api ca

11. na ahaṃtva-jagatī bhinne pavana-spanda-vat sadā
payaḥ dravatvam iva ca vahniḥ auṣṇyam iva api ca

11. Egoity (ahaṃtva) and the world (jagat) are not separate, but are always like the wind and its vibration; and like water and its liquidity; and also like fire and its heat.

Words meanings summery:

• न (na) - not, no

• अहंत्व-जगती (ahaṁtva-jagatī) - egoity and the world

• भिन्ने (bhinne) - separate, distinct, divided

• पवन-स्पन्द-वत् (pavana-spanda-vat) - like the vibration of the wind

• सदा (sadā) - always, perpetually, eternally

• पयः (payaḥ) - water, fluid, milk

• द्रवत्वम् (dravatvam) - liquidity, fluidity

• इव (iva) - like, as, as if

• च (ca) - and, also

• वह्निः (vahniḥ) - fire, flame

• औष्ण्यम् (auṣṇyam) - heat, warmth

• इव (iva) - like, as, as if

• अपि (api) - also, even, too

• च (ca) - and, also

Words meanings and morphology

न (na) - not, no

(indeclinable)

अहंत्व-जगती (ahaṁtva-jagatī) - egoity and the world

(noun)

Nominative, feminine, dual of ahaṃtva-jagatī

ahaṁtva-jagatī - egoity and the world

Compound type : dvandva (ahaṃtva+jagatī)

• ahaṃtva – egoity, 'I'-ness, ego
  noun (neuter)
  Derived from 'aham' (I) with suffix '-tva' denoting state or nature.
• jagatī – world, earth, land
  noun (feminine)
  Feminine form derived from 'jagat'.

भिन्ने (bhinne) - separate, distinct, divided

(adjective)

Nominative, feminine, dual of bhinna

bhinna - broken, split, divided, separate

Past Passive Participle

Derived from root 'bhid' (to split, break).

Root: bhid (class 7)

पवन-स्पन्द-वत् (pavana-spanda-vat) - like the vibration of the wind

(adjective)

of pavana-spanda-vat

pavana-spanda-vat - like the wind's vibration

Compound 'pavana-spanda' (wind's vibration) with suffix '-vat' (like).

Compound type : tatpurusha (pavana+spanda+vat)

• pavana – wind, air
  noun (masculine)
  Root: pu (class 1)
• spanda – vibration, throb, movement
  noun (masculine)
  Root: spand (class 1)
• vat – like, similar to
  indeclinable
  Suffix used to form adjectives indicating similarity.

Note: Used adverbially here.

सदा (sadā) - always, perpetually, eternally

(indeclinable)

पयः (payaḥ) - water, fluid, milk

(noun)

Nominative, neuter, singular of payas

payas - water, fluid, milk, juice

द्रवत्वम् (dravatvam) - liquidity, fluidity

(noun)

Nominative, neuter, singular of dravatva

dravatva - liquidity, fluid nature, state of being liquid

Derived from 'drava' (liquid) with suffix '-tva' forming an abstract noun.

इव (iva) - like, as, as if

(indeclinable)

च (ca) - and, also

(indeclinable)

वह्निः (vahniḥ) - fire, flame

(noun)

Nominative, masculine, singular of vahni

vahni - fire, bearer (of offerings)

From root 'vah' (to carry, bear).

Root: vah (class 1)

औष्ण्यम् (auṣṇyam) - heat, warmth

(noun)

Nominative, neuter, singular of auṣṇya

auṣṇya - heat, warmth, hotness

Derived from 'uṣṇa' (hot) with suffix '-ya' forming an abstract noun.

इव (iva) - like, as, as if

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

च (ca) - and, also

(indeclinable)