योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-15, verse-13

जगद्बीजमहंत्वं यो मार्ष्टि वोधादवेदनात् ।
अलं चित्रं जलेनेव तेन धौतं जगन्मलम् ॥ १३ ॥

jagadbījamahaṃtvaṃ yo mārṣṭi vodhādavedanāt ,
alaṃ citraṃ jaleneva tena dhautaṃ jaganmalam 13

13. jagat bījam ahaṃtvam yaḥ mārṣṭi bodhāt avedanāt
alam citram jalena iva tena dhautam jagat malam

13. yaḥ jagat-bījam ahaṃtvam bodhāt avedanāt mārṣṭi
tena jagat-malam dhautam alam citram jalena iva

13. He who purifies the ego (ahaṅkāra), which is the seed of the entire world, through understanding (bodha) and freedom from ignorance—by him, the impurity of the world is wondrously washed away, just as dirt is cleansed with water.

Words meanings summery:

• जगत् (jagat) - world, universe

• बीजम् (bījam) - seed, origin, cause

• अहंत्वम् (ahaṁtvam) - ego-ness, ego (ahaṅkāra)

• यः (yaḥ) - who, he who

• मार्ष्टि (mārṣṭi) - cleanses, purifies, wipes away

• बोधात् (bodhāt) - from knowledge, through understanding (bodha)

• अवेदनात् (avedanāt) - from non-knowledge, from ignorance, due to non-realization

• अलम् (alam) - wondrously, amazingly (enough, indeed, wondrously, sufficiently)

• चित्रम् (citram) - wonderful, astonishing, manifold

• जलेन (jalena) - by water, with water

• इव (iva) - like, as if, as, similar to

• तेन (tena) - by him (the one who cleanses) (by him, by that)

• धौतम् (dhautam) - washed, cleansed, purified

• जगत् (jagat) - world, universe

• मलम् (malam) - impurity, dirt, stain

Words meanings and morphology

जगत् (jagat) - world, universe

(noun)

neuter, singular of jagat

jagat - the world, the universe; that which moves

Present Active Participle

Derived from root gam (to go) as a participle.

Root: gam (class 1)

Note: First part of the compound 'jagat-bījam' (seed of the world).

बीजम् (bījam) - seed, origin, cause

(noun)

Accusative, neuter, singular of bīja

bīja - seed, germ, origin, cause

Note: Here, part of the compound 'jagat-bījam' (seed of the world).

अहंत्वम् (ahaṁtvam) - ego-ness, ego (ahaṅkāra)

(noun)

Accusative, neuter, singular of ahaṃtva

ahaṁtva - ego-ness, self-hood, egoism, the principle of individuation

Abstract noun formed from aham (I) + tva (suffix for abstract nouns).

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

मार्ष्टि (mārṣṭi) - cleanses, purifies, wipes away

(verb)

3rd person , singular, active, present (lat) of mṛj

Present Indicative

Root: mṛj (class 2)

बोधात् (bodhāt) - from knowledge, through understanding (bodha)

(noun)

Ablative, masculine, singular of bodha

bodha - knowledge, understanding, awakening, perception

Derived from the root budh (to know, perceive).

Root: budh (class 1)

अवेदनात् (avedanāt) - from non-knowledge, from ignorance, due to non-realization

(noun)

Ablative, neuter, singular of avedana

avedana - non-knowledge, ignorance, not feeling, insensibility

Compound of 'a' (negation) and 'vedana' (knowledge, feeling).

Compound type : nan-tatpurusha (a+vedana)

• a – not, non-, un-
  indeclinable
  Negation particle.
• vedana – knowledge, feeling, sensation, perception
  noun (neuter)
  Derived from root vid (to know, to feel).
  Root: vid (class 2)

अलम् (alam) - wondrously, amazingly (enough, indeed, wondrously, sufficiently)

(indeclinable)

चित्रम् (citram) - wonderful, astonishing, manifold

(adjective)

Nominative, neuter, singular of citra

citra - bright, clear, variegated, manifold, wonderful, astonishing

Note: Used here adverbially or as an exclamation (It is wonderful!).

जलेन (jalena) - by water, with water

(noun)

Instrumental, neuter, singular of jala

jala - water, fluid

इव (iva) - like, as if, as, similar to

(indeclinable)

तेन (tena) - by him (the one who cleanses) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

धौतम् (dhautam) - washed, cleansed, purified

(adjective)

Nominative, neuter, singular of dhauta

dhauta - washed, cleansed, purified, bright

Past Passive Participle

Derived from the root dhāv (to wash).

Root: dhāv (class 1)

जगत् (jagat) - world, universe

(noun)

neuter, singular of jagat

jagat - the world, the universe; that which moves

Present Active Participle

Derived from root gam (to go) as a participle.

Root: gam (class 1)

Note: First part of the compound 'jagat-malam' (impurity of the world).

मलम् (malam) - impurity, dirt, stain

(noun)

Nominative, neuter, singular of mala

mala - dirt, impurity, stain, sin, defect

Note: Here, part of the compound 'jagat-malam' (impurity of the world).