योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-11, verse-2

तावत्पुरुषयत्नेन धैर्येणाभ्यासमाहरेत् ।
यावत्सुषुप्ततोदेति पदार्थोदयनं प्रति ॥ २ ॥

tāvatpuruṣayatnena dhairyeṇābhyāsamāharet ,
yāvatsuṣuptatodeti padārthodayanaṃ prati 2

2. tāvat puruṣa-yatnena dhairyena abhyāsam āharet
yāvat suṣuptataḥ udeti padārtha-udayanaṃ prati

2. tāvat puruṣa-yatnena dhairyena abhyāsam āharet
yāvat padārtha-udayanaṃ suṣuptataḥ prati udeti

2. One should diligently practice with individual effort (puruṣa-yatna) and patience until the arising of objects (of experience) is understood to emerge as if from a state of deep sleep.

Words meanings summery:

• तावत् (tāvat) - so long, until then, to that extent

• पुरुष-यत्नेन (puruṣa-yatnena) - by human effort, by individual exertion

• धैर्येन (dhairyena) - by patience, by fortitude

• अभ्यासम् (abhyāsam) - practice, repeated effort

• आहरेत् (āharet) - one should bring, one should apply, one should perform

• यावत् (yāvat) - until, as long as

• सुषुप्ततः (suṣuptataḥ) - from deep sleep

• उदेति (udeti) - arises, emerges, rises

• पदार्थ-उदयनं (padārtha-udayanaṁ) - the arising of objects, the emergence of phenomena

• प्रति (prati) - towards, regarding, with respect to

Words meanings and morphology

तावत् (tāvat) - so long, until then, to that extent

(indeclinable)

Correlative to `yāvat`.

Note: Indicates duration.

पुरुष-यत्नेन (puruṣa-yatnena) - by human effort, by individual exertion

(noun)

Instrumental, masculine, singular of puruṣa-yatna

puruṣa-yatna - human effort, individual exertion (puruṣa-yatna)

Compound.

Compound type : śaṣṭhī-tatpuruṣa (puruṣa+yatna)

• puruṣa – person, human being, the supreme cosmic person (puruṣa)
  noun (masculine)
• yatna – effort, exertion, endeavour
  noun (masculine)
  Derived from root `yat`.
  Root: yat (class 1)

Note: Indicates the means of practice.

धैर्येन (dhairyena) - by patience, by fortitude

(noun)

Instrumental, neuter, singular of dhairya

dhairya - patience, firmness, fortitude, courage

Derived from `dhīra` (steady, firm).

Note: Indicates the means of practice.

अभ्यासम् (abhyāsam) - practice, repeated effort

(noun)

Accusative, masculine, singular of abhyāsa

abhyāsa - practice, repetition, study, exercise

Derived from root `as` with upasargas `abhi` and `ā`.

Prefixes: abhi+ā

Root: as (class 2)

Note: Object of `āharet`.

आहरेत् (āharet) - one should bring, one should apply, one should perform

(verb)

3rd person , singular, active, optative (vidhiliṅ) of āhṛ

optative mood

Root `hṛ` (हृँ हरणे) with upasarga `ā`.

Prefix: ā

Root: hṛ (class 1)

यावत् (yāvat) - until, as long as

(indeclinable)

Correlative to `tāvat`.

सुषुप्ततः (suṣuptataḥ) - from deep sleep

(noun)

Ablative, feminine, singular of suṣupti

suṣupti - deep sleep, unconsciousness

Derived from root `svap` (स्वप्) with suffix `ktin` and reduplication/pre-fixation.

Prefix: su

Root: svap (class 2)

Note: Indicates the source or comparison point for the arising.

उदेति (udeti) - arises, emerges, rises

(verb)

3rd person , singular, active, present (laṭ) of ude

Root `i` (इण् गतौ) with upasargas `ud` and `a`.

Prefixes: ud+a

Root: i (class 2)

Note: The subject is `padārtha-udayanaṃ`.

पदार्थ-उदयनं (padārtha-udayanaṁ) - the arising of objects, the emergence of phenomena

(noun)

Nominative, neuter, singular of padārtha-udayana

padārtha-udayana - rising/appearance of objects

Compound.

Compound type : śaṣṭhī-tatpuruṣa (padārtha+udayana)

• padārtha – object, thing, category, meaning of a word
  noun (masculine)
• udayana – rising, emergence, appearance
  noun (neuter)
  Derived from root `i` with upasarga `ud`.
  Prefix: ud
  Root: i (class 2)

प्रति (prati) - towards, regarding, with respect to

(indeclinable)

Preposition/postposition.