योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-11, verse-13

यथा घटपटाद्यर्थान्पश्यस्येवं शरीरकम् ।
तथाहन्त्वमनोबुद्धिवेदनाद्यपि पश्य हे ॥ १३ ॥

yathā ghaṭapaṭādyarthānpaśyasyevaṃ śarīrakam ,
tathāhantvamanobuddhivedanādyapi paśya he 13

13. yathā ghaṭapaṭādyarthān paśyasi evam śarīrakam
tathā ahantvamanobuddhivendanādi api paśya he

13. he! yathā ghaṭapaṭādyarthān paśyasi,
evam śarīrakam api (paśya).
tathā ahantvamanobuddhivendanādi api paśya.

13. O (dear one)! Just as you perceive objects like pots and clothes, similarly, perceive also your body, sense of self (ahantva), mind, intellect, and feelings.

Words meanings summery:

• यथा (yathā) - just as, as, according to

• घटपटाद्यर्थान् (ghaṭapaṭādyarthān) - objects like pots and clothes

• पश्यसि (paśyasi) - you see, you perceive

• एवम् (evam) - thus, so, in this manner, similarly

• शरीरकम् (śarīrakam) - the body

• तथा (tathā) - so, in that manner, similarly

• अहन्त्वमनोबुद्धिवेन्दनादि (ahantvamanobuddhivendanādi) - the sense of 'I' (ahantva), mind, intellect, feelings, etc.

• अपि (api) - also, even, too

• पश्य (paśya) - see! perceive!

• हे (he) - O! (vocative particle)

Words meanings and morphology

यथा (yathā) - just as, as, according to

(indeclinable)

घटपटाद्यर्थान् (ghaṭapaṭādyarthān) - objects like pots and clothes

(noun)

Accusative, masculine, plural of ghaṭapaṭādyartha

ghaṭapaṭādyartha - objects such as pots and clothes

Compound of 'ghaṭa' (pot) + 'paṭa' (cloth) + 'ādi' (etc.) + 'artha' (object)

Compound type : dvandva (ghaṭa+paṭa+ādi+artha)

• ghaṭa – pot, jar, pitcher
  noun (masculine)
• paṭa – cloth, garment, canvas
  noun (masculine)
• ādi – beginning, and so on, etc.
  indeclinable
• artha – object, thing, purpose, meaning
  noun (masculine)

पश्यसि (paśyasi) - you see, you perceive

(verb)

2nd person , singular, active, present (laṭ) of paś

Present active indicative

From root 'dṛś' (which uses 'paśya' stem in present tense)

Root: dṛś (class 1)

एवम् (evam) - thus, so, in this manner, similarly

(indeclinable)

शरीरकम् (śarīrakam) - the body

(noun)

Accusative, neuter, singular of śarīraka

śarīraka - body (often used as a diminutive or affectionate form of śarīra)

From 'śarīra' (body) + diminutive suffix 'ka'

तथा (tathā) - so, in that manner, similarly

(indeclinable)

अहन्त्वमनोबुद्धिवेन्दनादि (ahantvamanobuddhivendanādi) - the sense of 'I' (ahantva), mind, intellect, feelings, etc.

(noun)

Accusative, neuter, singular of ahantvamanobuddhivendanādi

ahantvamanobuddhivendanādi - the sense of 'I' (ego), mind, intellect, feelings, and so forth

Dvandva compound of 'ahantva' (I-ness) + 'manas' (mind) + 'buddhi' (intellect) + 'vedanā' (feeling) + 'ādi' (etc.)

Compound type : dvandva (ahantva+manas+buddhi+vedanā+ādi)

• ahantva – I-ness, egoity, the sense of being 'I'
  noun (neuter)
  From 'aham' (I) + suffix 'tva'
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• buddhi – intellect, understanding, reason
  noun (feminine)
  From root 'budh' (to know)
  Root: budh (class 1)
• vedanā – feeling, sensation, perception, pain
  noun (feminine)
  From root 'vid' (to know, to feel) + ṇac suffix
  Root: vid (class 2)
• ādi – beginning, and so on, etc.
  indeclinable

Note: Treated as a collective neuter singular.

अपि (api) - also, even, too

(indeclinable)

पश्य (paśya) - see! perceive!

(verb)

2nd person , singular, active, imperative (loṭ) of paś

Imperative active

From root 'dṛś' (which uses 'paśya' stem in present and imperative)

Root: dṛś (class 1)

हे (he) - O! (vocative particle)

(indeclinable)

Note: Used to address someone.