योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-11, verse-14

जगत्पदार्थसार्थौघमनोबुद्ध्यादि संस्थितम् ।
ज्ञ एवासंविदंस्तिष्ठ परिनिष्ठितनिष्ठया ॥ १४ ॥

jagatpadārthasārthaughamanobuddhyādi saṃsthitam ,
jña evāsaṃvidaṃstiṣṭha pariniṣṭhitaniṣṭhayā 14

14. jagatpadārthasārthaughamanobuddhyādi saṃsthitam
jñaḥ eva asaṃvidan tiṣṭha pariniṣṭhitaniṣṭhayā

14. jagatpadārthasārthaughamanobuddhyādi saṃsthitam (asti).
(tvam) jñaḥ eva asaṃvidan pariniṣṭhitaniṣṭhayā tiṣṭha.

14. The entire multitude of worldly objects, along with the mind, intellect, and so forth, is (thus) situated. As the true knower (jña), remain unattached, with firmly established conviction (niṣṭhā).

Words meanings summery:

• जगत्पदार्थसार्थौघमनोबुद्ध्यादि (jagatpadārthasārthaughamanobuddhyādi) - the multitude of worldly objects, collections, mind, intellect, etc.

• संस्थितम् (saṁsthitam) - situated, established, existing

• ज्ञः (jñaḥ) - knower, one who knows

• एव (eva) - only, indeed, just

• असंविदन् (asaṁvidan) - not knowing, unaware, unattached, unconcerned

• तिष्ठ (tiṣṭha) - remain! stand! abide!

• परिनिष्ठितनिष्ठया (pariniṣṭhitaniṣṭhayā) - with firmly established conviction/steadfastness

Words meanings and morphology

जगत्पदार्थसार्थौघमनोबुद्ध्यादि (jagatpadārthasārthaughamanobuddhyādi) - the multitude of worldly objects, collections, mind, intellect, etc.

(noun)

Nominative, masculine, singular of jagatpadārthasārthaughamanobuddhyādi

jagatpadārthasārthaughamanobuddhyādi - the mass of collections of worldly objects, mind, intellect, etc.

Compound of 'jagat' (world) + 'padārtha' (object) + 'sārtha' (multitude) + 'ogha' (mass) + 'manas' (mind) + 'buddhi' (intellect) + 'ādi' (etc.)

Compound type : dvandva (jagat+padārtha+sārtha+ogha+manas+buddhi+ādi)

• jagat – world, universe, moving
  noun (neuter)
  present active participle
  From root 'gam' (to go) with śatṛ suffix
  Root: gam (class 1)
• padārtha – object, thing, category
  noun (masculine)
• sārtha – multitude, collection, company
  noun (masculine)
• ogha – flood, torrent, mass, multitude
  noun (masculine)
• manas – mind, intellect
  noun (neuter)
  Root: man (class 4)
• buddhi – intellect, understanding
  noun (feminine)
  From root 'budh' (to know)
  Root: budh (class 1)
• ādi – beginning, and so on, etc.
  indeclinable

Note: Here treated as a collective singular.

संस्थितम् (saṁsthitam) - situated, established, existing

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - situated, established, existing, standing together

past passive participle

From prefix 'sam' + root 'sthā' (to stand) + kta suffix

Prefix: sam

Root: sthā (class 1)

ज्ञः (jñaḥ) - knower, one who knows

(noun)

Nominative, masculine, singular of jña

jña - knower, one who knows, intelligent

agent noun/adjective

From root 'jñā' (to know) + ka suffix

Root: jñā (class 9)

एव (eva) - only, indeed, just

(indeclinable)

असंविदन् (asaṁvidan) - not knowing, unaware, unattached, unconcerned

(adjective)

Nominative, masculine, singular of asaṃvidat

asaṁvidat - not knowing, unaware, unconcerned, not perceiving

present active participle

Negation 'a' + prefix 'sam' + root 'vid' (to know, perceive) + śatṛ suffix

Compound type : tatpuruṣa (a+saṃvidat)

• a – not, non-
  indeclinable
• saṃvidat – knowing, perceiving, conscious
  adjective (masculine)
  present active participle
  From prefix 'sam' + root 'vid' + śatṛ suffix
  Prefix: sam
  Root: vid (class 2)

तिष्ठ (tiṣṭha) - remain! stand! abide!

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Imperative active

From root 'sthā' (which uses 'tiṣṭha' stem in present and imperative)

Root: sthā (class 1)

परिनिष्ठितनिष्ठया (pariniṣṭhitaniṣṭhayā) - with firmly established conviction/steadfastness

(noun)

Instrumental, feminine, singular of pariniṣṭhitaniṣṭhā

pariniṣṭhitaniṣṭhā - firmly established conviction, unwavering steadfastness

Compound of 'pariniṣṭhita' (firmly established) + 'niṣṭhā' (conviction, steadfastness)

Compound type : tatpuruṣa (pariniṣṭhita+niṣṭhā)

• pariniṣṭhita – firmly established, fully accomplished, perfected, resolute
  adjective (neuter)
  past passive participle
  From prefix 'pari' + prefix 'ni' + root 'sthā' (to stand) + kta suffix
  Prefixes: pari+ni
  Root: sthā (class 1)
• niṣṭhā – firm conviction, steadfastness, resolution, devotion, conclusion
  noun (feminine)
  From prefix 'ni' + root 'sthā' (to stand) + aṅ suffix
  Prefix: ni
  Root: sthā (class 1)