योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-11, verse-6

स्वरूपमजहत्त्वेवं जीवतामधितिष्ठति ।
तथात्मा तत्परिज्ञानमात्रैकप्रविलापिनीम् ॥ ६ ॥

svarūpamajahattvevaṃ jīvatāmadhitiṣṭhati ,
tathātmā tatparijñānamātraikapravilāpinīm 6

6. svarūpam ajahat tu evam jīvatām adhitiṣṭhati
tathā ātmā tatparijñānamātraikapravilāpinīm

6. ajahat svarūpam tu evam jīvatām adhitiṣṭhati
tathā ātmā tatparijñānamātraikapravilāpinīm

6. Just as one who does not abandon their intrinsic nature (svarūpam ajahat) thus (evam tu) remains established in life (jīvatām adhitiṣṭhati), so too, the self (ātman) [perceives/causes the dissolution of an illusion] that is solely dissolved (pravilāpinīm) by the mere and unique knowledge of its (true) nature (tatparijñānamātraika).

Words meanings summery:

• स्वरूपम् (svarūpam) - one's own form, true nature, essential nature

• अजहत् (ajahat) - not abandoning, not giving up

• तु (tu) - but, on the other hand, indeed, however

• एवम् (evam) - thus, so, in this manner

• जीवताम् (jīvatām) - life, existence (accusative singular)

• अधितिष्ठति (adhitiṣṭhati) - remains established, presides over, occupies, dwells in

• तथा (tathā) - similarly, so, thus

• आत्मा (ātmā) - the self, soul, spirit (ātman)

• तत्परिज्ञानमात्रैकप्रविलापिनीम् (tatparijñānamātraikapravilāpinīm) - (referring to an implied illusion or ignorance) which is solely dissolved by the mere and unique knowledge of the self (ātman). (that which is solely dissolved by the mere knowledge of it (accusative singular feminine))

Words meanings and morphology

स्वरूपम् (svarūpam) - one's own form, true nature, essential nature

(noun)

Accusative, neuter, singular of svarūpa

svarūpa - one's own form, true nature, essential character

Compound type : tatpuruṣa (sva+rūpa)

• sva – own, self, one's own
  pronoun (masculine)
• rūpa – form, shape, nature, beauty
  noun (neuter)

Note: Object of ajahat.

अजहत् (ajahat) - not abandoning, not giving up

(adjective)

Nominative, masculine, singular of ajahat

ajahat - not abandoning, not giving up, not leaving

Present Active Participle

From root hā (to abandon, leave) with negation 'a'.

Compound type : nañ-tatpuruṣa (a+jahat)

• a – not, non-, un-
  indeclinable
• jahat – abandoning, leaving, giving up
  adjective (masculine)
  Present Active Participle
  From root hā (to abandon, leave), present stem jaha.
  Root: hā (class 3)

Note: Qualifies an implied subject (e.g., 'he').

तु (tu) - but, on the other hand, indeed, however

(indeclinable)

Note: Emphasizes or introduces a contrasting thought.

एवम् (evam) - thus, so, in this manner

(indeclinable)

Note: Adverbial.

जीवताम् (jīvatām) - life, existence (accusative singular)

(noun)

Accusative, feminine, singular of jīvatā

jīvatā - life, existence, state of living

Derived from jīvat (living) with suffix -tā (feminine noun indicating state/quality).

Note: Object of adhitiṣṭhati.

अधितिष्ठति (adhitiṣṭhati) - remains established, presides over, occupies, dwells in

(verb)

3rd person , singular, active, present (lat) of adhitiṣṭh

Present Active Indicative

3rd person singular, active voice, present tense. Root sthā (to stand) with prefix adhi.

Prefix: adhi

Root: sthā (class 1)

तथा (tathā) - similarly, so, thus

(indeclinable)

आत्मा (ātmā) - the self, soul, spirit (ātman)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

Note: Subject of the second clause.

तत्परिज्ञानमात्रैकप्रविलापिनीम् (tatparijñānamātraikapravilāpinīm) - (referring to an implied illusion or ignorance) which is solely dissolved by the mere and unique knowledge of the self (ātman). (that which is solely dissolved by the mere knowledge of it (accusative singular feminine))

(adjective)

Accusative, feminine, singular of tatparijñānamātraikapravilāpinī

tatparijñānamātraikapravilāpinī - that which is solely dissolved by the mere knowledge of that

Compound: tat (that) + parijñāna (complete knowledge) + mātra (mere) + eka (sole) + pravilāpinī (that which causes to dissolve/melt). Pravilāpinī is an agent noun from root vi-lā (to dissolve).

Compound type : tatpuruṣa (tat+parijñāna+mātra+eka+pravilāpinī)

• tat – that, its
  pronoun (neuter)
• parijñāna – complete knowledge, perfect understanding
  noun (neuter)
  From root jñā (to know) with prefix pari.
  Prefix: pari
  Root: jñā (class 9)
• mātra – mere, only, simply, just
  indeclinable
• eka – one, sole, alone, single
  adjective (masculine)
• pravilāpinī – that which causes to melt, dissolve, destroy
  noun (feminine)
  Agent noun
  From root lā (to melt, dissolve) with prefixes pra and vi.
  Prefixes: pra+vi
  Root: lā (class 4)

Note: It is a predicate adjective or descriptive of an implied feminine noun (e.g. māyā, avidyā) which is the object of an implied verb performed by ātman.