योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-11, verse-15

न केनचित्कस्यचिदेव कश्चिद्दोषो न चैवेह गुणः कदाचित् ।
सुखेन दुःखेन भवाभवेन न चास्ति भोक्ता न च कर्तृता च ॥ १५ ॥

na kenacitkasyacideva kaściddoṣo na caiveha guṇaḥ kadācit ,
sukhena duḥkhena bhavābhavena na cāsti bhoktā na ca kartṛtā ca 15

15. na kenacit kasyacit eva kaścit
doṣaḥ na ca eva iha guṇaḥ kadācit
sukhena duḥkhena bhava abhavena
na ca asti bhoktā na ca kartṛtā ca

15. kenacit kasyacit eva kaścit doṣaḥ
na ca eva iha guṇaḥ kadācit na
sukhena duḥkhena bhava abhavena
bhoktā na ca kartṛtā ca na asti

15. There is never any fault or virtue attributed by anyone to anyone. There is neither an enjoyer nor doership, whether through happiness, sorrow, existence, or non-existence.

Words meanings summery:

• न (na) - not, no

• केनचित् (kenacit) - by anyone, by someone

• कस्यचित् (kasyacit) - of anyone, of someone

• एव (eva) - only, just, indeed, certainly

• कश्चित् (kaścit) - someone, anyone

• दोषः (doṣaḥ) - fault, defect, blame, vice

• न (na) - not, no

• च (ca) - and, also, moreover

• एव (eva) - only, just, indeed, certainly

• इह (iha) - here, in this world, in this case

• गुणः (guṇaḥ) - virtue, quality, merit, excellence

• कदाचित् (kadācit) - ever, at any time, sometimes

• सुखेन (sukhena) - by happiness, with joy, easily

• दुःखेन (duḥkhena) - by sorrow, with pain, with difficulty

• भव (bhava) - existence, becoming, birth

• अभवेन (abhavena) - by non-existence, by non-becoming

• न (na) - not, no

• च (ca) - and, also, moreover

• अस्ति (asti) - is, exists

• भोक्ता (bhoktā) - enjoyer, experiencer

• न (na) - not, no

• च (ca) - and, also, moreover

• कर्तृता (kartṛtā) - doership, agency, the state of being a doer

• च (ca) - and, also, moreover

Words meanings and morphology

न (na) - not, no

(indeclinable)

केनचित् (kenacit) - by anyone, by someone

(pronoun)

Instrumental, singular of kimcid

kimcid - someone, something, anyone, anything

Compound type : avyayībhāva (kim+cid)

• kim – who, what, which
  pronoun
• cid – particle indicating indefiniteness, some, any
  indeclinable

कस्यचित् (kasyacit) - of anyone, of someone

(pronoun)

Genitive, singular of kimcid

kimcid - someone, something, anyone, anything

Compound type : avyayībhāva (kim+cid)

• kim – who, what, which
  pronoun
• cid – particle indicating indefiniteness, some, any
  indeclinable

एव (eva) - only, just, indeed, certainly

(indeclinable)

कश्चित् (kaścit) - someone, anyone

(pronoun)

Nominative, masculine, singular of kimcid

kimcid - someone, something, anyone, anything

Compound type : avyayībhāva (kim+cid)

• kim – who, what, which
  pronoun
• cid – particle indicating indefiniteness, some, any
  indeclinable

दोषः (doṣaḥ) - fault, defect, blame, vice

(noun)

Nominative, masculine, singular of doṣa

doṣa - fault, defect, vice, sin, harm

Root: duṣ (class 4)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - only, just, indeed, certainly

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

गुणः (guṇaḥ) - virtue, quality, merit, excellence

(noun)

Nominative, masculine, singular of guṇa

guṇa - quality, virtue, merit, attribute, thread, constituent of prakṛti

कदाचित् (kadācit) - ever, at any time, sometimes

(indeclinable)

सुखेन (sukhena) - by happiness, with joy, easily

(noun)

Instrumental, neuter, singular of sukha

sukha - happiness, joy, comfort, pleasure

दुःखेन (duḥkhena) - by sorrow, with pain, with difficulty

(noun)

Instrumental, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery

भव (bhava) - existence, becoming, birth

(noun)

Instrumental, masculine, singular of bhava

bhava - being, existence, birth, world, state of being

Root: bhū (class 1)

अभवेन (abhavena) - by non-existence, by non-becoming

(noun)

Instrumental, masculine, singular of abhava

abhava - non-existence, non-production, destruction

Nanj-tatpurusha compound of 'na' (not) and 'bhava' (existence)

Compound type : nañ-tatpuruṣa (na+bhava)

• na – not, no
  indeclinable
• bhava – being, existence, birth
  noun (masculine)
  Root: bhū (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present tense, 3rd person singular, Parasmaipada

Root: as (class 2)

भोक्ता (bhoktā) - enjoyer, experiencer

(noun)

Nominative, masculine, singular of bhoktṛ

bhoktṛ - enjoyer, consumer, experiencer, master

agent noun from root 'bhuj'

Root: bhuj (class 7)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

कर्तृता (kartṛtā) - doership, agency, the state of being a doer

(noun)

Nominative, feminine, singular of kartṛtā

kartṛtā - doership, agency, activity, the state of being an agent

Derived from kartṛ (doer) with suffix -tā

च (ca) - and, also, moreover

(indeclinable)