योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-11, verse-1

भुशुण्ड उवाच ।
शस्त्राणि दयिताङ्गानि लग्नान्यङ्गे निरम्बरे ।
यो बुद्ध्यमानः सुसमः स परस्मिन्पदे स्थितः ॥ १ ॥

bhuśuṇḍa uvāca ,
śastrāṇi dayitāṅgāni lagnānyaṅge nirambare ,
yo buddhyamānaḥ susamaḥ sa parasminpade sthitaḥ 1

1. bhuśuṇḍa uvāca śastrāṇi dayita-aṅgāni lagnāni aṅge niraṁbare
yaḥ buddhyamānaḥ su-samaḥ saḥ parasmin pade sthitaḥ

1. bhuśuṇḍa uvāca yaḥ niraṁbare aṅge lagnāni śastrāṇi
dayita-aṅgāni buddhyamānaḥ su-samaḥ saḥ parasmin pade sthitaḥ

1. Bhuśuṇḍa said: He who, perceiving weapons fixed upon his naked body as if they were beloved limbs, remains perfectly tranquil, such a one is established in the supreme state.

Words meanings summery:

• भुशुण्ड (bhuśuṇḍa) - Bhuśuṇḍa

• उवाच (uvāca) - said, spoke

• शस्त्राणि (śastrāṇi) - weapons, instruments

• दयित-अङ्गानि (dayita-aṅgāni) - beloved limbs

• लग्नानि (lagnāni) - attached, fixed, sticking

• अङ्गे (aṅge) - on the body, on the limb

• निरंबरे (niraṁbare) - on the naked (body)

• यः (yaḥ) - who, he who

• बुद्ध्यमानः (buddhyamānaḥ) - understanding, perceiving, knowing

• सु-समः (su-samaḥ) - perfectly equal, supremely tranquil, very calm

• सः (saḥ) - he, that person

• परस्मिन् (parasmin) - in the supreme, in the highest

• पदे (pade) - in the state, in the abode, in the condition

• स्थितः (sthitaḥ) - situated, standing, established

Words meanings and morphology

भुशुण्ड (bhuśuṇḍa) - Bhuśuṇḍa

(proper noun)

Nominative, masculine, singular of bhuśuṇḍa

bhuśuṇḍa - Name of a sage or a mythical crow.

Note: Subject of `uvāca`.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

perfect tense

Irregular perfect form from root `vac`.

Root: vac (class 2)

शस्त्राणि (śastrāṇi) - weapons, instruments

(noun)

Nominative, neuter, plural of śastra

śastra - weapon, knife, instrument

Derived from root `śaṃs` (to cut).

Root: śas (class 2)

Note: Perceived by `buddhyamānaḥ`.

दयित-अङ्गानि (dayita-aṅgāni) - beloved limbs

(noun)

Nominative, neuter, plural of dayita-aṅga

dayita-aṅga - beloved limb

Compound.

Compound type : karmadhāraya (dayita+aṅga)

• dayita – beloved, dear, fond
  adjective (neuter)
  Past Passive Participle
  Derived from root `day` (दयँ दानगतिरक्षणहिंसादानेषु).
  Root: day (class 1)
• aṅga – limb, body, part
  noun (neuter)

Note: Predicate or appositional to `śastrāṇi`.

लग्नानि (lagnāni) - attached, fixed, sticking

(adjective)

Nominative, neuter, plural of lagna

lagna - attached, fixed, adhering, sticking

Past Passive Participle

Derived from root `lag` (लग्).

Root: lag (class 1)

अङ्गे (aṅge) - on the body, on the limb

(noun)

Locative, neuter, singular of aṅga

aṅga - limb, body part, body

Note: Location where weapons are attached.

निरंबरे (niraṁbare) - on the naked (body)

(adjective)

Locative, neuter, singular of niraṁbara

niraṁbara - naked, without clothes

Compound of `nir` (without) and `ambara` (clothing).

Compound type : avyayībhāva (nis+ambara)

• nis – without, out, away
  indeclinable
• ambara – clothing, sky
  noun (neuter)

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

Note: Refers to the person being described.

बुद्ध्यमानः (buddhyamānaḥ) - understanding, perceiving, knowing

(adjective)

Nominative, masculine, singular of buddhyamāna

buddhyamāna - understanding, perceiving, being understood

Present Middle Participle

Derived from root `budh` (बुध्) with suffix `śānac`.

Root: budh (class 4)

Note: Describes the action of the subject `yaḥ`.

सु-समः (su-samaḥ) - perfectly equal, supremely tranquil, very calm

(adjective)

Nominative, masculine, singular of su-sama

su-sama - very equal, perfectly calm, equanimous

Compound of `su` (good, well, very) and `sama` (equal, calm).

Compound type : avyayībhāva (su+sama)

• su – good, well, very, excellent
  indeclinable
• sama – equal, even, calm, tranquil
  adjective (masculine)

Note: Predicate adjective.

सः (saḥ) - he, that person

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of the main clause.

परस्मिन् (parasmin) - in the supreme, in the highest

(adjective)

Locative, masculine, singular of para

para - supreme, highest, ultimate, other

पदे (pade) - in the state, in the abode, in the condition

(noun)

Locative, neuter, singular of pada

pada - step, foot, place, state, abode, position

Root: pad (class 4)

स्थितः (sthitaḥ) - situated, standing, established

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, established, firm

Past Passive Participle

Derived from root `sthā` (स्था) with suffix `kta`.

Root: sthā (class 1)