योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-118, verse-2

ते जीवाः संसरन्तीह संसारे पूर्वमुत्थिते ।
सुखदुःखदशामोहो मनस्येवास्ति नात्मनि ॥ २ ॥

te jīvāḥ saṃsarantīha saṃsāre pūrvamutthite ,
sukhaduḥkhadaśāmoho manasyevāsti nātmani 2

2. te jīvāḥ saṃsaranti iha saṃsāre pūrvam utthite
sukhaduḥkhadaśāmohaḥ manasi eva asti na ātmani

2. te jīvāḥ pūrvam utthite saṃsāre iha saṃsaranti sukhaduḥkhadaśāmohaḥ manasi eva asti,
ātmani na.

2. Those living beings (jīva) wander here in this cycle of rebirth (saṃsāra) that has arisen previously. The delusion caused by states of pleasure and pain resides only in the mind, not in the true self (ātman).

Words meanings summery:

• ते (te) - those

• जीवाः (jīvāḥ) - individual living beings (living beings, individual souls)

• संसरन्ति (saṁsaranti) - they wander (in the cycle of rebirth) (they wander, they transmigrate)

• इह (iha) - here (in this cycle of rebirth) (here, in this world)

• संसारे (saṁsāre) - in the cycle of rebirth (saṃsāra) (in the cycle of rebirth, in the world)

• पूर्वम् (pūrvam) - previously, already (before, formerly, previously)

• उत्थिते (utthite) - having arisen, established (arisen, established, appeared)

• सुखदुःखदशामोहः (sukhaduḥkhadaśāmohaḥ) - the delusion caused by states of pleasure and pain (delusion of states of pleasure and pain)

• मनसि (manasi) - in the mind

• एव (eva) - only (only, just, indeed)

• अस्ति (asti) - exists (is, exists)

• न (na) - not (not, no)

• आत्मनि (ātmani) - in the true self (ātman) (in the self, in the soul)

Words meanings and morphology

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Agrees with jīvāḥ.

जीवाः (jīvāḥ) - individual living beings (living beings, individual souls)

(noun)

Nominative, masculine, plural of jīva

jīva - living, alive, living being, individual soul

From root jīv (to live).

Root: jīv (class 1)

Note: The subject of saṃsaranti.

संसरन्ति (saṁsaranti) - they wander (in the cycle of rebirth) (they wander, they transmigrate)

(verb)

3rd person , plural, active, present (lat) of saṃsṛ

Present Active

Root 'sṛ' (1st conj.) with prefix 'sam', present tense, 3rd person plural, active voice.

Prefix: sam

Root: sṛ (class 1)

इह (iha) - here (in this cycle of rebirth) (here, in this world)

(indeclinable)

संसारे (saṁsāre) - in the cycle of rebirth (saṃsāra) (in the cycle of rebirth, in the world)

(noun)

Locative, masculine, singular of saṃsāra

saṁsāra - cycle of rebirth, transmigration, world

From root sṛ with prefix sam.

Prefix: sam

Root: sṛ (class 1)

Note: The object of the action of wandering.

पूर्वम् (pūrvam) - previously, already (before, formerly, previously)

(indeclinable)

Note: Acts as an adverb modifying utthite.

उत्थिते (utthite) - having arisen, established (arisen, established, appeared)

(adjective)

Locative, masculine, singular of utthita

utthita - arisen, standing up, produced, established

Past Passive Participle

From root sthā with prefix ud.

Prefix: ud

Root: sthā (class 1)

Note: Agrees with saṃsāre.

सुखदुःखदशामोहः (sukhaduḥkhadaśāmohaḥ) - the delusion caused by states of pleasure and pain (delusion of states of pleasure and pain)

(noun)

Nominative, masculine, singular of sukhaduḥkhadaśāmoha

sukhaduḥkhadaśāmoha - delusion of states of pleasure and pain

Compound of sukha (pleasure) + duḥkha (pain) + daśā (state) + moha (delusion).

Compound type : dvandva-tatpuruṣa-tatpuruṣa (sukha+duḥkha+daśā+moha)

• sukha – pleasure, happiness, ease
  noun (neuter)
• duḥkha – pain, sorrow, suffering
  noun (neuter)
• daśā – state, condition, situation
  noun (feminine)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  From root muh (to be bewildered).
  Root: muh (class 4)

Note: The subject of asti.

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, thought, heart

Root: man (class 4)

एव (eva) - only (only, just, indeed)

(indeclinable)

Note: Emphasizes manasi.

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (lat) of as

Present Active

Root 'as' (2nd conj.) present tense, 3rd person singular, active voice.

Root: as (class 2)

न (na) - not (not, no)

(indeclinable)

Note: Negates the existence in ātmani.

आत्मनि (ātmani) - in the true self (ātman) (in the self, in the soul)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence