योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-118, verse-13

तथाप्यद्याप्यपूर्णस्य यः पाता कालवारिधेः ।
तमात्मानं महागस्त्यं राजन्भावय सर्वदा ॥ १३ ॥

tathāpyadyāpyapūrṇasya yaḥ pātā kālavāridheḥ ,
tamātmānaṃ mahāgastyaṃ rājanbhāvaya sarvadā 13

13. tathā api adya api apūrṇasya yaḥ pātā kālavāridheḥ
tam ātmānam mahā-agastyam rājan bhāvaya sarvadā

13. rājan,
yaḥ adya api apūrṇasya kālavāridheḥ pātā,
tam mahā-agastyam ātmānam sarvadā bhāvaya tathā api

13. Yet, O King, always perceive that great Agastya, who is the drinker of the ever-unfilling ocean of time, as your own true self (ātman).

13. מלך יקר, מדט תמיד על הַעַצְמִי, שהוא כמו אַגַסְתְיַה (החכם המיתולוגי) הגדול הגומע את אוקיינוס הזמן, שעד היום אינו נמלא לעולם.

Words meanings summery:

• तथा (tathā) - yet, nevertheless (used in conjunction with 'api') (thus, so, in that manner)

• अपि (api) - yet, even (indicating concession) (also, even, too, still)

• अद्य (adya) - even now, still (used with 'api') (today, now, at present)

• अपि (api) - even (emphasizing 'now') (also, even, too, still)

• अपूर्णस्य (apūrṇasya) - of the ever-unfilling (referring to the ocean of time) (of the incomplete, of the not full)

• यः (yaḥ) - who (referring to Agastya) (who, which)

• पाता (pātā) - drinker (of the ocean, like Agastya) (drinker, protector)

• कालवारिधेः (kālavāridheḥ) - of the ocean of time

• तम् (tam) - him (referring to the great Agastya) (him, that)

• आत्मानम् (ātmānam) - true self (ātman) (self, soul, spirit)

• महा-अगस्त्यम् (mahā-agastyam) - the great Agastya

• राजन् (rājan) - O King (vocative address) (king, ruler)

• भावय (bhāvaya) - perceive, realize, contemplate (cause to be, reflect upon, contemplate)

• सर्वदा (sarvadā) - always, at all times

Words meanings and morphology

तथा (tathā) - yet, nevertheless (used in conjunction with 'api') (thus, so, in that manner)

(indeclinable)

अपि (api) - yet, even (indicating concession) (also, even, too, still)

(indeclinable)

अद्य (adya) - even now, still (used with 'api') (today, now, at present)

(indeclinable)

अपि (api) - even (emphasizing 'now') (also, even, too, still)

(indeclinable)

अपूर्णस्य (apūrṇasya) - of the ever-unfilling (referring to the ocean of time) (of the incomplete, of the not full)

(adjective)

Genitive, masculine, singular of apūrṇa

apūrṇa - incomplete, not full, unfilling

Compound type : nañ-tatpuruṣa (a+pūrṇa)

• a – not, un-, non-
  indeclinable
• pūrṇa – full, complete, filled
  adjective (masculine)
  Past Passive Participle
  Derived from root pṛ (to fill) with suffix kta
  Root: pṛ (class 9)

Note: Qualifies 'kālavāridheḥ'

यः (yaḥ) - who (referring to Agastya) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whatever

पाता (pātā) - drinker (of the ocean, like Agastya) (drinker, protector)

(noun)

Nominative, masculine, singular of pātṛ

pātṛ - drinker, protector, guardian, preserver

Agent noun

Derived from root pā (to drink/protect) with suffix tṛc

Root: pā (class 1)

कालवारिधेः (kālavāridheḥ) - of the ocean of time

(noun)

Genitive, masculine, singular of kālavāridhi

kālavāridhi - ocean of time

Compound type : ṣaṣṭhī-tatpuruṣa (kāla+vāridhi)

• kāla – time, black
  noun (masculine)
• vāridhi – ocean (holder of water)
  noun (masculine)

तम् (tam) - him (referring to the great Agastya) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, her, it

आत्मानम् (ātmānam) - true self (ātman) (self, soul, spirit)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind, ego

महा-अगस्त्यम् (mahā-agastyam) - the great Agastya

(proper noun)

Accusative, masculine, singular of mahā-agastya

mahā-agastya - the great Agastya

Compound type : karmadhāraya (mahā+agastya)

• mahā – great, large, mighty
  adjective
• agastya – Agastya (name of a Vedic sage)
  proper noun (masculine)

राजन् (rājan) - O King (vocative address) (king, ruler)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

भावय (bhāvaya) - perceive, realize, contemplate (cause to be, reflect upon, contemplate)

(verb)

2nd person , singular, active, imperative (loṭ) of bhāvaya

Causative verb (P-P)

Derived from root bhū (to be) with causative suffix ṇic and verb ending

Root: bhū (class 1)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

Derived from sarva (all) with the suffix dā (expressing time)

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