योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-113, verse-8

स एव मायापुरुषो मिथ्यापुरुष एव सः ।
असदेवोदितो व्यर्थोऽप्यहंकारो हि मायया ॥ ८ ॥

sa eva māyāpuruṣo mithyāpuruṣa eva saḥ ,
asadevodito vyartho'pyahaṃkāro hi māyayā 8

8. saḥ eva māyāpuruṣaḥ mithyāpuruṣaḥ eva saḥ asat
eva uditaḥ vyarthaḥ api ahaṅkāraḥ hi māyayā

8. saḥ eva māyāpuruṣaḥ,
saḥ eva mithyāpuruṣaḥ.
hi,
asat eva,
vyarthaḥ api ahaṅkāraḥ māyayā uditaḥ.

8. That very [illusory self] is an illusory person (māyāpuruṣa); indeed, it is a false person (puruṣa). For that ego (ahaṅkāra), being unreal (asat) and useless, has certainly arisen through illusion (māyā).

Words meanings summery:

• सः (saḥ) - that (illusory self) (he, that)

• एव (eva) - very, indeed (only, just, indeed, very)

• मायापुरुषः (māyāpuruṣaḥ) - an illusory person (puruṣa) (illusory person, a person of illusion)

• मिथ्यापुरुषः (mithyāpuruṣaḥ) - a false person (puruṣa) (false person, unreal person)

• एव (eva) - indeed (only, just, indeed, very)

• सः (saḥ) - that (illusory self) (he, that)

• असत् (asat) - unreal (asat) (non-existent, unreal, bad)

• एव (eva) - indeed (only, just, indeed, very)

• उदितः (uditaḥ) - has arisen, has manifested (arisen, risen, appeared)

• व्यर्थः (vyarthaḥ) - useless (useless, meaningless, vain)

• अपि (api) - even though (also, even, too, although)

• अहङ्कारः (ahaṅkāraḥ) - the ego (ahaṅkāra) (ego, egoism, self-sense)

• हि (hi) - for, indeed (indeed, for, because, surely)

• मायया (māyayā) - by means of illusion (māyā) (by illusion, by magical power)

Words meanings and morphology

सः (saḥ) - that (illusory self) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - very, indeed (only, just, indeed, very)

(indeclinable)

मायापुरुषः (māyāpuruṣaḥ) - an illusory person (puruṣa) (illusory person, a person of illusion)

(noun)

Nominative, masculine, singular of māyāpuruṣa

māyāpuruṣa - illusory person, a person created by or consisting of illusion

Compound type : tatpuruṣa (māyā+puruṣa)

• māyā – illusion, magical power, cosmic illusion, creative power
  noun (feminine)
• puruṣa – person, man, conscious entity, spirit
  noun (masculine)

मिथ्यापुरुषः (mithyāpuruṣaḥ) - a false person (puruṣa) (false person, unreal person)

(noun)

Nominative, masculine, singular of mithyāpuruṣa

mithyāpuruṣa - false person, unreal person

Compound type : karmadhāraya (mithyā+puruṣa)

• mithyā – falsely, wrongly, unreal
  indeclinable
• puruṣa – person, man, conscious entity, spirit
  noun (masculine)

एव (eva) - indeed (only, just, indeed, very)

(indeclinable)

सः (saḥ) - that (illusory self) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

असत् (asat) - unreal (asat) (non-existent, unreal, bad)

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, untrue, bad, evil

Negative prefix 'a-' + 'sat' (present participle of 'as' to be).

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, un-
  indeclinable
• sat – existent, real, good, virtuous (present participle of 'as')
  adjective (neuter)
  Present Active Participle
  From root 'as' (to be).
  Root: as (class 2)

एव (eva) - indeed (only, just, indeed, very)

(indeclinable)

उदितः (uditaḥ) - has arisen, has manifested (arisen, risen, appeared)

(adjective)

Nominative, masculine, singular of udita

udita - arisen, risen, appeared, said

Past Passive Participle

Derived from prefix 'ud-' + root 'i' (to go).

Prefix: ud

Root: i (class 2)

व्यर्थः (vyarthaḥ) - useless (useless, meaningless, vain)

(adjective)

Nominative, masculine, singular of vyartha

vyartha - useless, meaningless, vain, futile

From 'vi-' (prefix) + 'artha' (purpose, meaning).

Compound type : bahuvrīhi (vi+artha)

• vi – apart, distinct, without
  upasarga
• artha – purpose, meaning, object, wealth
  noun (masculine)

अपि (api) - even though (also, even, too, although)

(indeclinable)

अहङ्कारः (ahaṅkāraḥ) - the ego (ahaṅkāra) (ego, egoism, self-sense)

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, egoism, self-sense, conceit

From 'aham' (I) + 'kāra' (maker).

Compound type : tatpuruṣa (aham+kāra)

• aham – I (first person singular pronoun)
  pronoun
• kāra – maker, doing, act, sound
  noun (masculine)
  From root 'kṛ' (to do, make).
  Root: kṛ (class 8)

हि (hi) - for, indeed (indeed, for, because, surely)

(indeclinable)

मायया (māyayā) - by means of illusion (māyā) (by illusion, by magical power)

(noun)

Instrumental, feminine, singular of māyā

māyā - illusion, magical power, cosmic illusion, creative power