योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-113, verse-19

न जायते न म्रियते क्वचित्किंचित्कदाचन ।
जगद्विवर्तरूपेण केवलं ब्रह्म जृम्भते ॥ १९ ॥

na jāyate na mriyate kvacitkiṃcitkadācana ,
jagadvivartarūpeṇa kevalaṃ brahma jṛmbhate 19

19. na jāyate na mriyate kvacit kiṃcit kadācana | jagat
vivarta-rūpeṇa kevalam brahma jṛmbhate || 19 ||

19. kvacit kadācana kiṃcit na jāyate,
na mriyate.
kevalam brahma jagat vivarta-rūpeṇa jṛmbhate.

19. Nothing is ever born or dies anywhere, at any time. Only Brahman expands in the form of the world's manifestation (vivarta).

Words meanings summery:

• न (na) - not (not, no)

• जायते (jāyate) - is born (is born, comes into being)

• न (na) - not (not, no)

• म्रियते (mriyate) - dies (dies, perishes)

• क्वचित् (kvacit) - anywhere (anywhere, somewhere, at any time, sometimes)

• किंचित् (kiṁcit) - anything / nothing (with na) (anything, something, whatever)

• कदाचन (kadācana) - at any time (at any time, ever)

• जगत् (jagat) - world (world, universe, moving)

• विवर्त-रूपेण (vivarta-rūpeṇa) - in the form of the world's manifestation (vivarta) (in the form of manifestation, in the form of illusory appearance)

• केवलम् (kevalam) - only (merely, only, solely)

• ब्रह्म (brahma) - Brahman (Brahman, the Absolute Reality)

• जृम्भते (jṛmbhate) - expands (expands, yawns, manifests)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

Note: Negation.

जायते (jāyate) - is born (is born, comes into being)

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present Middle Indicative

Root jan (class 4) + -ya- (vikaraṇa) + -te (ending)

Root: jan (class 4)

Note: It's passive/intransitive in meaning, often formed in middle voice.

न (na) - not (not, no)

(indeclinable)

Note: Negation.

म्रियते (mriyate) - dies (dies, perishes)

(verb)

3rd person , singular, middle, present (laṭ) of mṛ

Present Middle Indicative

Root mṛ (class 6, sometimes 4) + -ya- (vikaraṇa) + -te (ending)

Root: mṛ (class 4)

Note: Intransitive verb.

क्वचित् (kvacit) - anywhere (anywhere, somewhere, at any time, sometimes)

(indeclinable)

Note: Adverb of place or time, here implying 'anywhere'.

किंचित् (kiṁcit) - anything / nothing (with na) (anything, something, whatever)

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - anything, something, whatever

Formed from kim + cit

Note: It is the subject, with `na` meaning "nothing".

कदाचन (kadācana) - at any time (at any time, ever)

(indeclinable)

Formed from kadā + cana

Note: Adverb of time.

जगत् (jagat) - world (world, universe, moving)

(noun)

neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle (from gam)

From root gam (to go) + śatṛ

Root: gam (class 1)

Note: "World" in the compound.

विवर्त-रूपेण (vivarta-rūpeṇa) - in the form of the world's manifestation (vivarta) (in the form of manifestation, in the form of illusory appearance)

(noun)

Instrumental, neuter, singular of vivarta-rūpa

vivarta-rūpa - form of manifestation, illusory appearance

Compound type : tatpuruṣa (vivarta+rūpa)

• vivarta – manifestation, illusory appearance, transformation
  noun (masculine)
  From vi + vṛt (to turn)
  Prefix: vi
  Root: vṛt (class 1)
• rūpa – form, shape, appearance
  noun (neuter)

Note: "vivarta" (illusory manifestation or phenomenal appearance) used in translation.

केवलम् (kevalam) - only (merely, only, solely)

(adjective)

Nominative, neuter, singular of kevala

kevala - mere, only, alone, pure, whole

Note: Adverbial usage possible too.

ब्रह्म (brahma) - Brahman (Brahman, the Absolute Reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, the ultimate truth, sacred utterance, priest

Note: Subject of jṛmbhate.

जृम्भते (jṛmbhate) - expands (expands, yawns, manifests)

(verb)

3rd person , singular, middle, present (laṭ) of jṛmbh

Present Middle Indicative

Root jṛmbh (class 1) + -a- (vikaraṇa) + -te (ending)

Root: jṛmbh (class 1)

Note: Intransitive verb.