योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-113, verse-10
अहंकारस्य तस्यास्य नामानीमानि राघव ।
श्रृणु यैर्जगदाकारविभ्रमैर्मोहयत्यसौ ॥ १० ॥
श्रृणु यैर्जगदाकारविभ्रमैर्मोहयत्यसौ ॥ १० ॥
ahaṃkārasya tasyāsya nāmānīmāni rāghava ,
śrṛṇu yairjagadākāravibhramairmohayatyasau 10
śrṛṇu yairjagadākāravibhramairmohayatyasau 10
10.
ahaṅkārasya tasya asya nāmāni imāni rāghava
śṛṇu yaiḥ jagadākāravibhramaiḥ mohayati asau
śṛṇu yaiḥ jagadākāravibhramaiḥ mohayati asau
10.
rāghava tasya asya ahaṅkārasya imāni nāmāni
śṛṇu yaiḥ asau jagadākāravibhramaiḥ mohayati
śṛṇu yaiḥ asau jagadākāravibhramaiḥ mohayati
10.
O Rāghava, listen to these names of that ego (ahaṅkāra), by which it creates delusion through the world's illusory forms.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अहङ्कारस्य (ahaṅkārasya) - of the ego, of the sense of 'I'
- तस्य (tasya) - of that
- अस्य (asya) - of this
- नामानि (nāmāni) - names
- इमानि (imāni) - these
- राघव (rāghava) - O Rāghava (descendant of Raghu, an epithet of Rama)
- शृणु (śṛṇu) - listen, hear
- यैः (yaiḥ) - by which, by whom
- जगदाकारविभ्रमैः (jagadākāravibhramaiḥ) - by the illusory forms of the world, by the delusive appearances of the world
- मोहयति (mohayati) - deludes, causes delusion, bewilders
- असौ (asau) - that one, he
Words meanings and morphology
अहङ्कारस्य (ahaṅkārasya) - of the ego, of the sense of 'I'
(noun)
Genitive, masculine, singular of ahaṅkāra
ahaṅkāra - ego, sense of self, self-consciousness
तस्य (tasya) - of that
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
अस्य (asya) - of this
(pronoun)
Genitive, masculine, singular of idam
idam - this, he, she, it
नामानि (nāmāni) - names
(noun)
Nominative, neuter, plural of nāman
nāman - name, appellation
इमानि (imāni) - these
(pronoun)
Nominative, neuter, plural of idam
idam - this, these
राघव (rāghava) - O Rāghava (descendant of Raghu, an epithet of Rama)
(proper noun)
Vocative, masculine, singular of rāghava
rāghava - descendant of Raghu, Rama
शृणु (śṛṇu) - listen, hear
(verb)
2nd person , singular, active, imperative (loṭ) of śru
Root: śru (class 5)
यैः (yaiḥ) - by which, by whom
(pronoun)
Instrumental, neuter, plural of yad
yad - which, who, what
जगदाकारविभ्रमैः (jagadākāravibhramaiḥ) - by the illusory forms of the world, by the delusive appearances of the world
(noun)
Instrumental, masculine, plural of jagadākāravibhrama
jagadākāravibhrama - illusory form of the world, delusive appearance of the world
Compound type : tatpuruṣa (jagat+ākāra+vibhrama)
- jagat – world, universe, moving
noun (neuter) - ākāra – form, shape, appearance
noun (masculine) - vibhrama – delusion, error, confusion, illusion
noun (masculine)
मोहयति (mohayati) - deludes, causes delusion, bewilders
(verb)
3rd person , singular, active, present (laṭ) of muh
Causative
root `muh` (to be bewildered) + `ṇic` (causative suffix) + present tense ending
Root: muh (class 4)
असौ (asau) - that one, he
(pronoun)
Nominative, masculine, singular of adas
adas - that, yonder, this, he, she, it
Note: Refers to ahaṅkāra.