योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-113, verse-14

यथैव मिथ्यापुरुषो रक्षन्व्योमात्मशङ्कया ।
घटाकाशादिषु क्लिष्ट एवं मा क्लेशवान्भव ॥ १४ ॥

yathaiva mithyāpuruṣo rakṣanvyomātmaśaṅkayā ,
ghaṭākāśādiṣu kliṣṭa evaṃ mā kleśavānbhava 14

14. yathā eva mithyāpuruṣaḥ rakṣan vyomātmaśaṅkayā
ghaṭākāśādiṣu kliṣṭaḥ evam mā kleśavān bhava

14. yathā eva mithyāpuruṣaḥ vyomātmaśaṅkayā ghaṭākāśādiṣu rakṣan kliṣṭaḥ,
evam [tvam] mā kleśavān bhava

14. Just as a deluded person, fearing for the self (ātman) of space (vyoman), becomes distressed about the space within pots and similar things, in the same way, do not become afflicted.

Words meanings summery:

• यथा (yathā) - as, just as, according to

• एव (eva) - only, indeed, even, just, exactly

• मिथ्यापुरुषः (mithyāpuruṣaḥ) - a deluded person, an ignorant person, a false person

• रक्षन् (rakṣan) - protecting, guarding, preserving

• व्योमात्मशङ्कया (vyomātmaśaṅkayā) - out of apprehension for the self of space, due to fear concerning the self of the sky/space

• घटाकाशादिषु (ghaṭākāśādiṣu) - in pot-space etc., in the space within pots and similar things

• क्लिष्टः (kliṣṭaḥ) - afflicted, distressed, troubled, pained

• एवम् (evam) - thus, in this manner, similarly

• मा (mā) - do not, not (prohibitive particle)

• क्लेशवान् (kleśavān) - afflicted, distressed, full of suffering

• भव (bhava) - be, become

Words meanings and morphology

यथा (yathā) - as, just as, according to

(indeclinable)

एव (eva) - only, indeed, even, just, exactly

(indeclinable)

मिथ्यापुरुषः (mithyāpuruṣaḥ) - a deluded person, an ignorant person, a false person

(noun)

Nominative, masculine, singular of mithyāpuruṣa

mithyāpuruṣa - a deluded person, an ignorant person, a false person

Compound type : karmadhāraya (mithyā+puruṣa)

• mithyā – falsely, wrongly, untruth, illusion
  indeclinable
• puruṣa – man, person, male, the supreme cosmic person (puruṣa)
  noun (masculine)

रक्षन् (rakṣan) - protecting, guarding, preserving

(adjective)

Nominative, masculine, singular of rakṣat

rakṣat - protecting, guarding

Present Active Participle

Derived from root 'rakṣ' (to protect) with the -śatṛ suffix.

Root: rakṣ (class 1)

Note: Functions as an adjective modifying 'mithyāpuruṣaḥ'.

व्योमात्मशङ्कया (vyomātmaśaṅkayā) - out of apprehension for the self of space, due to fear concerning the self of the sky/space

(noun)

Instrumental, feminine, singular of vyomātmaśaṅkā

vyomātmaśaṅkā - apprehension for the self of space

Compound type : tatpuruṣa (vyoman+ātman+śaṅkā)

• vyoman – sky, space, ether
  noun (neuter)
• ātman – self, soul, spirit, the individual soul or the universal soul (ātman)
  noun (masculine)
• śaṅkā – doubt, apprehension, fear, suspicion
  noun (feminine)

घटाकाशादिषु (ghaṭākāśādiṣu) - in pot-space etc., in the space within pots and similar things

(noun)

Locative, masculine, plural of ghaṭākāśādi

ghaṭākāśādi - pot-space and similar things

Compound type : tatpuruṣa (ghaṭa+ākāśa+ādi)

• ghaṭa – pot, jar, pitcher
  noun (masculine)
• ākāśa – space, ether, sky
  noun (masculine)
• ādi – beginning, etcetera, and so on
  noun (masculine)

क्लिष्टः (kliṣṭaḥ) - afflicted, distressed, troubled, pained

(adjective)

Nominative, masculine, singular of kliṣṭa

kliṣṭa - afflicted, distressed, pained

Past Passive Participle

Derived from root 'kliś' (to suffer, be distressed).

Root: kliś (class 4)

Note: Functions as an adjective modifying 'mithyāpuruṣaḥ'.

एवम् (evam) - thus, in this manner, similarly

(indeclinable)

मा (mā) - do not, not (prohibitive particle)

(indeclinable)

क्लेशवान् (kleśavān) - afflicted, distressed, full of suffering

(adjective)

Nominative, masculine, singular of kleśavat

kleśavat - possessing affliction, distressed, suffering

Derived from noun 'kleśa' (affliction, suffering) with the possessive suffix '-vat'.

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative Mood, 2nd Person Singular

Root 'bhū', Pāṇinian Class 1.

Root: bhū (class 1)