योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-113, verse-20

सत्यमेकं पदं शान्तमादिमध्यान्तवर्जितम् ।
भावाभावविनिर्मुक्तमिति मत्वा सुखी भव ॥ २० ॥

satyamekaṃ padaṃ śāntamādimadhyāntavarjitam ,
bhāvābhāvavinirmuktamiti matvā sukhī bhava 20

20. satyam ekam padam śāntam ādi-madhya-anta-varjitam |
bhāva-abhāva-vinirmuktam iti matvā sukhī bhava || 20 ||

20. (etat) satyam ekam padam śāntam ādi-madhya-anta-varjitam,
bhāva-abhāva-vinirmuktam iti matvā sukhī bhava.

20. Considering this one reality to be peaceful, devoid of beginning, middle, or end, and liberated from existence and non-existence – knowing this, be happy.

Words meanings summery:

• सत्यम् (satyam) - reality (as a singular truth) (truth, reality, real, true)

• एकम् (ekam) - one (one, single, unique)

• पदम् (padam) - reality, state (state, condition, place, step, word, reality)

• शान्तम् (śāntam) - peaceful (peaceful, calm, tranquil, quieted)

• आदि-मध्य-अन्त-वर्जितम् (ādi-madhya-anta-varjitam) - devoid of beginning, middle, or end (devoid of beginning, middle, and end)

• भाव-अभाव-विनिर्मुक्तम् (bhāva-abhāva-vinirmuktam) - liberated from existence and non-existence

• इति (iti) - (indicating 'considering this') (thus, so, in this way, (marks direct speech or thought))

• मत्वा (matvā) - having considered, knowing (having thought, having considered, knowing)

• सुखी (sukhī) - happy (happy, joyful, blissful)

• भव (bhava) - be (be, become)

Words meanings and morphology

सत्यम् (satyam) - reality (as a singular truth) (truth, reality, real, true)

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, real, true

Note: Predicate nominative for "idam" (this) or qualifying "padam".

एकम् (ekam) - one (one, single, unique)

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique, sole

Note: Qualifies "padam".

पदम् (padam) - reality, state (state, condition, place, step, word, reality)

(noun)

Nominative, neuter, singular of pada

pada - step, foot, place, state, word, reality

Note: The main noun being described.

शान्तम् (śāntam) - peaceful (peaceful, calm, tranquil, quieted)

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, calm, tranquil, quieted, ceased

Past Passive Participle

Root śam (to be calm) + kta

Root: śam (class 4)

Note: Qualifies "padam".

आदि-मध्य-अन्त-वर्जितम् (ādi-madhya-anta-varjitam) - devoid of beginning, middle, or end (devoid of beginning, middle, and end)

(adjective)

Nominative, neuter, singular of ādi-madhya-anta-varjita

ādi-madhya-anta-varjita - devoid of beginning, middle, and end

Compound type : bahuvrīhi (ādi+madhya+anta+varjita)

• ādi – beginning, first
  noun (masculine)
• madhya – middle, center
  noun (neuter)
• anta – end, boundary
  noun (masculine)
• varjita – devoid of, excluded, abandoned
  adjective
  Past Passive Participle
  Root vṛj (to abandon) + kta
  Root: vṛj (class 1)

Note: Qualifies "padam".

भाव-अभाव-विनिर्मुक्तम् (bhāva-abhāva-vinirmuktam) - liberated from existence and non-existence

(adjective)

Nominative, neuter, singular of bhāva-abhāva-vinirmukta

bhāva-abhāva-vinirmukta - liberated from existence and non-existence

Compound type : tatpuruṣa (bhāva+abhāva+vinirmukta)

• bhāva – existence, being, state, nature
  noun (masculine)
  From root bhū (to be)
  Root: bhū (class 1)
• abhāva – non-existence, absence
  noun (masculine)
  Negative prefix a- + bhāva
  Prefix: a
• vinirmukta – liberated, released, freed
  adjective
  Past Passive Participle
  From vi + nir + muc (to release) + kta
  Prefixes: vi+nir
  Root: muc (class 6)

Note: Qualifies "padam".

इति (iti) - (indicating 'considering this') (thus, so, in this way, (marks direct speech or thought))

(indeclinable)

Note: Follows the description of 'padam' as the content of 'matvā'.

मत्वा (matvā) - having considered, knowing (having thought, having considered, knowing)

(indeclinable)

Absolutive (Gerund)

Root man (class 4) + -tvā (suffix)

Root: man (class 4)

Note: Absolutive (gerund).

सुखी (sukhī) - happy (happy, joyful, blissful)

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyful, blissful, possessing happiness

From sukha + -in (suffix)

Note: Predicate adjective for the implied subject (you).

भव (bhava) - be (be, become)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative Active

Root bhū (class 1) + -a- (vikaraṇa) + -hi (ending, dropped)

Root: bhū (class 1)

Note: Command to the listener.