योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-113, verse-12

एवमाद्यैस्तथान्यैश्च नामभिर्बहुतां गतैः ।
सहस्ररूपोऽहंकारः कल्पितार्थैर्विजृम्भते ॥ १२ ॥

evamādyaistathānyaiśca nāmabhirbahutāṃ gataiḥ ,
sahasrarūpo'haṃkāraḥ kalpitārthairvijṛmbhate 12

12. evamādyaiḥ tathā anyaiḥ ca nāmabhiḥ bahutām gataiḥ
sahasrarūpaḥ ahaṅkāraḥ kalpitārthaiḥ vijṛmbhate

12. evamādyaiḥ tathā anyaiḥ ca bahutām gataiḥ nāmabhiḥ
sahasrarūpaḥ ahaṅkāraḥ kalpitārthaiḥ vijṛmbhate

12. Thus, by these and other such names, which have taken on manifold forms, the ego (ahaṅkāra), having a thousand aspects, expands through imagined concepts.

Words meanings summery:

• एवमाद्यैः (evamādyaiḥ) - by these and other such, by those beginning with these

• तथा (tathā) - and, likewise, also, in that manner

• अन्यैः (anyaiḥ) - by others

• च (ca) - and

• नामभिः (nāmabhiḥ) - by names

• बहुताम् (bahutām) - multiplicity, manifoldness

• गतैः (gataiḥ) - having gone, having attained, having reached

• सहस्ररूपः (sahasrarūpaḥ) - having a thousand forms, multi-formed

• अहङ्कारः (ahaṅkāraḥ) - the ego (ahaṅkāra), sense of self

• कल्पितार्थैः (kalpitārthaiḥ) - by imagined objects, by conceived meanings, by conceptualized notions

• विजृम्भते (vijṛmbhate) - expands, manifests, flourishes, displays itself

Words meanings and morphology

एवमाद्यैः (evamādyaiḥ) - by these and other such, by those beginning with these

(adjective)

Instrumental, masculine, plural of evamādi

evamādi - beginning with this, such as this, and so forth

Compound type : bahuvrīhi (evam+ādi)

• evam – thus, so, in this manner
  indeclinable
• ādi – beginning, first, etcetera
  noun (masculine)

तथा (tathā) - and, likewise, also, in that manner

(indeclinable)

अन्यैः (anyaiḥ) - by others

(pronoun)

Instrumental, masculine, plural of anya

anya - other, different

च (ca) - and

(indeclinable)

नामभिः (nāmabhiḥ) - by names

(noun)

Instrumental, neuter, plural of nāman

nāman - name, appellation

बहुताम् (bahutām) - multiplicity, manifoldness

(noun)

Accusative, feminine, singular of bahutā

bahutā - multiplicity, abundance, plurality

गतैः (gataiḥ) - having gone, having attained, having reached

(adjective)

Instrumental, masculine, plural of gata

gata - gone, reached, attained

Past Passive Participle

root `gam` (to go) + `kta` (suffix for PPP)

Root: gam (class 1)

Note: Modifies 'nāmabhiḥ' (neuter plural instrumental).

सहस्ररूपः (sahasrarūpaḥ) - having a thousand forms, multi-formed

(adjective)

Nominative, masculine, singular of sahasrarūpa

sahasrarūpa - having a thousand forms/aspects, multi-formed

Compound type : bahuvrīhi (sahasra+rūpa)

• sahasra – thousand
  noun (neuter)
• rūpa – form, shape, appearance
  noun (neuter)

अहङ्कारः (ahaṅkāraḥ) - the ego (ahaṅkāra), sense of self

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego (ahaṅkāra), sense of self, self-consciousness

कल्पितार्थैः (kalpitārthaiḥ) - by imagined objects, by conceived meanings, by conceptualized notions

(noun)

Instrumental, masculine, plural of kalpitārtha

kalpitārtha - imagined object, conceived meaning, conceptualized notion

Compound type : tatpuruṣa (kalpita+artha)

• kalpita – imagined, fabricated, supposed
  adjective (masculine/neuter)
  Past Passive Participle
  root `kḷp` (to be fit) + `kta` (suffix for PPP)
  Root: kḷp (class 1)
• artha – object, meaning, purpose, wealth
  noun (masculine)

विजृम्भते (vijṛmbhate) - expands, manifests, flourishes, displays itself

(verb)

3rd person , singular, middle, present (laṭ) of vi-jṛmbh

Prefix: vi

Root: jṛmbh (class 1)