योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-63, verse-4

स्वच्छ आनन्दसंपूर्णो नष्टाहंकारवारिदः ।
स्फुटो विस्तीर्णगम्भीरः शरत्खमिव राजसे ॥ ४ ॥

svaccha ānandasaṃpūrṇo naṣṭāhaṃkāravāridaḥ ,
sphuṭo vistīrṇagambhīraḥ śaratkhamiva rājase 4

4. svacchaḥ ānanda-saṃpūrṇaḥ naṣṭa-ahaṅkāra-vāridhaḥ
sphuṭaḥ vistīrṇa-gambhīraḥ śarat-khaṃ iva rājase

4. rājase iva śarat-khaṃ svacchaḥ ānanda-saṃpūrṇaḥ
naṣṭa-ahaṅkāra-vāridhaḥ sphuṭaḥ vistīrṇa-gambhīraḥ

4. You shine like the autumn sky, clear, full of joy, with the cloud of ego (ahaṅkāra) destroyed, manifest, vast, and deep.

4. צלול, מלא נחת, כשהענן של הַאַהַנְקָארָה (תחושת האגו) התפוגג, בהיר, נרחב ועמוק, אתה זורח כמו שמי הסתיו.

Words meanings summery:

• स्वच्छः (svacchaḥ) - clear, pure, transparent

• आनन्द-संपूर्णः (ānanda-saṁpūrṇaḥ) - full of joy, complete with bliss

• नष्ट-अहङ्कार-वारिधः (naṣṭa-ahaṅkāra-vāridhaḥ) - whose cloud of ego (ahaṅkāra) is destroyed

• स्फुटः (sphuṭaḥ) - manifest, clear, distinct, explicit

• विस्तीर्ण-गम्भीरः (vistīrṇa-gambhīraḥ) - vast and deep

• शरत्-खं (śarat-khaṁ) - autumn sky

• इव (iva) - like, as, as if

• राजसे (rājase) - you shine, you appear splendidly, you reign

Words meanings and morphology

स्वच्छः (svacchaḥ) - clear, pure, transparent

(adjective)

Nominative, masculine, singular of svaccha

svaccha - clear, pure, transparent, clean

Derived from 'su' (good, well) and 'accha' (clear, bright).

Compound type : prādi samāsa (su+accha)

• su – good, well, excellent
  indeclinable
• accha – clear, bright, pure
  adjective (masculine)

Note: Agrees with the implied subject 'you' (tvam).

आनन्द-संपूर्णः (ānanda-saṁpūrṇaḥ) - full of joy, complete with bliss

(adjective)

Nominative, masculine, singular of ānanda-saṃpūrṇa

ānanda-saṁpūrṇa - filled with joy, complete with bliss

Compound of 'ānanda' (joy, bliss) and 'saṃpūrṇa' (full, complete).

Compound type : instrumental tatpuruṣa (ānanda+saṃpūrṇa)

• ānanda – joy, bliss, happiness
  noun (masculine)
  From 'ā-' (towards) and root 'nand' (to rejoice).
  Prefix: ā
  Root: nand (class 1)
• saṃpūrṇa – full, complete, perfect
  adjective (masculine)
  Past Passive Participle
  From 'sam-' (completely) and root 'pṝ' (to fill).
  Prefix: sam
  Root: pṝ (class 9)

Note: Agrees with the implied subject 'you' (tvam).

नष्ट-अहङ्कार-वारिधः (naṣṭa-ahaṅkāra-vāridhaḥ) - whose cloud of ego (ahaṅkāra) is destroyed

(adjective)

Nominative, masculine, singular of naṣṭa-ahaṅkāra-vāridha

naṣṭa-ahaṅkāra-vāridha - one whose cloud-like ego (ahaṅkāra) has vanished

Bahuvrīhi compound: 'naṣṭa' (destroyed) + 'ahaṅkāra' (ego) + 'vāridha' (cloud). The cloud of ego is destroyed.

Compound type : bahuvrīhi (naṣṭa+ahaṅkāra+vāridha)

• naṣṭa – destroyed, lost, vanished
  adjective (masculine)
  Past Passive Participle
  Derived from root 'naś' (to perish, disappear).
  Root: naś (class 4)
• ahaṅkāra – ego, egoism, sense of self
  noun (masculine)
  From 'aham' (I) and 'kāra' (making, doing).
• vāridha – cloud (literally 'water-holder')
  noun (masculine)
  Compound of 'vāri' (water) and root 'dhā' (to hold).

Note: Agrees with the implied subject 'you' (tvam).

स्फुटः (sphuṭaḥ) - manifest, clear, distinct, explicit

(adjective)

Nominative, masculine, singular of sphuṭa

sphuṭa - manifest, clear, distinct, explicit, blossomed, burst open

Past Passive Participle

Derived from the root 'sphuṭ' (to burst, open, expand).

Root: sphuṭ (class 6)

Note: Agrees with the implied subject 'you' (tvam).

विस्तीर्ण-गम्भीरः (vistīrṇa-gambhīraḥ) - vast and deep

(adjective)

Nominative, masculine, singular of vistīrṇa-gambhīra

vistīrṇa-gambhīra - wide and deep, vast and profound

Dvanda compound of 'vistīrṇa' (vast, wide) and 'gambhīra' (deep, profound).

Compound type : dvandva (vistīrṇa+gambhīra)

• vistīrṇa – vast, wide, extensive, expanded
  adjective (masculine)
  Past Passive Participle
  From 'vi-' (apart) and root 'stṝ' (to spread).
  Prefix: vi
  Root: stṝ (class 9)
• gambhīra – deep, profound, serious
  adjective (masculine)

Note: Agrees with the implied subject 'you' (tvam).

शरत्-खं (śarat-khaṁ) - autumn sky

(noun)

Accusative, neuter, singular of śarat-kha

śarat-kha - autumnal sky

Tatpuruṣa compound: 'śarat' (autumn) and 'kha' (sky).

Compound type : genitive tatpuruṣa (śarat+kha)

• śarat – autumn, autumn season
  noun (feminine)
• kha – sky, space, ether, zero
  noun (neuter)

Note: Part of the comparison, 'like the autumn sky'.

इव (iva) - like, as, as if

(indeclinable)

राजसे (rājase) - you shine, you appear splendidly, you reign

(verb)

2nd person , singular, middle, present (laṭ) of rāj

Present Indicative, Middle Voice (ātmanepada)

From root 'rāj'. Forms are ātmanepada in the present tense.

Root: rāj (class 1)

Note: The subject 'you' (tvam) is implied.

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