योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-63, verse-7

भावाभावपरिच्छेदतत्त्वज्ञमुदिताशयम् ।
गमागमदशालौल्यमुक्तं तव वपुः स्थितम् ॥ ७ ॥

bhāvābhāvaparicchedatattvajñamuditāśayam ,
gamāgamadaśālaulyamuktaṃ tava vapuḥ sthitam 7

7. bhāvābhāvaparicchedatattvajñamuditāśayam
gamāgamadaśālaulyamuktam tava vapuḥ sthitam

7. tava vapuḥ bhāvābhāvaparicchedatattvajñamuditāśayam
gamāgamadaśālaulyamuktam sthitam

7. Your form (vapuḥ) is established, its consciousness illuminated by the understanding of the true nature of distinctions between existence and non-existence, and liberated from the agitation of states involving appearing and disappearing.

Words meanings summery:

• भावाभावपरिच्छेदतत्त्वज्ञमुदिताशयम् (bhāvābhāvaparicchedatattvajñamuditāśayam) - whose intention/mind is enlightened by the knowledge of the truth of distinctions between existence and non-existence

• गमागमदशालौल्यमुक्तम् (gamāgamadaśālaulyamuktam) - liberated from the fickleness/agitation of the states of coming and going (appearance and disappearance)

• तव (tava) - your, of you

• वपुः (vapuḥ) - body, form, essence

• स्थितम् (sthitam) - stands, exists, remains, established

Words meanings and morphology

भावाभावपरिच्छेदतत्त्वज्ञमुदिताशयम् (bhāvābhāvaparicchedatattvajñamuditāśayam) - whose intention/mind is enlightened by the knowledge of the truth of distinctions between existence and non-existence

(adjective)

Nominative, neuter, singular of bhāvābhāvaparicchedatattvajñamuditāśaya

bhāvābhāvaparicchedatattvajñamuditāśaya - one whose mind is enlightened by the knowledge of the truth of distinctions between existence and non-existence

Compound type : Bahuvrīhi (bhāva+abhāva+pariccheda+tattva+jña+mudita+āśaya)

• bhāva – existence, being, state
  noun (masculine)
  Root: bhū (class 1)
• abhāva – non-existence, non-being, absence
  noun (masculine)
  Prefix: a
  Root: bhū (class 1)
• pariccheda – distinction, determination, division
  noun (masculine)
  Derived from pari-√chid
  Prefix: pari
  Root: chid (class 7)
• tattva – truth, reality, essence
  noun (neuter)
• jña – knower, understanding
  adjective (masculine)
  Derived from √jñā
  Root: jñā (class 9)
• mudita – gladdened, delighted, joyful, enlightened
  adjective (neuter)
  Past Passive Participle
  Derived from √mud
  Root: mud (class 1)
• āśaya – intention, mind, consciousness, abode
  noun (masculine)
  Derived from ā-√śī
  Prefix: ā
  Root: śī (class 2)

Note: Qualifies 'vapuḥ'.

गमागमदशालौल्यमुक्तम् (gamāgamadaśālaulyamuktam) - liberated from the fickleness/agitation of the states of coming and going (appearance and disappearance)

(adjective)

Nominative, neuter, singular of gamāgamadaśālaulyamukta

gamāgamadaśālaulyamukta - liberated from the fickleness of the states of coming and going

Compound type : Tatpuruṣa (gama+āgama+daśā+laulya+mukta)

• gama – going, movement
  noun (masculine)
  Derived from √gam
  Root: gam (class 1)
• āgama – coming, arrival, appearance
  noun (masculine)
  Derived from ā-√gam
  Prefix: ā
  Root: gam (class 1)
• daśā – state, condition, situation
  noun (feminine)
• laulya – fickleness, unsteadiness, agitation, greed
  noun (neuter)
  Derived from lola (moving, unsteady)
• mukta – freed, liberated, released
  adjective (neuter)
  Past Passive Participle
  Derived from √muc
  Root: muc (class 6)

Note: Qualifies 'vapuḥ'.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

वपुः (vapuḥ) - body, form, essence

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, essence, nature

Note: Subject of the sentence.

स्थितम् (sthitam) - stands, exists, remains, established

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, established

Past Passive Participle

Derived from √sthā

Root: sthā (class 1)

Note: Agrees with 'vapuḥ'.

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