योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-63, verse-5

सर्वत्र लक्ष्यसे स्वस्थः सर्वत्र परितुष्यसि ।
सर्वत्र वीतरागोऽसि राजन्सर्वत्र राजसे ॥ ५ ॥

sarvatra lakṣyase svasthaḥ sarvatra parituṣyasi ,
sarvatra vītarāgo'si rājansarvatra rājase 5

5. sarvatra lakṣyase svasthaḥ sarvatra parituṣyasi
sarvatra vīta-rāgaḥ asi rājan sarvatra rājase

5. rājan sarvatra svasthaḥ lakṣyase sarvatra
parituṣyasi sarvatra vīta-rāgaḥ asi sarvatra rājase

5. O King, you are seen everywhere established in your true nature (svastha), you are fully content everywhere, you are free from attachment everywhere, and you shine (or rule) everywhere.

Words meanings summery:

• सर्वत्र (sarvatra) - everywhere, in every place, always

• लक्ष्यसे (lakṣyase) - you are seen, you are perceived, you appear

• स्वस्थः (svasthaḥ) - self-abiding, healthy, at ease, content, well-established in oneself

• सर्वत्र (sarvatra) - everywhere, in every place, always

• परितुष्यसि (parituṣyasi) - you are fully content, you are satisfied

• सर्वत्र (sarvatra) - everywhere, in every place, always

• वीत-रागः (vīta-rāgaḥ) - free from attachment, devoid of passion

• असि (asi) - you are

• राजन् (rājan) - O King!

• सर्वत्र (sarvatra) - everywhere, in every place, always

• राजसे (rājase) - you shine, you appear splendidly, you reign

Words meanings and morphology

सर्वत्र (sarvatra) - everywhere, in every place, always

(indeclinable)

Derived from 'sarva' (all) with the suffix '-tra' (indicating place).

लक्ष्यसे (lakṣyase) - you are seen, you are perceived, you appear

(verb)

2nd person , singular, passive, present (laṭ) of lakṣ

Present Indicative, Middle Voice (ātmanepada)

From root 'lakṣ' (to mark, observe). Used in passive sense in the middle voice.

Root: lakṣ (class 10)

Note: The subject 'you' (tvam) is implied.

स्वस्थः (svasthaḥ) - self-abiding, healthy, at ease, content, well-established in oneself

(adjective)

Nominative, masculine, singular of svastha

svastha - self-abiding, healthy, at ease, tranquil, firm in oneself

Compound of 'sva' (self, own) and 'stha' (standing, abiding).

Compound type : tatpuruṣa (sva+stha)

• sva – self, own
  pronoun (masculine)
• stha – standing, abiding, situated
  adjective (masculine)
  agent noun derived from root 'sthā'
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)

Note: Agrees with the implied subject 'you' (tvam).

सर्वत्र (sarvatra) - everywhere, in every place, always

(indeclinable)

Derived from 'sarva' (all) with the suffix '-tra' (indicating place).

परितुष्यसि (parituṣyasi) - you are fully content, you are satisfied

(verb)

2nd person , singular, active, present (laṭ) of parituṣ

Present Indicative, Active Voice (parasmaipada)

From root 'tuṣ' (to be pleased) with prefix 'pari-' (around, completely).

Prefix: pari

Root: tuṣ (class 4)

Note: The subject 'you' (tvam) is implied.

सर्वत्र (sarvatra) - everywhere, in every place, always

(indeclinable)

Derived from 'sarva' (all) with the suffix '-tra' (indicating place).

वीत-रागः (vīta-rāgaḥ) - free from attachment, devoid of passion

(adjective)

Nominative, masculine, singular of vīta-rāga

vīta-rāga - free from passion or attachment, dispassionate

Bahuvrīhi compound: 'vīta' (gone, vanished) and 'rāga' (attachment, passion).

Compound type : bahuvrīhi (vīta+rāga)

• vīta – gone, vanished, passed away
  adjective (masculine)
  Past Passive Participle
  Derived from root 'i' (to go) with 'vi-' or from root 'vī' (to go).
  Prefix: vi
  Root: i (class 2)
• rāga – attachment, passion, color, emotion
  noun (masculine)
  From root 'rañj' (to color, affect).
  Root: rañj (class 1)

Note: Agrees with the implied subject 'you' (tvam).

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Indicative, Active Voice (parasmaipada)

From root 'as'.

Root: as (class 2)

Note: The subject 'you' (tvam) is implied.

राजन् (rājan) - O King!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

Note: Address to the King.

सर्वत्र (sarvatra) - everywhere, in every place, always

(indeclinable)

Derived from 'sarva' (all) with the suffix '-tra' (indicating place).

राजसे (rājase) - you shine, you appear splendidly, you reign

(verb)

2nd person , singular, middle, present (laṭ) of rāj

Present Indicative, Middle Voice (ātmanepada)

From root 'rāj'. Forms are ātmanepada in the present tense.

Root: rāj (class 1)

Note: The subject 'you' (tvam) is implied.

Previous Verse Next Verse