योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-63, verse-5
सर्वत्र लक्ष्यसे स्वस्थः सर्वत्र परितुष्यसि ।
सर्वत्र वीतरागोऽसि राजन्सर्वत्र राजसे ॥ ५ ॥
सर्वत्र वीतरागोऽसि राजन्सर्वत्र राजसे ॥ ५ ॥
sarvatra lakṣyase svasthaḥ sarvatra parituṣyasi ,
sarvatra vītarāgo'si rājansarvatra rājase 5
sarvatra vītarāgo'si rājansarvatra rājase 5
5.
sarvatra lakṣyase svasthaḥ sarvatra parituṣyasi
sarvatra vīta-rāgaḥ asi rājan sarvatra rājase
sarvatra vīta-rāgaḥ asi rājan sarvatra rājase
5.
rājan sarvatra svasthaḥ lakṣyase sarvatra
parituṣyasi sarvatra vīta-rāgaḥ asi sarvatra rājase
parituṣyasi sarvatra vīta-rāgaḥ asi sarvatra rājase
5. O King, you are seen everywhere established in your true nature (svastha), you are fully content everywhere, you are free from attachment everywhere, and you shine (or rule) everywhere.
5. בכל מקום אתה נראה מבוסס בעצמך, בכל מקום אתה שמח בחלקך, בכל מקום אתה חופשי מתשוקה; המלך, בכל מקום אתה קורן!
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वत्र (sarvatra) - everywhere, in every place, always
- लक्ष्यसे (lakṣyase) - you are seen, you are perceived, you appear
- स्वस्थः (svasthaḥ) - self-abiding, healthy, at ease, content, well-established in oneself
- सर्वत्र (sarvatra) - everywhere, in every place, always
- परितुष्यसि (parituṣyasi) - you are fully content, you are satisfied
- सर्वत्र (sarvatra) - everywhere, in every place, always
- वीत-रागः (vīta-rāgaḥ) - free from attachment, devoid of passion
- असि (asi) - you are
- राजन् (rājan) - O King!
- सर्वत्र (sarvatra) - everywhere, in every place, always
- राजसे (rājase) - you shine, you appear splendidly, you reign
Words meanings and morphology
सर्वत्र (sarvatra) - everywhere, in every place, always
(indeclinable)
Derived from 'sarva' (all) with the suffix '-tra' (indicating place).
लक्ष्यसे (lakṣyase) - you are seen, you are perceived, you appear
(verb)
2nd person , singular, passive, present (laṭ) of lakṣ
Present Indicative, Middle Voice (ātmanepada)
From root 'lakṣ' (to mark, observe). Used in passive sense in the middle voice.
Root: lakṣ (class 10)
Note: The subject 'you' (tvam) is implied.
स्वस्थः (svasthaḥ) - self-abiding, healthy, at ease, content, well-established in oneself
(adjective)
Nominative, masculine, singular of svastha
svastha - self-abiding, healthy, at ease, tranquil, firm in oneself
Compound of 'sva' (self, own) and 'stha' (standing, abiding).
Compound type : tatpuruṣa (sva+stha)
- sva – self, own
pronoun (masculine) - stha – standing, abiding, situated
adjective (masculine)
agent noun derived from root 'sthā'
Derived from root 'sthā' (to stand).
Root: sthā (class 1)
Note: Agrees with the implied subject 'you' (tvam).
सर्वत्र (sarvatra) - everywhere, in every place, always
(indeclinable)
Derived from 'sarva' (all) with the suffix '-tra' (indicating place).
परितुष्यसि (parituṣyasi) - you are fully content, you are satisfied
(verb)
2nd person , singular, active, present (laṭ) of parituṣ
Present Indicative, Active Voice (parasmaipada)
From root 'tuṣ' (to be pleased) with prefix 'pari-' (around, completely).
Prefix: pari
Root: tuṣ (class 4)
Note: The subject 'you' (tvam) is implied.
सर्वत्र (sarvatra) - everywhere, in every place, always
(indeclinable)
Derived from 'sarva' (all) with the suffix '-tra' (indicating place).
वीत-रागः (vīta-rāgaḥ) - free from attachment, devoid of passion
(adjective)
Nominative, masculine, singular of vīta-rāga
vīta-rāga - free from passion or attachment, dispassionate
Bahuvrīhi compound: 'vīta' (gone, vanished) and 'rāga' (attachment, passion).
Compound type : bahuvrīhi (vīta+rāga)
- vīta – gone, vanished, passed away
adjective (masculine)
Past Passive Participle
Derived from root 'i' (to go) with 'vi-' or from root 'vī' (to go).
Prefix: vi
Root: i (class 2) - rāga – attachment, passion, color, emotion
noun (masculine)
From root 'rañj' (to color, affect).
Root: rañj (class 1)
Note: Agrees with the implied subject 'you' (tvam).
असि (asi) - you are
(verb)
2nd person , singular, active, present (laṭ) of as
Present Indicative, Active Voice (parasmaipada)
From root 'as'.
Root: as (class 2)
Note: The subject 'you' (tvam) is implied.
राजन् (rājan) - O King!
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler, sovereign
Note: Address to the King.
सर्वत्र (sarvatra) - everywhere, in every place, always
(indeclinable)
Derived from 'sarva' (all) with the suffix '-tra' (indicating place).
राजसे (rājase) - you shine, you appear splendidly, you reign
(verb)
2nd person , singular, middle, present (laṭ) of rāj
Present Indicative, Middle Voice (ātmanepada)
From root 'rāj'. Forms are ātmanepada in the present tense.
Root: rāj (class 1)
Note: The subject 'you' (tvam) is implied.