योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-2, verse-12

अत्यन्ताभाव एवातो जगद्दृश्यस्य सर्वथा ।
वर्जयित्वेतरा युक्तिर्नास्त्येवानर्थसंक्षये ॥ १२ ॥

atyantābhāva evāto jagaddṛśyasya sarvathā ,
varjayitvetarā yuktirnāstyevānarthasaṃkṣaye 12

12. atyantābhāvaḥ eva ataḥ jagat-dṛśyasya sarvathā
varjayitvā itarā yuktiḥ na asti eva anartha-saṃkṣaye

12. ataḥ anartha-saṃkṣaye jagat-dṛśyasya sarvathā atyantābhāvaḥ eva varjayitvā itarā yuktiḥ eva na asti.

12. Therefore, for the complete removal of misery (anartha), there is indeed no other means (yukti) except (the realization of) the absolute non-existence (atyantābhāva) of this entire phenomenal world (jagat-dṛśya) in every way.

Words meanings summery:

• अत्यन्ताभावः (atyantābhāvaḥ) - absolute non-existence, total absence

• एव (eva) - indeed, only, certainly, just

• अतः (ataḥ) - therefore, hence, from this

• जगत्-दृश्यस्य (jagat-dṛśyasya) - of the phenomenal world, of the visible universe

• सर्वथा (sarvathā) - in every way, entirely, completely

• वर्जयित्वा (varjayitvā) - having excluded, except for, without

• इतरा (itarā) - other, another, different

• युक्तिः (yuktiḥ) - reason, justification, means, method, argument

• न (na) - not

• अस्ति (asti) - is, exists

• एव (eva) - indeed, only, certainly, just

• अनर्थ-संक्षये (anartha-saṁkṣaye) - in the destruction of evil/misery, in the removal of suffering

Words meanings and morphology

अत्यन्ताभावः (atyantābhāvaḥ) - absolute non-existence, total absence

(noun)

Nominative, masculine, singular of atyantābhāva

atyantābhāva - absolute non-existence, total absence

Compound type : tatpurusha (atyanta+abhāva)

• atyanta – excessive, extreme, absolute, ultimate
  adjective
  Prefix: ati
  Root: ant
• abhāva – non-existence, absence, negation
  noun (masculine)
  Prefix: a
  Root: bhū (class 1)

एव (eva) - indeed, only, certainly, just

(indeclinable)

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

जगत्-दृश्यस्य (jagat-dṛśyasya) - of the phenomenal world, of the visible universe

(noun)

Genitive, neuter, singular of jagat-dṛśya

jagat-dṛśya - the phenomenal world, the visible world, the objective universe

Compound type : tatpurusha (jagat+dṛśya)

• jagat – world, universe, moving
  noun (neuter)
  present active participle
  From root gam (to go)
  Root: gam (class 1)
• dṛśya – visible, to be seen, phenomenal, object of sight
  adjective (neuter)
  gerundive
  From root dṛś (to see)
  Root: dṛś (class 1)

सर्वथा (sarvathā) - in every way, entirely, completely

(indeclinable)

Derived from sarva (all) with suffix -thā

वर्जयित्वा (varjayitvā) - having excluded, except for, without

(indeclinable)

absolutive (gerund)

From root vṛj (to avoid, to abandon)

Root: vṛj (class 1)

इतरा (itarā) - other, another, different

(pronoun)

Nominative, feminine, singular of itara

itara - other, another, different, rest

युक्तिः (yuktiḥ) - reason, justification, means, method, argument

(noun)

Nominative, feminine, singular of yukti

yukti - reason, justification, means, method, argument, connection

From root yuj (to join, to connect)

Root: yuj (class 7)

न (na) - not

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

एव (eva) - indeed, only, certainly, just

(indeclinable)

अनर्थ-संक्षये (anartha-saṁkṣaye) - in the destruction of evil/misery, in the removal of suffering

(noun)

Locative, masculine, singular of anartha-saṃkṣaya

anartha-saṁkṣaya - removal of evil/misery, destruction of suffering

Compound type : tatpurusha (anartha+saṃkṣaya)

• anartha – evil, misery, misfortune, meaningless, useless
  noun (masculine)
  Compound 'a' (not) + 'artha' (purpose, wealth, meaning)
  Prefix: a
• saṃkṣaya – destruction, annihilation, loss, dwindling, removal
  noun (masculine)
  From root kṣi (to destroy) with prefix sam
  Prefix: sam
  Root: kṣi (class 1)