योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-2, verse-19

स्वयमन्तश्चमत्कारो यः समुद्गीर्यते चिता ।
तत्सर्गभानं भातीदमरूपं नतु भित्तिमत् ॥ १९ ॥

svayamantaścamatkāro yaḥ samudgīryate citā ,
tatsargabhānaṃ bhātīdamarūpaṃ natu bhittimat 19

19. svayam antaḥ camatkāraḥ yaḥ samudgīryate citā
tat sargabhānam bhāti idam arūpam na tu bhittimat

19. yaḥ svayam antaḥ camatkāraḥ citā samudgīryate,
tat idam sargabhānam arūpam bhāti,
na tu bhittimat

19. The inner marvel that is spontaneously emanated by consciousness (citā) itself—this manifestation of creation shines forth as formless, not having any external support.

Words meanings summery:

• स्वयम् (svayam) - oneself, by itself, spontaneously

• अन्तः (antaḥ) - inside, within, internal

• चमत्कारः (camatkāraḥ) - wonder, marvel, astonishing, delightful surprise

• यः (yaḥ) - which, who

• समुद्गीर्यते (samudgīryate) - is uttered, is proclaimed, is emitted, is expressed

• चिता (citā) - by consciousness, by the mind

• तत् (tat) - that

• सर्गभानम् (sargabhānam) - manifestation of creation, shining forth of creation

• भाति (bhāti) - shines, appears, manifests

• इदम् (idam) - this

• अरूपम् (arūpam) - formless, without form

• न (na) - not

• तु (tu) - but, on the other hand, however

• भित्तिमत् (bhittimat) - having a wall, having a support, having a basis

Words meanings and morphology

स्वयम् (svayam) - oneself, by itself, spontaneously

(indeclinable)

अन्तः (antaḥ) - inside, within, internal

(indeclinable)

चमत्कारः (camatkāraḥ) - wonder, marvel, astonishing, delightful surprise

(noun)

Nominative, masculine, singular of camatkāra

camatkāra - wonder, marvel, astonishing, delightful surprise

Derived from root camat-kṛ

Root: kṛ (class 8)

यः (yaḥ) - which, who

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

समुद्गीर्यते (samudgīryate) - is uttered, is proclaimed, is emitted, is expressed

(verb)

3rd person , singular, passive, present (laṭ) of samudgīr

Passive present, 3rd person singular

Root gṛ (9th class) with prefixes sam-ud. Passive stem formation -ya, conjugated in present tense.

Prefixes: sam+ud

Root: gṛ (class 9)

चिता (citā) - by consciousness, by the mind

(noun)

Instrumental, feminine, singular of cit

cit - consciousness, mind, intellect

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

सर्गभानम् (sargabhānam) - manifestation of creation, shining forth of creation

(noun)

Nominative, neuter, singular of sargabhāna

sargabhāna - manifestation of creation, shining forth of creation

Compound type : tatpuruṣa (sarga+bhāna)

• sarga – creation, emanation
  noun (masculine)
  Derived from root sṛj (to emit, create)
  Root: sṛj (class 6)
• bhāna – shining, appearance, manifestation
  noun (neuter)
  Derived from root bhā (to shine)
  Root: bhā (class 2)

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present active, 3rd person singular

Root bhā (2nd class), conjugated in present tense.

Root: bhā (class 2)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

अरूपम् (arūpam) - formless, without form

(adjective)

Nominative, neuter, singular of arūpa

arūpa - formless, without form

Compound type : bahuvrīhi (a+rūpa)

• a – not, non-, un-
  indeclinable
• rūpa – form, shape, appearance
  noun (neuter)

न (na) - not

(indeclinable)

तु (tu) - but, on the other hand, however

(indeclinable)

भित्तिमत् (bhittimat) - having a wall, having a support, having a basis

(adjective)

Nominative, neuter, singular of bhittimat

bhittimat - having a wall, having a support, having a basis

Possessive suffix -mat added to bhitti.