योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-2, verse-9

अत्यन्ताभाव एवास्य जगतो विद्यते यदा ।
तदा ब्रह्मेदमखिलमिति तद्राम नान्यथा ॥ ९ ॥

atyantābhāva evāsya jagato vidyate yadā ,
tadā brahmedamakhilamiti tadrāma nānyathā 9

9. atyantābhāvaḥ eva asya jagataḥ vidyate yadā tadā
brahma idam akhilam iti tat rāma na anyathā

9. he rāma,
yadā asya jagataḥ atyantābhāvaḥ eva vidyate,
tadā idam akhilam brahma (asti),
iti tat na anyathā.

9. When the absolute non-existence of this universe (jagat) is indeed established, O Rama, then this entire reality is Brahman (brahman) and nothing else.

Words meanings summery:

• अत्यन्ताभावः (atyantābhāvaḥ) - absolute non-existence, complete absence

• एव (eva) - indeed, only, just

• अस्य (asya) - of this

• जगतः (jagataḥ) - of the world, of the universe

• विद्यते (vidyate) - is established (exists, is present, is found)

• यदा (yadā) - when

• तदा (tadā) - then, at that time

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• इदम् (idam) - this

• अखिलम् (akhilam) - entire, whole, complete

• इति (iti) - thus, in this manner, so (marks a quotation or direct speech)

• तत् (tat) - that (referring to the statement)

• राम (rāma) - O Rama

• न (na) - not, no

• अन्यथा (anyathā) - otherwise, in any other way

Words meanings and morphology

अत्यन्ताभावः (atyantābhāvaḥ) - absolute non-existence, complete absence

(noun)

Nominative, masculine, singular of atyantābhāva

atyantābhāva - absolute non-existence (a category of abhāva in Nyaya philosophy)

Compound type : karmadhāraya (atyanta+abhāva)

• atyanta – excessive, extreme, absolute
  adjective (masculine)
  Prefix: ati
• abhāva – non-existence, absence, negation
  noun (masculine)
  Prefix: a
  Root: bhū (class 1)

एव (eva) - indeed, only, just

(indeclinable)

अस्य (asya) - of this

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one

जगतः (jagataḥ) - of the world, of the universe

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, moving, living beings

present active participle

Derived from root gam (to go)

Root: gam (class 1)

विद्यते (vidyate) - is established (exists, is present, is found)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 2)

Note: From Dhātu-patha class 4 'vid' meaning 'to exist'.

यदा (yadā) - when

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (the supreme cosmic spirit), sacred word, prayer, knowledge

Root: bṛh (class 1)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

अखिलम् (akhilam) - entire, whole, complete

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, whole, complete, unbroken

Compound type : nañ-tatpurusha (a+khila)

• a – not, non-, un-
  indeclinable
  negative prefix
• khila – deficient, lacking, incomplete, waste land
  noun (neuter)

इति (iti) - thus, in this manner, so (marks a quotation or direct speech)

(indeclinable)

तत् (tat) - that (referring to the statement)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper name); pleasing, charming

न (na) - not, no

(indeclinable)

अन्यथा (anyathā) - otherwise, in any other way

(indeclinable)