योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-2, verse-15
अयं कल्पान्तसंरम्भो महाकल्पान्त एष सः ।
अयं स सर्गप्रारम्भो भाव्यभावक्रमस्त्वसौ ॥ १५ ॥
अयं स सर्गप्रारम्भो भाव्यभावक्रमस्त्वसौ ॥ १५ ॥
ayaṃ kalpāntasaṃrambho mahākalpānta eṣa saḥ ,
ayaṃ sa sargaprārambho bhāvyabhāvakramastvasau 15
ayaṃ sa sargaprārambho bhāvyabhāvakramastvasau 15
15.
ayam kalpānta-saṃrambhaḥ mahākalpāntaḥ eṣaḥ saḥ | ayam
saḥ sarga-prārambhaḥ bhāvya-abhāva-kramaḥ tu asau ||
saḥ sarga-prārambhaḥ bhāvya-abhāva-kramaḥ tu asau ||
15.
ayam kalpānta-saṃrambhaḥ; eṣaḥ saḥ mahākalpāntaḥ; ayam saḥ sarga-prārambhaḥ; asau tu bhāvya-abhāva-kramaḥ.
15.
This is the commencement of a kalpa's end, and that is the end of a great kalpa. This is the very beginning of creation, and that (beyond it) is the progression of what is to be and what is not to be.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अयम् (ayam) - this, this one
- कल्पान्त-संरम्भः (kalpānta-saṁrambhaḥ) - the beginning of the end of a kalpa, the turmoil of the end of an eon
- महाकल्पान्तः (mahākalpāntaḥ) - the end of a great kalpa
- एषः (eṣaḥ) - this, this one
- सः (saḥ) - that, he, it
- अयम् (ayam) - this, this one
- सः (saḥ) - that, he, it
- सर्ग-प्रारम्भः (sarga-prārambhaḥ) - the beginning of creation, the commencement of emanation
- भाव्य-अभाव-क्रमः (bhāvya-abhāva-kramaḥ) - the sequence of what is to be and what is not to be, the progression of existence and non-existence
- तु (tu) - but, indeed, however, and, on the other hand
- असौ (asau) - that (far away), that one
Words meanings and morphology
अयम् (ayam) - this, this one
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
कल्पान्त-संरम्भः (kalpānta-saṁrambhaḥ) - the beginning of the end of a kalpa, the turmoil of the end of an eon
(noun)
Nominative, masculine, singular of kalpānta-saṃrambha
kalpānta-saṁrambha - the commencement of the end of a kalpa; the turmoil at the end of an eon
Compound type : tatpuruṣa (kalpa+anta+saṃrambha)
- kalpa – an eon, a cosmic cycle, a cosmic day of Brahmā
noun (masculine)
Root: kḷp (class 1) - anta – end, boundary, limit
noun (masculine)
Root: am (class 2) - saṃrambha – commencement, beginning, effort, excitement, fury
noun (masculine)
Prefix: sam
Root: rabh (class 1)
महाकल्पान्तः (mahākalpāntaḥ) - the end of a great kalpa
(noun)
Nominative, masculine, singular of mahākalpānta
mahākalpānta - the end of a great eon, the end of a mahākalpa
Compound type : karmadhāraya (mahā+kalpānta)
- mahā – great, large, mighty
adjective - kalpānta – the end of a kalpa
noun (masculine)
एषः (eṣaḥ) - this, this one
(pronoun)
Nominative, masculine, singular of etad
etad - this, this one
सः (saḥ) - that, he, it
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
अयम् (ayam) - this, this one
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
सः (saḥ) - that, he, it
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
सर्ग-प्रारम्भः (sarga-prārambhaḥ) - the beginning of creation, the commencement of emanation
(noun)
Nominative, masculine, singular of sarga-prārambha
sarga-prārambha - the beginning of creation; the commencement of emanation
Compound type : tatpuruṣa (sarga+prārambha)
- sarga – creation, emanation, world
noun (masculine)
Root: sṛj (class 6) - prārambha – beginning, commencement
noun (masculine)
Prefixes: pra+ā
Root: rabh (class 1)
भाव्य-अभाव-क्रमः (bhāvya-abhāva-kramaḥ) - the sequence of what is to be and what is not to be, the progression of existence and non-existence
(noun)
Nominative, masculine, singular of bhāvya-abhāva-krama
bhāvya-abhāva-krama - the sequence of what is to be and what is not to be; the progression of existence and non-existence
Compound type : tatpuruṣa (bhāvya+abhāva+krama)
- bhāvya – that which is to be, future, proper, fit
adjective (neuter)
Gerundive
Derived from root bhū (to be) with suffix -ya.
Root: bhū (class 1) - abhāva – non-existence, non-becoming, absence
noun (masculine)
Prefix: a
Root: bhū (class 1) - krama – sequence, order, progression, step
noun (masculine)
Root: kram (class 1)
तु (tu) - but, indeed, however, and, on the other hand
(indeclinable)
असौ (asau) - that (far away), that one
(pronoun)
Nominative, masculine, singular of adas
adas - that (yonder), that one, he, she, it