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3,8

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-8, verse-15

जीवन्मुक्तत्वमस्मिंस्तु श्रुते समनुभूयते ।
स्वयमेव यथा पीते नीरोगत्वं वरौषधे ॥ १५ ॥
jīvanmuktatvamasmiṃstu śrute samanubhūyate ,
svayameva yathā pīte nīrogatvaṃ varauṣadhe 15
15. jīvan-muktatvam asmin tu śrute sam-anubhūyate
svayam eva yathā pīte nīrogatvam vara-auṣadhe
15. asmin śrute tu jīvan-muktatvam svayam eva
sam-anubhūyate yathā vara-auṣadhe pīte nīrogatvam
15. Indeed, the state of liberation while living (jīvan-muktatvam) is directly experienced when this [teaching] is heard, just as health (nīrogatvam) is naturally experienced upon ingesting a potent medicine.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • जीवन्-मुक्तत्वम् (jīvan-muktatvam) - the state of being liberated while living, living liberation
  • अस्मिन् (asmin) - in this, in this one
  • तु (tu) - but, on the other hand, indeed
  • श्रुते (śrute) - when heard, in the heard (teaching/scripture)
  • सम्-अनुभूयते (sam-anubhūyate) - is fully experienced, is thoroughly perceived
  • स्वयम् (svayam) - by oneself, naturally, spontaneously, automatically
  • एव (eva) - only, just, indeed, certainly
  • यथा (yathā) - as, just as, in which way
  • पीते (pīte) - when drunk, when ingested (of a liquid/medicine)
  • नीरोगत्वम् (nīrogatvam) - the state of being free from disease, health
  • वर-औषधे (vara-auṣadhe) - in a potent medicine, in an excellent remedy

Words meanings and morphology

जीवन्-मुक्तत्वम् (jīvan-muktatvam) - the state of being liberated while living, living liberation
(noun)
Nominative, neuter, singular of jīvan-muktatva
jīvan-muktatva - the state or condition of being liberated while alive (jīvan-mukta)
Derived from 'jīvan-mukta' (living liberated) with the suffix '-tva' (state of being).
Compound type : tatpuruṣa (jīvan-mukta+tva)
  • jīvan-mukta – living liberated, one who is liberated while alive
    adjective (masculine)
    Compound of present participle 'jīvan' and past passive participle 'mukta'.
  • tva – state of being, -ness
    suffix (neuter)
Note: Refers to mokṣa while alive.
अस्मिन् (asmin) - in this, in this one
(pronoun)
Locative, neuter, singular of idam
idam - this, this one, here
Note: Refers to 'this (teaching/scripture)'.
तु (tu) - but, on the other hand, indeed
(indeclinable)
Note: Emphasizes the statement.
श्रुते (śrute) - when heard, in the heard (teaching/scripture)
(noun)
Locative, neuter, singular of śruta
śruta - heard, revealed, taught, scripture
Past Passive Participle
Past passive participle of root 'śru' (to hear).
Root: śru (class 5)
Note: Refers to the teaching when it is heard.
सम्-अनुभूयते (sam-anubhūyate) - is fully experienced, is thoroughly perceived
(verb)
3rd person , singular, passive, present (laṭ) of sam-anubhū
Passive form of 'sam-anubhū'.
Prefixes: sam+anu
Root: bhū (class 1)
स्वयम् (svayam) - by oneself, naturally, spontaneously, automatically
(indeclinable)
एव (eva) - only, just, indeed, certainly
(indeclinable)
Note: Emphasizes 'svayam'.
यथा (yathā) - as, just as, in which way
(indeclinable)
Note: Introduces a comparison.
पीते (pīte) - when drunk, when ingested (of a liquid/medicine)
(adjective)
Locative, neuter, singular of pīta
pīta - drunk, imbibed, ingested
Past Passive Participle
Past passive participle of root 'pā' (to drink).
Root: pā (class 1)
Note: Qualifies an implied neuter noun, such as 'dravye' (substance). Here, locative absolute, 'when drunk'.
नीरोगत्वम् (nīrogatvam) - the state of being free from disease, health
(noun)
Nominative, neuter, singular of nīrogatva
nīrogatva - freedom from disease, health, soundness
Derived from 'nīroga' (free from disease) with the suffix '-tva'.
Compound type : tatpuruṣa (nīroga+tva)
  • nīroga – free from disease, healthy, sound
    adjective (masculine)
    From 'nis' (without) + 'roga' (disease).
    Prefix: nis
  • tva – state of being, -ness
    suffix (neuter)
Note: The state of being healthy.
वर-औषधे (vara-auṣadhe) - in a potent medicine, in an excellent remedy
(noun)
Locative, neuter, singular of vara-auṣadha
vara-auṣadha - an excellent medicine, a potent remedy
Compound type : karmadhāraya (vara+auṣadha)
  • vara – excellent, best, supreme, boon, choice
    adjective (masculine)
    Root: vṛ (class 9)
  • auṣadha – medicine, herb, drug, remedy
    noun (neuter)
Note: It is in the locative case because 'pīte' (when drunk) is also locative.