योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-8, verse-13

य इदं श्रृणुयान्नित्यं तस्योदारचमत्कृतेः ।
बोधस्यापि परं बोधं बुद्धिरेति न संशयः ॥ १३ ॥

ya idaṃ śrṛṇuyānnityaṃ tasyodāracamatkṛteḥ ,
bodhasyāpi paraṃ bodhaṃ buddhireti na saṃśayaḥ 13

13. yaḥ idam śṛṇuyāt nityam tasya udāra camatkṛteḥ
bodhasya api param bodham buddhiḥ eti na saṃśayaḥ

13. yaḥ idam nityam śṛṇuyāt,
tasya buddhiḥ udāra-camatkṛteḥ bodhasya api param bodham eti,
na saṃśayaḥ.

13. Whoever regularly hears this (text), his intellect (buddhiḥ) attains the supreme understanding (bodha) – a knowledge that surpasses even his existing understanding (bodha) which might be born of noble wonder. There is no doubt.

Words meanings summery:

• यः (yaḥ) - who, whoever, he who

• इदम् (idam) - this (text) (this)

• शृणुयात् (śṛṇuyāt) - should hear, may hear

• नित्यम् (nityam) - always, regularly, constantly

• तस्य (tasya) - his, for him, of him

• उदार (udāra) - noble, exalted, magnanimous, generous

• चमत्कृतेः (camatkṛteḥ) - of noble wonder (of wonder, of astonishment, of marvel)

• बोधस्य (bodhasya) - of existing understanding (bodha) (of understanding, of knowledge)

• अपि (api) - even beyond (even, also, moreover)

• परम् (param) - supreme, highest, ultimate

• बोधम् (bodham) - the supreme understanding (bodha) (understanding, knowledge)

• बुद्धिः (buddhiḥ) - intellect, mind, reason

• एति (eti) - attains, reaches, goes

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

यः (yaḥ) - who, whoever, he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

Relative pronoun.

इदम् (idam) - this (text) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

Demonstrative pronoun.

Note: Direct object of 'śṛṇuyāt'.

शृणुयात् (śṛṇuyāt) - should hear, may hear

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of śru

Optative mood, potential sense.

Root: śru (class 5)

नित्यम् (nityam) - always, regularly, constantly

(indeclinable)

Adjective used adverbially.

Note: Adverb modifying 'śṛṇuyāt'.

तस्य (tasya) - his, for him, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Possessive pronoun for 'buddhiḥ'.

उदार (udāra) - noble, exalted, magnanimous, generous

(adjective)

neuter, singular of udāra

udāra - noble, exalted, high, generous, important

From ud- (up) + ṛ- (to go) or dṛ- (to respect).

Prefix: ud

Root: ṛ (class 1)

Note: Agrees with 'camatkṛteḥ'.

चमत्कृतेः (camatkṛteḥ) - of noble wonder (of wonder, of astonishment, of marvel)

(noun)

Genitive, feminine, singular of camatkṛti

camatkṛti - wonder, astonishment, marvel, striking beauty

From camat- (an exclamation of wonder) + kṛti (making, doing).

Compound type : karmadhāraya (udāra+camatkṛti)

• udāra – noble, exalted, high, generous, important
  adjective (masculine)
  From ud- (up) + ṛ- (to go) or dṛ- (to respect).
  Prefix: ud
  Root: ṛ (class 1)
• camatkṛti – wonder, astonishment, marvel, striking beauty
  noun (feminine)
  From camat- (an exclamation of wonder) + kṛti (making, doing).
  Root: kṛ (class 8)

Note: Specifies the type of understanding 'bodhasya'.

बोधस्य (bodhasya) - of existing understanding (bodha) (of understanding, of knowledge)

(noun)

Genitive, masculine, singular of bodha

bodha - knowledge, understanding, awakening, perception

From root budh- (to awaken, know).

Root: budh (class 1)

Note: This is the understanding that 'param bodham' surpasses.

अपि (api) - even beyond (even, also, moreover)

(indeclinable)

Conjunction/particle.

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, masculine, singular of para

para - ultimate, supreme, highest, beyond, next

Note: Qualifies 'bodham'.

बोधम् (bodham) - the supreme understanding (bodha) (understanding, knowledge)

(noun)

Accusative, masculine, singular of bodha

bodha - knowledge, understanding, awakening, perception

From root budh- (to awaken, know).

Root: budh (class 1)

Note: The ultimate understanding.

बुद्धिः (buddhiḥ) - intellect, mind, reason

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, intelligence, mind, perception, reason

From root budh- (to awaken, know) with suffix -ti.

Root: budh (class 1)

एति (eti) - attains, reaches, goes

(verb)

3rd person , singular, active, present (laṭ) of i

Root verb.

Root: i (class 2)

Note: Main verb for 'buddhiḥ'.

न (na) - not, no

(indeclinable)

Negative particle.

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From sam- (together) + śī- (to lie, to doubt).

Prefix: sam

Root: śī (class 2)

Note: Used with 'na' to mean 'no doubt'.