योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-117, verse-25
एकैका शतशाखात्र नानाविभवरूपिणी ।
जाग्रत्स्वप्नश्चिरं रूढो जागृतावेव गच्छति ॥ २५ ॥
जाग्रत्स्वप्नश्चिरं रूढो जागृतावेव गच्छति ॥ २५ ॥
ekaikā śataśākhātra nānāvibhavarūpiṇī ,
jāgratsvapnaściraṃ rūḍho jāgṛtāveva gacchati 25
jāgratsvapnaściraṃ rūḍho jāgṛtāveva gacchati 25
25.
ekaikā śata-śākhā atra nānā-vibhava-rūpiṇī
jāgrat-svapnaḥ ciram rūḍhaḥ jāgṛtāu eva gacchati
jāgrat-svapnaḥ ciram rūḍhaḥ jāgṛtāu eva gacchati
25.
atra ekaikā śata-śākhā nānā-vibhava-rūpiṇī
jāgrat-svapnaḥ ciram rūḍhaḥ jāgṛtāu eva gacchati
jāgrat-svapnaḥ ciram rūḍhaḥ jāgṛtāu eva gacchati
25.
Here, each individual waking-dream (jāgrat-svapna), multi-branched and taking on diverse forms of manifestation, becomes deeply rooted and continues to exist solely within the waking state (jāgratā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- एकैका (ekaikā) - each one, single, individual
- शत-शाखा (śata-śākhā) - hundred-branched, multi-branched
- अत्र (atra) - here, in this (matter)
- नाना-विभव-रूपिणी (nānā-vibhava-rūpiṇī) - taking on various forms of manifestation
- जाग्रत्-स्वप्नः (jāgrat-svapnaḥ) - waking-dream, a dream-like state in waking
- चिरम् (ciram) - for a long time, long
- रूढः (rūḍhaḥ) - established, deeply rooted, firm
- जागृताउ (jāgṛtāu) - in the waking state
- एव (eva) - only, indeed, just
- गच्छति (gacchati) - goes, exists, proceeds
Words meanings and morphology
एकैका (ekaikā) - each one, single, individual
(adjective)
Nominative, feminine, singular of ekaikā
ekaikā - each one, single, individual
reduplicated adjective
शत-शाखा (śata-śākhā) - hundred-branched, multi-branched
(adjective)
Nominative, feminine, singular of śata-śākhā
śata-śākhā - hundred-branched, multi-branched
Compound type : bahuvrihi (śata+śākhā)
- śata – hundred
numeral (neuter) - śākhā – branch
noun (feminine)
अत्र (atra) - here, in this (matter)
(indeclinable)
नाना-विभव-रूपिणी (nānā-vibhava-rūpiṇī) - taking on various forms of manifestation
(adjective)
Nominative, feminine, singular of nānā-vibhava-rūpiṇī
nānā-vibhava-rūpiṇī - having the form of various manifestations/powers
Compound type : tatpuruṣa (nānā+vibhava+rūpiṇ)
- nānā – various, diverse
indeclinable - vibhava – power, prosperity, manifestation, wealth
noun (masculine) - rūpiṇ – having the form of, characterized by
adjective (masculine)
जाग्रत्-स्वप्नः (jāgrat-svapnaḥ) - waking-dream, a dream-like state in waking
(noun)
Nominative, masculine, singular of jāgrat-svapna
jāgrat-svapna - waking-dream
Compound type : karmadhāraya (jāgrat+svapna)
- jāgrat – waking, awake
adjective (masculine)
Present Active Participle
Root: jāgṛ (class 2) - svapna – dream, sleep
noun (masculine)
चिरम् (ciram) - for a long time, long
(indeclinable)
रूढः (rūḍhaḥ) - established, deeply rooted, firm
(adjective)
Nominative, masculine, singular of rūḍha
rūḍha - established, grown, rooted, conventional
Past Passive Participle
Root: ruh (class 1)
जागृताउ (jāgṛtāu) - in the waking state
(noun)
Locative, feminine, singular of jāgṛtā
jāgṛtā - waking state, wakefulness
एव (eva) - only, indeed, just
(indeclinable)
गच्छति (gacchati) - goes, exists, proceeds
(verb)
3rd person , singular, active, present indicative (laṭ) of gam
Root: gam (class 1)