योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-117, verse-14

भविष्यच्चित्तजीवादिनामशब्दार्थभाजनम् ।
बीजरूपं स्थितं जाग्रद्बीजजाग्रत्तदुच्यते ॥ १४ ॥

bhaviṣyaccittajīvādināmaśabdārthabhājanam ,
bījarūpaṃ sthitaṃ jāgradbījajāgrattaducyate 14

14. bhaviṣyat cittajīvādi-nāmaśabdārthabhājanam
bījarūpam sthitam jāgrat bījajāgrat tat ucyate

14. bhaviṣyat cittajīvādi-nāmaśabdārthabhājanam
bījarūpam sthitam jāgrat tat bījajāgrat ucyate

14. It is the receptacle for future names, words, and meanings related to the mind (citta), individual soul (jīva), and so forth. This waking state, existing in a seed form, is called the seed-waking (bījajāgrat) state.

Words meanings summery:

• भविष्यत् (bhaviṣyat) - future, about to be

• चित्तजीवादि-नामशब्दार्थभाजनम् (cittajīvādi-nāmaśabdārthabhājanam) - receptacle for names, words, and meanings of mind (citta), individual soul (jīva), etc.

• बीजरूपम् (bījarūpam) - in seed form, having the nature of a seed

• स्थितम् (sthitam) - situated, standing, existing, remaining

• जाग्रत् (jāgrat) - the waking state (of consciousness) (waking, awake, the waking state)

• बीजजाग्रत् (bījajāgrat) - seed-waking, the potential waking state

• तत् (tat) - that (state of consciousness) (that, it)

• उच्यते (ucyate) - is said, is called, is declared

Words meanings and morphology

भविष्यत् (bhaviṣyat) - future, about to be

(adjective)

Nominative, neuter, singular of bhaviṣyat

bhaviṣyat - future, existing, being, becoming, about to be

Present Active Participle

Derived from root 'bhū' with suffix 'śatṛ'

Root: bhū (class 1)

Note: Can also be accusative singular.

चित्तजीवादि-नामशब्दार्थभाजनम् (cittajīvādi-nāmaśabdārthabhājanam) - receptacle for names, words, and meanings of mind (citta), individual soul (jīva), etc.

(noun)

Nominative, neuter, singular of cittajīvādi-nāmaśabdārthabhājana

cittajīvādi-nāmaśabdārthabhājana - receptacle for names, words, and meanings related to mind, soul, etc.

Compound type : tatpurusha (cittajīvādi+nāmaśabdārtha+bhājana)

• cittajīvādi – mind, individual soul, and so forth
  noun (masculine)
• nāmaśabdārtha – name, word, and meaning
  noun (masculine)
• bhājana – receptacle, container, object, recipient
  noun (neuter)

Note: Can also be accusative singular.

बीजरूपम् (bījarūpam) - in seed form, having the nature of a seed

(adjective)

Nominative, neuter, singular of bījarūpa

bījarūpa - seed-form, having the form of a seed

Compound type : tatpurusha (bīja+rūpa)

• bīja – seed, germ, origin, cause
  noun (neuter)
• rūpa – form, shape, nature, appearance
  noun (neuter)

Note: Can also be accusative singular.

स्थितम् (sthitam) - situated, standing, existing, remaining

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, firm, steady

Past Passive Participle

Derived from root 'sthā' with suffix 'kta'

Root: sthā (class 1)

Note: Can also be accusative singular.

जाग्रत् (jāgrat) - the waking state (of consciousness) (waking, awake, the waking state)

(adjective)

Nominative, neuter, singular of jāgrat

jāgrat - waking, awake, watchful, the waking state

Present Active Participle

Derived from root 'jāgṛ' with suffix 'śatṛ'

Root: jāgṛ (class 2)

Note: Can also be accusative singular.

बीजजाग्रत् (bījajāgrat) - seed-waking, the potential waking state

(noun)

Nominative, neuter, singular of bījajāgrat

bījajāgrat - the seed-waking state, the potential state of waking consciousness

Compound type : tatpurusha (bīja+jāgrat)

• bīja – seed, germ, origin, cause
  noun (neuter)
• jāgrat – waking, awake, the waking state
  adjective (neuter)
  Present Active Participle
  Derived from root 'jāgṛ' with suffix 'śatṛ'
  Root: jāgṛ (class 2)

Note: Can also be accusative singular.

तत् (tat) - that (state of consciousness) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Can also be accusative singular.

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (lat) of vac

Root: vac (class 2)

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