योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-103, verse-6

देशकालक्रियाद्रव्यशक्तिपर्याकुलीकृतम् ।
भावाद्भावान्तरं याति लोलत्वान्नटवन्मनः ॥ ६ ॥

deśakālakriyādravyaśaktiparyākulīkṛtam ,
bhāvādbhāvāntaraṃ yāti lolatvānnaṭavanmanaḥ 6

6. deśakālakriyādravyaśaktiparyākulīkṛtam bhāvāt
bhāvāntaram yāti lolatvāt naṭavat manaḥ

6. manaḥ deśakālakriyādravyaśaktiparyākulīkṛtam
lolatvāt naṭavat bhāvāt bhāvāntaram yāti

6. The mind (manas), agitated by factors of place, time, action, substance, and power, and due to its inherent fickleness, passes from one state to another just like an actor.

Words meanings summery:

• देशकालक्रियाद्रव्यशक्तिपर्याकुलीकृतम् (deśakālakriyādravyaśaktiparyākulīkṛtam) - agitated, bewildered, disturbed by place, time, action, substance, and power

• भावात् (bhāvāt) - from one state (from a state, from an existence, from a mode of being)

• भावान्तरम् (bhāvāntaram) - to another state (to another state, to a different existence)

• याति (yāti) - passes (goes, moves, proceeds, passes)

• लोलत्वात् (lolatvāt) - due to its fickleness (due to fickleness, from restlessness, on account of instability)

• नटवत् (naṭavat) - like an actor (like an actor, like a dancer)

• मनः (manaḥ) - the mind (manas) (mind, intellect, heart, consciousness)

Words meanings and morphology

देशकालक्रियाद्रव्यशक्तिपर्याकुलीकृतम् (deśakālakriyādravyaśaktiparyākulīkṛtam) - agitated, bewildered, disturbed by place, time, action, substance, and power

(adjective)

Nominative, neuter, singular of deśakālakriyādravyaśaktiparyākulīkṛta

deśakālakriyādravyaśaktiparyākulīkṛta - agitated, bewildered, disturbed by place, time, action, substance, and power

Past Passive Participle

Compound formed from 'deśa' (place), 'kāla' (time), 'kriyā' (action), 'dravya' (substance), 'śakti' (power), and 'paryākulīkṛta' (made agitated). 'paryākulīkṛta' itself is a PPP from the causative of paryākula + kṛ.

Compound type : Tatpuruṣa (deśa+kāla+kriyā+dravya+śakti+paryākulīkṛta)

• deśa – place, region
  noun (masculine)
• kāla – time, period
  noun (masculine)
• kriyā – action, activity, performance
  noun (feminine)
  Root: kṛ (class 8)
• dravya – substance, material
  noun (neuter)
• śakti – power, capacity, energy
  noun (feminine)
  Root: śak (class 5)
• paryākulīkṛta – made agitated, greatly disturbed
  adjective (neuter)
  Past Passive Participle
  From causative of `paryākula` (confused, agitated) + `kṛ` (to make) + `kta` suffix.
  Prefixes: pari+ā
  Root: kṛ (class 8)

Note: Qualifies 'manaḥ'.

भावात् (bhāvāt) - from one state (from a state, from an existence, from a mode of being)

(noun)

Ablative, masculine, singular of bhāva

bhāva - state, existence, being, sentiment, nature, feeling

Derived from root `bhū` (to be) + suffix `aṇ`.

Root: bhū (class 1)

भावान्तरम् (bhāvāntaram) - to another state (to another state, to a different existence)

(noun)

Accusative, neuter, singular of bhāvāntara

bhāvāntara - another state, a different condition, an intermediate state

Compound type : Tatpuruṣa (bhāva+antara)

• bhāva – state, existence, being
  noun (masculine)
  Root: bhū (class 1)
• antara – other, different, inner, intermediate
  adjective (neuter)

याति (yāti) - passes (goes, moves, proceeds, passes)

(verb)

3rd person , singular, active, present (laṭ) of yā

Present active indicative

3rd person singular, present tense, active voice.

Root: yā (class 2)

लोलत्वात् (lolatvāt) - due to its fickleness (due to fickleness, from restlessness, on account of instability)

(noun)

Ablative, neuter, singular of lolatva

lolatva - fickleness, restlessness, wavering nature, instability

Derived from `lola` (fickle, wavering) + `tva` (suffix for abstract noun).

Note: Indicates cause or reason.

नटवत् (naṭavat) - like an actor (like an actor, like a dancer)

(indeclinable)

`vat` is a primary suffix, forming an indeclinable meaning 'like'.

Root: naṭ (class 1)

Note: Adverbial usage, comparing the mind to an actor.

मनः (manaḥ) - the mind (manas) (mind, intellect, heart, consciousness)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness, disposition

Derived from root `man` (to think). `s`-stem noun.

Root: man (class 4)

Note: Subject of the sentence.